使沉醉

Then, singing among the savage branches, it impales itself upon the longest, sharpest spine. And, dying, it rises above its own agony to outcarol the lark and the nightingale.

可是我们还必须承受沿途恐惧和死亡的存在，还有罪恶之花无情诱惑，它首先使我们惊呆了即而深深沉醉，那是宁静得令人恐怖的美苍白黑暗而神秘。

Make him drunk, because he magnified himself against Jehovah; so Moab will wallow in his vomit and will also be in derision.

48：26 你们要使摩押沉醉，因他向耶和华夸大；他要在自己所吐之物中打滚，又要被人嗤笑。

Make ye him drunken: for he magnified himself against the LORD: Moab also shall wallow in his vomit, and he also shall be in derision.

48：26 你们要使摩押沉醉，因她向耶和华夸大。她要在自己所吐之中打滚，又要被人嗤笑。

Make ye him drunken: for he magnified himself against the LORD: Moab also shall wallow in his vomit, and he also shall be in derision.

48：26 你们要使摩押沉醉、因他向耶和华夸大。他要在自己所吐之中打滚、又要被人嗤笑。

Make ye him drunken: for he magnified himself agait the LORD: Moab also shall wallow in his vomit, and he also shall be in derision.

48：26 你们要使摩押沉醉，因她向耶和华夸大。她要在自己所吐之中打滚，又要被人嗤笑。

Make all of you him drunken: for he magnified himself against the LORD: Moab also shall wallow in his vomit, and he also shall be in derision.

你们要使摩押沉醉，因他向耶和华夸大。

And I will tread down the people in mine anger, and make them drunk in my fury, and I will bring down their strength to the earth.

63：6 我发怒，踹下众民，发烈怒，使他们沉醉，又将他们的血倒在地上。

Her entire house she fills with choice foods, her granaries with her harvest.

敬畏上主是智慧的圆满；她用自己的果实，使敬畏上主者沉醉。

Her poetry celebrates the multiplicities that sing within the surface of every object and action; she aims at delectable surges, so that readers may touch and revel in the uncertainties of a complex world in motion.

她的诗歌庆祝多重星表示，内表面的每一个目标和行动；她旨在delectable浪涌，使读者可触摸沉醉在明朗的一个复杂的世界中的议案。

Makes faint with too much sweet these heavy-winged thieves.

直到它的芳菲，以过浓的香甜使鲁莽的飞贼沉醉

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。