使焦虑的 - 网络例句 - 英语人，englisher

Xie He Hospital Dr Wang Yi PengZhao YuLiXiang Excellent service Very little waiting time Drs to help and make me less ancious Diagnose afteryears of not knowing accomplishing what others failed to do Treated me properly Quick action on the tests and results in a timely mannor Found a better solution Fair cost for services English Consultations to keep me in the loop James and LiBo Vallen To the staff of the Xie He Hospital; I write this letter in the hope that I can properly express my feelings for the wonderful treatment that was extended to me during my most recent stay in your hospitalThe courtesy and speedy treatment you gave me made my stay a most bearable experience and one that I will long rememberThe minimal waiting time and the friendly treatment I received made the anxiety and nerviness normally associated with a surgical visit to any facilitymade this one a refreshing experienceYour quality of service and superior medicinal knowledge solved a problem that no other hospital has been able to properly diagnose over the last eight yearsYour involving me in the consultation procedure both in the use of my native English and your concerns for my feelings is another demonstration of the progressive nature of your hospital Once again may I say thank you one and all for making a welcome visitor to your most wonderful hospital and having saved me both the pain and expense of an operation due to your superior knowledge and positive treatment policy Yours trulyJames E Vallen

急求英语高手帮忙翻译！解荷医院博士汪伊PengZhao YuLiXiang 优质的服务很少轮候时间博士帮助，使我少ancious 诊断afteryears不完成别人做不到知道正确对待我快速行动的考验，结果及时mannor 找到了一个更好的解决方案服务费用的公平英国协商，保持我在循环詹姆斯和波瓦伦对谢和医院的工作人员；我写这篇文章，希望我能正确地表达了美好的治疗，期间给予我的是最近留在你hospitalThe礼貌和迅速处理我你给我留了我一个最惬意的经历，我将我的感情的信长期rememberThe最小的轮候时间和友好的对待我收到了正常的焦虑和手术访问的任何facilitymade这一个清新experienceYour的服务质量和优质的医药知识解决了问题，没有其他医院已能正确诊断相关nerviness在过去八年中，涉及无论是在我的母语为英语的使用和您所关心我的感受，我yearsYour协商程序是另一个您的先进性示范医院我再次感谢你一说，并作出访客，欢迎您的最美妙的医院，并具有一切都救了我的痛苦和行动由于您出色的知识和政策，积极治疗费用你trulyJames首页瓦伦

In the author's opinion, the crops which has effectively challenged the orthodox system and the set principle in traditional societies proves the significance of growth. At the same time, the growth is also full of anxiety for the crops' hider.

在他们的写作中，作为对传统社会的正统体制和既定原则有效挑战的"身体"，对成长的意义作出了证明；同时成长也因身体真相的阻挡而显得焦虑重重，他们不得不期望以都市时尚中的身体行动来使自己得到缓冲。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从"五四"到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族"血性"的传承方面。

Ain't got no place to lay your head somebody came and took your bed don't worry, be happy the landlord say your rent is late he may have to litigate don't worry be happy look at me I'm happy don't worry, be happy I give you my phone number when your worried, call me I make you happy don't worry, be happy

你没有地方躺着睡觉有人过来占有了你的床不要烦恼，要快乐房东说你的租金很迟他可能要对簿法庭不要烦恼，乐观点看我，我很快乐不要担心，要快乐我给你我的电话号码当你的焦虑时，打电话给我我能使你快乐不要烦恼，快乐点

The main cause of his suicide was the severe conflict between his ideal and the reality; leaving from the reality, Ge Mai lived in a language Utopia, confused the reality and the dream, and the isolation, confusion, illusion and the self-closing was his spiritual state; there was a strong consciousness of death in his inner world which was irresistible to him and the "death" was the only way for him to get a new life.

理想与现实的剧烈冲突，是戈麦走向自杀的主要动力；与"现实"的疏离使他成为一个"厌世者"，他生活在语言的乌托邦之中，颠倒了现实与梦幻的关系，孤独、焦虑、幻想、封闭成为其精神状态；他的内心深处具有一种浓郁的死亡意识，死亡对他来说成了一种挡不住的诱惑，成为他获得"新生"的唯一途径。

This paper generalizes the subject pattern of the New Sense Novels as anxiousness whoopla sentiment through inspecting the background , analyzing the author s Psy chology and interpreting the text from a new angle and thinks that this pattern has made New Sense Novels more accurate in finding the modem sense of novel than other literature schools .

新感觉派小说的主题模式为"焦虑-狂欢-感伤"，这一主题模式的凸现，使新感觉派小说较之同时代的文学流派，更准确地找到了小说在现代意义上的新感觉。

Robert had heard of cases in which men of his uncle's age had borne some great grief, as Sir Michael had borne this, with a strange quiet; and had gone away from those who would have comforted them, and whose anxieties have been relieved by this patient stillness, to fall down upon the ground and die under the blow which at first had only stunned them.

罗伯特曾听说过：跟他伯父年纪相仿的人，亦曾以一种奇怪的平静态度对待巨大的悲痛，情况就象迈克尔爵士对待这事一样；他避开了那些可能安慰他的人，以这种耐心的平静态度解除了人家的焦虑，却独自倒在地上，死于最初只是使他震惊得不知所措的打击之下。

The feeling of existential unrest, the desire to know, the feeling of being moved to question, the questioning and seeking itself, the direction of the questioning toward the ground that moves to be sought, the recognition of the divine ground as the mover, are the experiential complex, the pathos, in which the reality of divine-human participation becomes luminous.

存在的焦虑、认知的渴望、想要发问的情感、不断地追问和探索自身、朝着依赖自身运动而求得被探索的场域发问的方向（译注：言辞的理解过程是存在的自身运动并指向自身的过程，参见logos的辨证运动过程）、对作为推动者的神域的承认，这一切构成了人类经验的复杂和痛苦，并使这个由神和人共同构建的现实世界逐渐清晰起来。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从&五四&到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族&血性&的传承方面。

Economical heavy load often result in enormous spiritual pressure in psychologically. A kind of setback sense must been produced in soul deep of poor undergraduate by their difficulty. Thus a series of psychological problems and psychological obstacle that includes feeling self-humiliation, blues, anxiety, unsociability and self-denial is resulted in. Some students become poor students which both economy and mind are poor.

贫困使大学生心灵深处自觉不自觉地产生了一种挫折感，从而导致了自卑、抑郁、焦虑、孤僻、人际关系敏感、自我封闭等一系列的心理问题和心理障碍，部分学生因此成为经济、身心的&双困生&，对他们的学习、生活、性格等诸多方面都造成了很大影响。