使徒约翰的

4 That they cannot discern dominical and apostolic witness to be God's word, nor "see" and comprehend the realities of which it speaks John 3:3; 1 Cor.

，他们不能辨别dominical和使徒的见证被上帝的话语，也没有"看到"和理解的现实，它讲（约翰三日： 3 1肺心病。

The fact that according to John, Christ held the Supper with His Apostles on Thursday, while, according to the Synoptists, the Jews ate the paschal lamb on Friday, is not irreconcilable with the above statement.

事实上，根据约翰，基督举行的晚餐与他的使徒们对周四，而根据该synoptists ，犹太人吃逾越节的羔羊，对周五，是不是不可调和的符合上述声明。

Eccl., VI, xxv, 6, and at least a great portion of his commentary on the Gospel of St. John, in which he everywhere makes clear his conviction of the Apostolic origin of the work has come down to us.

传道书 ，六，二十五，六日），并且至少有一个伟大的一部分，他的评论的福音圣约翰，他在其中，到处清楚他的信念，使徒的原产地的工作已下降到我们。

The Transitus Mari or Evangelium Joannis, which is written in the name of St. John the Apostle, and describes the death of Mary, enjoyed a wide popularity, as is attested by the various recensions in different languages which exist.

该Transitus Mari或福音Joannis ，这是书面的名义，圣约翰使徒，并描述了死亡的玛丽，享有广泛的知名度，这是证明了在各种不同的语言recensions存在。

But there is good reason for seeing it as coming from John the apostle and as stressing an important aspect of Johannine thought, namely that of divine sovereignty.

不过，有很好的理由，把它作为未来由约翰使徒，并作为强调的一个重要方面， johannine思想，即神圣的主权。

It was far-reaching, too, as we learn from Acts, xviii, 25; xix, 3, where we find that proselytes at Ephesus had received from Apollo and others the baptism of John.

正如我们从《使徒行传》18：25；19：3得知，我们发现施洗约翰在以弗所接受了来自阿波罗神和其他神的信仰者，这也是意义深远的。

Luke has given some account of Peter, John, and the two Jameses (Acts 12:2, 17; 15:13; 21:18), but beyond this we know nothing from authentic history of the rest of the original twelve.

卢克已经提供了一些帐户的彼得，约翰，和两个Jameses （使徒12：2 ， 17 ； 15：13 ； 21：18 ），但超出这一点，我们什麼都不知道从真实的历史，其余的原始12 。

Luke has given some account of Peter, John, and the two Jameses (Acts 12:2, 17; 15:13; 21:18), but beyond this we know nothing from authentic history of the rest of the original twelve.

卢克已经提供了一些帐户的彼得，约翰，和两个Jameses （使徒12：2 ， 17 ； 15时13分； 21时18分），但除了这一点，我们什麼都不知道的真实历史，其余的原12 。

Thomas the Apostle (there was a Syro-Chaldean bishop John "from India and Persia" who assisted at the Council of Nicea in 325) or whether the Gospel was first preached there in 345 owing to the Persian persecution under Shapur, or whether the Syrian missionaries who accompanied a certain Thomas Cana penetrated to the Malabar coast about the year 745 seems difficult to determine.

这是否会日期从时间的圣托马斯使徒（有一个syro -加尔丁礼主教约翰&，从印度和波斯的&协助在安理会的nicea 325 ），还是福音，是第一所宣扬的有345名，由于波斯迫害下shapur ，还是叙利亚传教士伴随着一定的托马斯拿侵入到马拉巴尔海岸大约一年745似乎难以确定。

Jerome in the case of II and III John, although questioning the Apostolic authorship of these works, unhesitatingly received them as Sacred Scriptures.

杰罗姆在案件第二和第三约翰，虽然质疑使徒著作权的这些作品，毫不犹豫地接待了他们神圣的经文。

Finally, according to market conditions and market products this article paper analyzes the trends in the development of camera technology, and designs a color night vision camera.

最后根据市场情况和市面上产品的情况分析了摄像机技术的发展趋势，并设计了一款彩色夜视摄像机。

Only person height weeds and the fierce looks stone idles were there.

只有半人深的荒草和龇牙咧嘴的神像。