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When addressing himself to any particular church, even be it at the time still a stranger to him as, for instance, Rome or Coloss Colossae,aelig;, the Apostle always assumes a personal tone; hence the abstract and general manner in which he treats his subject from the beginning to the end of the Epistle to the Ephesians can best be accounted for by beholding in this Epistle a circular letter to a group of churches still unknown to Paul.

在谈到自己的任何特别的教堂,即使是在当时还是一个陌生人给他,例如,罗马或Coloss Colossae , aelig ;,使徒总是假定个人基调,因此,抽象的,一般以何种方式对待他其主题从开始到结束的书信的以弗所,才能最好地占了看见在这书信通函的一组教堂仍然不明保罗。

Impressed by the accusations made against him, Paul took advantage of the departure of Tychicus for Coloss Colossae,aelig;, to enter into communication with those Christians who had heard of him (Ephesians 3:2) and to address them a letter in which he had to limit himself to general considerations on Christianity, but he wished to prove his Apostolic solicitude for them by making them realize not only the dignity of their Christian vocation, but the oneness of the Church of God and the intimate union by which all the faithful, no matter what their history, are constituted a single body of which Christ is the head.

下了深刻的印象,对他的指控,保罗趁机离开Tychicus的Coloss Colossae , aelig ;,进入通信与基督徒谁听说过他(以弗所书3:2 ),并解决他们的信中,他必须限制自己的一般考虑对基督教,但他想证明他的使徒关怀他们,使它们不仅实现的尊严,他们的基督教使命,但一体的天主的教会和亲密的联盟,所有的信徒,不管其历史,是构成一个单一的机构,其中基督的头部。

If anyone says that not only the increase of faith but also its beginning and the very desire for faith, by which we believe in Him who justifies the ungodly and comes to the regeneration of holy baptism -- if anyone says that this belongs to us by nature and not by a gift of grace, that is, by the inspiration of the Holy Spirit amending our will and turning it from unbelief to faith and from godlessness to godliness, it is proof that he is opposed to the teaching of the Apostles, for blessed Paul says,"And I am sure that he who began a good work in you will bring it to completion at the day of Jesus Christ" Phil.

如果说,不仅增加了信心,也开始非常渴望与信念,让我们有理由相信他的人,到复兴不足取罗马洗礼--如果说这是属于我们的,而不是由大自然恩赐的礼物,即由圣灵启示我们会修改,使之从对信仰和unbeliefgodlessness以敬、这证明他是反对教学的使徒,保罗祝福说:我相信他,你会开始一个良好的工作,使其在完成一天耶稣基督

Whereas there is, at this time, not without the shipwreck of many souls, and grievous detriment to the unity of the Church, a certain erroneous doctrine disseminated touching Justification; the sacred and holy, oecumenical and general Synod of Trent, lawfully assembled in the Holy Ghost,--the most reverend lords, Giammaria del Monte, bishop of Palaestrina, and Marcellus of the title of the Holy Cross in Jerusalem, priest, cardinals of the holy Roman Church, and legates apostolic a latere, presiding therein, in the name of our most holy father and lord in Christ, Paul III.

鉴于,在这个时候,不是没有沉船的许多心灵,严重损害教会合一的,有一定错误的学说传播感人的理由;的神圣和神圣的, oecumenical和一般主教的遄达,合法聚集在圣灵-最可敬的毒枭, G iammaria蒙特,主教P alaestrina,并玛尔凯的标题十字架在耶路撒冷,神父,主教的神圣罗马教会,并l egates使徒一l atere,主持其中,在名称我们最神圣的父亲和老爷在基督,保罗三。

And on the first day of the week, when we gathered together to break bread, Paul conversed with them since he was to go forth on the next day; and he extended his message until midnight.

我们需要坚定持续的在使徒的教训和交通里。七日的第一日,我们聚集擘饼的时候,保罗因为次日要起行,就与他们讲论,直讲到半夜。

And on the first day of the week, when we gathered together to break bread, Paul conversed with them since he was to go forth on the next day; and he extended his message until midnight.

召会必须坚定持续的在使徒的教训和交通里。七日的第一日,我们聚集擘饼的时候,保罗因为次日要起行,就与他们讲论,直讲到半夜。

Trusting in the mercy of God and the authority of his blessed apostles Peter and Paul, we grant remission of one hundred days of imposed penances to those who, individually and in private, offer prayers to obtain the foregoing from God; seven times each day if they do it so often or, if fewer, as often as they shall do it; until the universal peace -- which is receiving our constant attention -between princes and peoples at present in armed dispute has been established, and the campaign against the infidels has been decreed with our approval.

相信上帝的怜悯和权威,他祝福使徒彼得和保罗,我们给予减免一百天的实施penances那些谁,单独地和私人提供的祈祷,以获取上述来自上帝; 7倍,如果每一天他们这样做往往或者,如果较少,经常应做;直至普遍和平-这是收到我们不断关注,王子和人民之间,目前在武装冲突中的争端已经成立,并打击异教徒已颁布的与我们的批准。

We therefore, trusting in the mercy of almighty God and in the authority of the blessed apostles Peter and Paul, do grant, by the power of binding and loosing that God has conferred upon us, albeit unworthy, unto all those who undertake this work in person and at their own expense, full pardon for their sins about which they are heartily contrite and have spoken in confession, and we promise them an increase of eternal life at the recompensing of the just; also to those who do not go there in person but send suitable men at their own expense, according to their means and status, and likewise to those who go in person but at others' expense, we grant full pardon for their sins.

因此,我们相信的摆布全能的上帝和权威的神圣使徒彼得和保罗,不要补助金,由具有约束力的权力和松动,上帝赋予我们的,尽管不值得,你们所有这些谁在从事这项工作人自费,完全赦免他们的罪孽关於他们衷心悔罪,并坦白讲,我们希望他们增加了永恒的生命在recompensing的正义;那些谁也不会去那里的人发送合适的男人,但自己出钱,根据自己的手段和地位,同样这些人,谁去,但在别人的牺牲,我们给予充分赦免他们的罪过。

So much does this run counter to the outlook and inclinations of this century that it is vital to remind ourselves that the apostles were appointed leaders, inspired by the Holy Spirit to give guidance to the early ecclesias, and that their words have divine authority.

Paul next says,在这个世风日下、弯曲背道的世纪,保罗说讲的话和当今的潮流正好相反。强调使徒是神所命定的教会领导,受圣灵的感动来指导教会,他们的话有来自神的权威是非常重要的。

This has recently been reaffirmed by Pope Paul VI in the Apostolic Constitution on the Sacrament of Confirmation (1971), where he says, Through the sacrament of confirmation, those who have been born anew in baptism receive the inexpressible Gift, the Holy Spirit himself, by which they are endowed ...

&这最近已重申了教皇保罗六世在使徒宪法的圣确认( 1971年),在那里他说,&通过圣礼的确认,这些谁已经出生的洗礼中重新获得难以形容的礼品,圣灵自己其中,他们被赋予。。。

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当我上学的时候,老师解释《圣经》用两种不同的方法。