使哲学化

Therefore, the extremeness of some views also made the trend of naturalism philosophy of science to comedown and submerged by others finally.

与此同时，在一些观点上的极端化使自然主义科学哲学思潮走向了衰落，最终被历史的发展潮流所淹没。

Nietzsche"s political philosophy is not piled up a dish of messy sand by maxim form, the writer thinks that Nietzsche"s political construction has his continuous logicality. It"s an expression of political philosophy that is constructed on the base of force will and life will, it makes life reach at a transitional bridge that can supply condition for the salvation of art. Thus, there are three understandings here. Firstly, politics is an objective expression of power will, also is an external expression of power will. The real politics depends on power will and services to their requirement and regulation; Secondly, the life faces on the double crises, on the one hand, the life falls into denial of Christian morality. Morality of Christianity presumes another world that life never touch for. This is world of soul belief and pursue, meanwhile, life is depreciated and degenerated as "evil", so the value of life suffers from misunderstanding and denial. Things of presence are subverted as things of exeunt."Uprising of slave in morality" results in the denial of ",master morality, at the same time, although modern democratic politics that based on morality of Christianity makes person return secular life and makes life identity and trite. This kind of politics creates privation of special vulture and race. On the other hand, internal requirement of power will results in the crisis of life because the characteristics of power will is continuous making and destroy.

尼采的政治哲学并非是以格言形式堆积而成的一盘散沙，笔者认为，尼采的政治建构有其一贯的逻辑性，体现为其政治哲学是建构在强力意志或生命意志基础上的并使生命达至艺术拯救提供条件的一座过度性桥梁，对此有三层理解：首先政治是权力意志的一种客观体现，是全力意志的一种外化，真正的政治必须立足于权力意志之上并服务于其要求和规定；其次，生命面临着双重危机，一方面，生命陷入基督教道德的否定之中，基督教道德设定了一个生命遥不可及的彼岸世界，这是灵魂信仰和追求的世界，同时生命被贬堕为"恶"，这样，生命的价值遭到误解和否定，在场的事物被颠覆为退场的事物，"主人道德"被否定，这是"道德上的奴隶起义"的结果，同时基于基督教道德之上的现代民主政治虽然使人回到了尘世，但是又将生命齐一化和平庸化，造成特殊文化和特殊种族的缺位，而正是这种文化和这种种族才能真正地肯定生命；另一方面，生命的危机是权力意志内在的要求所致，因为权力意志的一个特质就是连续地生成和毁灭，就生命本身就是权力意志而言，毁灭就是其必然的命运。

By using it,we can make people have the multi-dimensional conformity to be adapted in this multiplex society.

利用人本化的哲学方法，有助于进行多元整合，以使人们更好地适应这个多元化的社会。

Therefore , there will no longer be alterations of social Dao destinies and the relationship between the productive force and production relation will no longer be the philosophic relationship of unity of oppositeness . Instead , it will transform into the Daoist relationship of interaction and interfusion , in which they jointly form the social wisdom .

因此，非占有社会不再发生社会道运的更迭，生产力与生产关系不再是对立统一的哲学关系，而是转化为互动互化的道学关系，在互动互化中共同形成社会智慧，遵循道德规律，从而使非占有社会保持道运长久，永恒不灭。

They tend to use their minds just or practical reasons; not to philosophize and plan and create problems.

他们能正确而实际地使用头脑，而不是使它哲学化、有计划和制造各种问题。

WT5BZ:The demand for system to be ascended into philosophical categories is either the philosophization of systems or the systematization of philosophy.

使系统范畴跻身哲学范畴行列的要求无非意味着两条道路：使系统科学哲学化或使哲学系统科学化。

It concludes that Quine's philosophy has notescaped the captivity of scientism,however,he tried to integrate pragmatism andlogical positivism.As a result,Quine made logical positivism turn from anarrow and rigid empiricism to a pragmatistic one.The pragmatistic positivismwas soon accepted by many philosophers and preluded to new pragmatism.

认为，尽管蒯因哲学在科学认识论问题上尚未完全脱离科学主义的囚禁，但他在语言哲学的理论框架下把实用主义与逻辑实证主义结合到一起，使逻辑实证主义从一种过于狭隘、过于僵硬的经验主义过渡到一种实用主义的、约定论的经验主义，这种实用主义化了的逻辑实证主义很快为人们接受并成为新实用主义兴起的序幕

During its process of sinification, the concept of life and death in Buddhist philosophy has also become more down to the earth, and created an opportunity for Buddhism to develop in Chinese soil.

同时，佛教哲学在中国化过程中也使其生死观更为现世化和平民化，为佛教在中国的发展创造了很好的机遇。

This paper mainly includes two parts The first part falls into three main sections. First, it analyses the formative causes of the Chinese traditional house interior display art through five aspects, including the structure and forms of Chinese traditional architecture, the productive mode of Chinese traditional society, Chinese traditional philosophy, the idea of ethics and grading and custom of Chinese traditional society. Second, it briefly introduces the history of Chinese traditional house interior display art's development. Finally, it focuses on the analysis of Chinese traditional house interior display art's design ideas and concludes that its design ideas embodies the five sides as follows: respect for nature and imitate artfully nature, practical-oriented and function incorporated into form, images of space of what the theory and practice forms, balanced natural pattern of the display, artifacts with the thoughts and respect for poetic imagery. Another part of the article further researches on the application of Chinese traditional house interior display ideas to the contemporary home display, and leads to the author's view, that is that each era should has its own character when it inherits the traditional culture. What's more, the contemporary Chinese-style home display design not only have to take over the spirit of the tradition but also have to give full consideration of the contemporary aesthetic concepts, principles and methods. In the 21st century, humanistic care is greatly proponed in the interior design. The interior display art should develop towards the ecological, personalized and comfortable direction and the cultural dimensions. It should absorb the traditional cultural elements to decorate contemporary living space. In order to upgrade the simple and primary "appearance likeness" to a higher level of "spirit likeness", it must effectively grasp the poetic imagery of space, which can reach the artistic effect of "both appearance and spirits".

本文的重点内容有两部分：一部分是从中国传统建筑的结构形式、中国传统社会的生产方式、中国传统的哲学观念、中国传统的伦理等级观念、中国传统社会的风俗习惯等五个方面简单分析了中国传统民居室内陈设艺术形成的原因；简要介绍了中国传统民居室内陈设艺术的发展过程；着重对中国传统民居室内陈设艺术设计理念的具体内涵进行了深入的分析，总结出其设计理念集中体现在五个方面，即崇尚自然与巧法造化、实用为本与文质彬彬、虚实相生的空间意象、均衡自然的陈设格局、器以载道与以境为尚；另一部分是对中国传统民居室内陈设设计理念在当代居室陈设设计中的应用作了较深层次的探讨，并提出了自己的见解，即每个时代对传统文化的继承都应该呈现出自己的特色，当代中式风格的居室陈设设计既要秉承传统民居室内陈设艺术的设计精髓，又要充分考虑当代审美观念、原则和方法的融入。21世纪，室内设计大力提倡人文关怀，具体到室内陈设艺术设计上，应该向生态化、个性化、舒适化和文化层面发展；吸收传统文化元素装饰当代居室空间，要有效地把握空间意境，使当代中式风格的居室陈设设计从简单、初级的&形似&上升到较高层次的&神似&，进而追求&形神兼备&的艺术效果。

She expresses her literary gist to reveal, criticizes and remoulds the shortcomings of human nature by literarily exploring the functional relationship between doctors and patients, and that of disease and therapy, which are the most basic ones in the complicated medical system.

毕淑敏以作家和医生的双重视角关注写作对象，从生理、心理、伦理、道德多层面全方位地透视人生；她锁定医学题材，以文学化的&医学&的内容及其叙事表现独树一帜；她以从容淡定的口吻冷静地阐释&生&与&死&的主题和宏大的人文关怀，并以日臻成熟的创作跨越了单一的社会学视角，上升到对生存价值的追问和生命意义的思考上，使作品获得了哲学意义和审美意义上的超越；她借医生与患者以及疾病与治疗这两类复杂的医学体系中最基本的功能关系的文学化的开掘，寄托和表达揭示人性弱点，批判和改造的文学主旨；她给医学裹上了文学的外衣，以医学的&冷&和文学的&热&来打造人物的性格，把沉重的医学话题和艰深、晦涩的医学术语以文学的笔法写得轻松、幽默、好看。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。