使穷困 - 网络例句 - 英语人，englisher

The afterbirth that issues from her womb and the infant she brings forth when she secretly uses them for food for want of anything else, in the straits of the siege to which your enemy will subject you in your communities.

暗中将她两腿间脱出的胞衣，和她所生的子女吃掉，因为在你的仇敌使你在各城镇中受围困，陷于穷困时，已一无所有。

Let us not weary of repeating, and sympathetic souls must not forget that this is the first of fraternal obligations, and selfish hearts must understand that the first of political necessities consists in thinking first of all of the disinherited and sorrowing throngs, in solacing, airing, enlightening, loving them, in enlarging their horizon to a magnificent extent, in lavishing upon them education in every form, in offering them the example of labor, never the example of idleness, in diminishing the individual burden by enlarging the notion of the universal aim, in setting a limit to poverty without setting a limit to wealth, in creating vast fields of public and popular activity, in having, like Briareus, a hundred hands to extend in all directions to the oppressed and the feeble, in employing the collective power for that grand duty of opening workshops for all arms, schools for all aptitudes, and laboratories for all degrees of intelligence, in augmenting salaries, diminishing trouble, balancing what should be and what is, that is to say, in proportioning enjoyment to effort and a glut to need; in a word, in evolving from the social apparatus more light and more comfort for the benefit of those who suffer and those who are ignorant.

我们应当不厌其烦地反复提出：要最先想到那些没有生计的痛苦民众，为他们减少困难，让他们得到空气和光明，爱护他们，扩大他们的视野，使他们感到灿烂辉煌，用种种形式为他们提供接受教育的机会，为他们提供劳动的榜样，而不是游手好闲的榜样，减轻他们个人负担的压力，增加他们对总目标的认识，限制穷困而不限制财富，大量创造人民共同劳动的天地，象布里亚柔斯①那样，把一百只手从四面八方伸向受压迫和软弱无力的人，为这一伟大职责运用集体的力量，为所有的胳膊开设工厂，为所有的才能开办学校，为所有的智力设立实验室，增加工资，减轻惩罚，平衡收支，也就是说，调整福利与劳动之间和享用与需求之间的比重。总之，要使社会机器为受苦和无知的人的利益发出更多的光明和更多的温暖，使富于同情心的人不忘记这些，这是人间友爱的第一义务，使自私自利的人懂得这些，这是政治的第一需要。

Let us not weary of repeating, and sympathetic souls must not forget that this is the first of fraternal obligations, and selfish hearts must understand that the first of political necessities consists in thinking first of all of the disinherited and sorrowing throngs, in solacing, airing, enlightening, loving them, in enlarging their horizon to a magnificent extent, in lavishing upon them education in every form, in offering them the example of labor, never the example of idleness, in diminishing the individual burden by enlarging the notion of the universal aim, in setting a limit to poverty without setting a limit to wealth, in creating vast fields of public and popular activity, in having, like Briareus, a hundred hands to extend in all directions to the oppressed and the feeble, in employing the collective power for that grand duty of opening workshops for all arms, schools for all aptitudes, and laboratories for all de GRE es of intelligence, in augmenting salaries, diminishing trouble, balancing what should be and what is, that is to say, in proportioning enjoyment to effort and a glut to need; in a word, in evolving from the social apparatus more light and more comfort for the benefit of those who suffer and those who are ignorant.

我们应当不厌其烦地反复提出：要最先想到那些没有生计的痛苦民众，为他们减少困难，让他们得到空气和光明，爱护他们，扩大他们的视野，使他们感到灿烂辉煌，用种种形式为他们提供接受教育的机会，为他们提供劳动的榜样，而不是游手好闲的榜样，减轻他们个人负担的压力，增加他们对总目标的认识，限制穷困而不限制财富，大量创造人民共同劳动的天地，象布里亚柔斯①那样，把一百只手从四面八方伸向受压迫和软弱无力的人，为这一伟大职责运用集体的力量，为所有的胳膊开设工厂，为所有的才能开办学校，为所有的智力设立实验室，增加工资，减轻惩罚，平衡收支，也就是说，调整福利与劳动之间和享用与需求之间的比重。总之，要使社会机器为受苦和无知的人的利益发出更多的光明和更多的温暖，使富于同情心的人不忘记这些，这是人间友爱的第一义务，使自私自利的人懂得这些，这是政治的第一需要。①布里亚柔斯，神话中的巨人，是天和地的儿子，有五十个头和一百只手。

Why is the government not active in legislative action on the compensation issue of existing roads so that the special sacrifice of damage compensation due to limitation of property right in Taiwan may be legalized? Using an excuse of financial difficulty in "poverty counterargument", the government has adopted "contingency consideration" in recent three years to obtain ownership of the existing roads through "bidding sales". After all, what difficulty does the country face in dealing with the issue of existing roads?

至既成道路补偿问题既乏法律依据何以政府不积极立法，使我国财产权限制之特别牺牲损失补偿得以法制化，竟以财源困难而主张「穷困抗辩」於先，近三年来又以「穷变性裁量」采取「竞价标售」之措施取得既成道路於后，究竟我国在处理既成道路问题上面临何种困难？

At length, receiving his quarterly allowance of fifteen guineas, instead of discharging his debts he went out of town, hid his gown in a furze bush, and walked to London, where, having no friend to advise him, he fell into bad company, soon spent his guineas, found no means of being introduced among the players, grew necessitous, pawned his clothes, and wanted bread.

后来他收到每季的补助费十五几尼，没有去还债，却离开了市镇，把他的长袍藏在金雀花丛中，跑到伦敦去。在那里，没有朋友规劝，使他交到了坏朋友，立即花掉了他的几尼，才知道没有法子请人介绍当演员，渐渐地穷困起来，当掉了他的衣服，又没有面包可吃。

At length, receiving his quarterly allowance of fifteen guineas, instead of discharging his debts he went out of town, hid his gown in a furze bush, and walked to London, where, having no friend to advise him, he fell into bad company, soon spent his guineas, found no means of being introduced among the players, grew necessitous, pawned his clothes, and wanted bread.8 E$ v: x, l5 S f$ C2 z# Z

后来他收到每季的补助费十五几尼，没有去还债，却离开了市镇，把他的长袍藏在金雀花丛中，跑到伦敦去。在那里，没有朋友规劝，使他交到了坏朋友，立即花掉了他的几尼，才知道没有法子请人介绍当演员，渐渐地穷困起来，当掉了他的衣服，又没有面包可吃。

To make a beggar of;impoverish.

使成为乞丐；使穷困

Hardship, privation, and severe discipline were the school in which Infinite Wisdom prepared Luther for the important mission of his life.

艰苦，穷困和严格的锻炼，乃是那无穷智慧的主为路德所预备的学校，这一切将要给他一种必要的准备，使他能胜任一生的使命。

Do not be so proudhearted toward your kinsmen, the sons and daughters of your people, as to refuse to take a wife for yourself from among them.

孩子！现在你要爱你的兄弟，内心不可轻视你的兄弟和你同族的儿女，而不从他们中娶妻，因为骄傲必使人败坏不睦，好闲必使人穷困破产，因为好闲是饥饿之母。

Let us not weary of repeating, and sympathetic souls must not forget that this is the first of fraternal obligations, and selfish hearts must understand that the first of political necessities consists in thinking first of all of the disinherited and sorrowing throngs, in solacing, airing, enlightening, loving them, in enlarging their horizon to a magnificent extent, in lavishing upon them education in every form, in offering them the example of labor, never the example of idleness, in diminishing the individual burden by enlarging the notion of the universal aim, in setting a limit to poverty without setting a limit to wealth, in creating vast fields of public and popular activity, in having, like Briareus, a hundred hands to extend in all directions to the oppressed and the feeble, in employing the collective power for that grand duty of opening workshops for all arms, schools for all aptitudes, and laboratories for all degrees of intelligence, in augmenting salaries, diminishing trouble, balancing what should be and what is, that is to say, in proportioning enjoyment to effort and a glut to need; in a word, in evolving from the social apparatus more light and more comfort for the benefit of those who suffer and those who are ignorant.

我们应当不厌其烦地反复提出：要最先想到那些没有生计的痛苦民众，为他们减少困难，让他们得到空气和光明，爱护他们，扩大他们的视野，使他们感到灿烂辉煌，用种种形式为他们提供接受教育的机会，为他们提供劳动的榜样，而不是游手好闲的榜样，减轻他们个人负担的压力，增加他们对总目标的认识，限制穷困而不限制财富，大量创造人民共同劳动的天地，象布里亚柔斯①那样，把一百只手从四面八方伸向受压迫和软弱无力的人，为这一伟大职责运用集体的力量，为所有的胳膊开设工厂，为所有的才能开办学校，为所有的智力设立实验室，增加工资，减轻惩罚，平衡收支，也就是说，调整福利与劳动之间和享用与需求之间的比重。总之，要使社会机器为受苦和无知的人的利益发出更多的光明和更多的温暖，使富于同情心的人不忘记这些，这是人间友爱的第一义务，使自私自利的人懂得这些，这是政治的第一需要。①布里亚柔斯，神话中的巨人，是天和地的儿子，有五十个头和一百只手。