使徒约翰的

This "presbyter" who finds it sufficient to use such an honorary title without qualification as his proper name, and was likewise an eye- and earwitness of the incidents of the Saviour's life, can be none other than the Presbyter John mentioned by Papias, who can in turn be none other than John the Apostle cf.

这个" presbyter "谁认为有足够的使用等荣誉称号，没有资格作为他适当的名称，同样被大开眼界和earwitness的事件救世主的生活，可没有其他比presbyter约翰所提到的帕皮亚，谁可以在变成没有其他比约翰使徒。

At this point it is very evidence that the Apostles did not disclose his inability of releasing John from the hand of King Hearod which made John doubted him of his Messiahship.

在这一点上是非常的证据表明，使徒没有透露他无法腾出手约翰从国王约翰Hearod使他怀疑他的

The accient Roman Government has their own record about John the Baptist case and the intervention of the Messiah for his release but was not disclosed in the record of the Apostle so that future believers do not have doubt over Christ Messiahship as John the Baptist did.

罗马的accient政府都有自己的记录施洗约翰情况和干预的弥赛亚将他释放，但没有披露的记录，以便今后的使徒信徒没有怀疑基督Messiahship作为施洗约翰没有。

These numbers are one of a series of numbers occurring in the last book of the Bible, the Revelation of Jesus Christ to the apostle John on the island of Patmos, south of Turkey, near the end of the first century.

这些数字是一个一连串的号码出现在最后一本书中的圣经启示耶稣基督，以使徒约翰于岛上的patmos ，南方的土耳其，接近去年底的第一个世纪。

At that time, the apostle John was exiled by the Romans to the island of Patmos, in what we call the Agean Sea.

在那个时候，使徒约翰被罗马人流放到一个叫拔摩的海岛上，周围的海我们称为爱琴海。

The aged Apostle John on the prison island of Patmos, in the twilight moments of his life, needed to hear that heaven had already begun to celebrate.

年迈的使徒约翰，在关押他的拔摩海岛上，在他生命的黄昏时刻，需要听到在天上已经开始庆祝了。

The Apostle John wrote this Gospel in the Province of Asia, after he had composed the Apocalypse on the Island of Patmos.

使徒约翰在写这本福音省亚洲，在他组成的启示岛上的帕特莫斯。

Now if you lack any of these tempers, if the whole bent of your heart and mind is not set upon them, all pretences to an immediate inspiration and continual operation of the Spirit of God in your soul are vague and groundless. Keep within the bounds here set you; call nothing a proof of the Spirit or work of God in your soul, but these tempers, and the works which they produce, and then, and not till then, you may safely say with St.

若你现在缺少这些特质、这些性情，心思意念也没有放在这些事情上，心中对圣灵引导这件事，觉得模糊没把握，那麼切切地向上帝求，向祂要这些圣灵的明证，直到上帝的这些性情本质内化成形在你心中，你才能安心地如使徒约翰所说：「并且有圣灵作见证，因为圣灵就是真理。

Outside the Fourth Gospel (i, 12 sq.; iii, 5), the Apostle uses the term in a variety of ways, treating "birth of God" as synonymous now with the "doing of justice"(1 John 5:1, 4 sq.), and elsewhere deducing from it a certain "sinlessness" of the just (1 John 3:9; 5:18), which, however, does not necessarily exclude from the state of justification the possibility of sinning (cf. Bellarmine,"De justificatione", III, xv).

以外的第四福音（一， 12平方米；三，五），使徒使用的术语是在以各种方式，治疗"的诞生，以神之名"的代名词，现在，作为与"做的正义"（ 1约翰5：1 ， 4平方米），和其他地方的推导从某一个"清白"的正义（ 1约翰3点09分； 5时18分），其中，然而，这并不一定排除来自国家的理由的可能性斯辛宁（参见贝拉明，"德justificatione的"，三， XV ）号决议。

In another part of his narrative Joseph Smith affirms that, while translating the "Book of Mormon", he and his scribe, Oliver Cowdery, were visited by an angel, who declared himself to be John the Baptist and ordained them to the Aaronic priesthood; and that subsequently they were ordained to the priesthood of Melchisedech by the Apostles Peter, James and John.

在另一部分，他的叙事斯密约瑟申明，而翻译&预订和摩门经&，他和他的刀，奥利弗cowdery ，访问了一个天使，谁宣布自己要施洗约翰和祝圣他们向aaronic神职人员；和随后他们被祝圣为神父的melchisedech由使徒彼得，詹姆斯和约翰。

Finally, according to market conditions and market products this article paper analyzes the trends in the development of camera technology, and designs a color night vision camera.

最后根据市场情况和市面上产品的情况分析了摄像机技术的发展趋势，并设计了一款彩色夜视摄像机。

Only person height weeds and the fierce looks stone idles were there.

只有半人深的荒草和龇牙咧嘴的神像。