使人理解

In one of 'Myth' paintings, the huge stones almost occupy fully the whole surface; in contrast, the figures let down, after intense struggle, as if collapsedly, chikenlike, tiny, impotent, unreconciled and depressed, just like giving up battling with the stones. In this series of heroist mode, particularly as against with the picture surfaces in which the giantlike bodies and energy are expressed, the figures in it even look a sense of funniness – wherein we are certain that irony has been engaged in his paintings, and it can be understood as a self-irony that it is not a floppy laziness, while he indeed does not need to tighten his muscles, not to keep a zealous and single gesture for fighting, as if it seems difficult for everything to continue, and in the paintings when the heroes unpack the stones, the artist seems unpack the dream of heroes, letting alone the huge stones burning and overspreading, surrounding us, pressing us and scorching us, even running over the whole picture. It suffocates us with all these heaviness, hardness, and acuity, as registers our weak life like a paper-cut.

尹朝阳的《神话》系列里有一幅，巨大的石头几乎占满了整个画面，相比之下，画中的人经过了激烈的挣扎，松弛了下来，形将瘫软一般，渺小，无能，心有不甘而黯然神伤，俨然已经放弃了与石头的搏斗，在这个英雄主义调式的系列里，尤其是与其中表现了英雄那巨人般的体魄和能量的画面相对，这幅画中的人甚至显出了一种酸楚的滑稽感——这里，我们确知反讽已经介入了他的绘画，并且，可以理解为一种自我反讽，它并非是纨绔式的慵懒，然而，确实不再绷紧他全身的肌肉，不再保持激昂而单一的斗姿，好像一切都已经难以为继，在画中的英雄卸下了石头的同时，艺术家自己也仿佛卸下了英雄梦，任凭那巨大的石头像烈火般燃烧和蔓延，包围我们，紧紧地挤压、烤炙我们，并且溢出整个画面，它以全部的沉重、坚硬和尖锐使我们窒息，反衬出我们脆薄如剪纸般的生命。

From Rusticus I received the impression that my character required improvement and discipline; and from him I learned not to be led astray to sophistic emulation, nor to writing on speculative matters, nor to delivering little hortatory orations, nor to showing myself off as a man who practises much discipline, or does benevolent acts in order to make a display; and to abstain from rhetoric, and poetry, and fine writing; and not to walk about in the house in my outdoor dress, nor to do other things of the kind; and to write my letters with simplicity, like the letter which Rusticus wrote from Sinuessa to my mother; and with respect to those who have offended me by words, or done me wrong, to be easily disposed to be pacified and reconciled, as soon as they have shown a readiness to be reconciled; and to read carefully, and not to be satisfied with a superficial understanding of a book; nor hastily to give my assent to those who talk overmuch; and I am indebted to him for being acquainted with the discourses of Epictetus, which he communicated to me out of his own collection.

从拉斯蒂克斯，我领悟到我的品格需要改进和训练，知道不迷误于诡辩的竞赛，不写作投机的东西，不进行繁琐的劝诫，不显示自己训练有素，或者做仁慈的行为以图炫耀；学会了避免辞藻华丽、构思精巧的写作；不穿着出门用的衣服在室内行走及别的类似事件；学会了以朴素的风格写信，就像拉斯蒂克斯从锡纽埃瑟给我的母亲写的信一样；对于那些以言词冒犯我，或者对我做了错事的人，一旦他们表现出和解的意愿，就乐意地与他们和解；从他，我也学会了仔细地阅读，不满足于表面的理解，不轻率地同意那些夸夸其谈的人；我亦感谢他使我熟悉了埃比克太德的言论，那是他从自己的收藏中传授给我的。

From Rusticus I received the impression that my character required improvement and discipline; and from him I learned not to be led astray to sophistic emulation, nor to writing on speculative matters, nor to delivering little hortatory orations, nor to showing myself off as a man who practises much discipline, or does benevolent acts in order to make a display; and to abstain from rhetoric, and poetry, and fine writing; and not to do other things of the kind; and to write my letters with simplicity, like the letter which Rusticus wrote from Sinusessa to my mother; and with respect to those who have offended me by words, or done me wrong, to be easily disposed to be pacified and reconciled, as soon as they have shown a readiness to be reconciled; and to read carefully, and not to be hastily to give my assent to those who talk overmuch; and I am indebted to him for being acquainted with the discourses of Epictetus, which he communicated to me out of his own collection.

从拉斯蒂克斯，我领悟到我的品格需要改进和训练，知道不迷误于诡辩的竞赛，不写作投机的东西，不进行繁琐的劝诫，不显示自己训练有素，或者做仁慈的行为以图炫耀；学会了避免词藻华丽、构思精巧的写作；不穿着出门用的衣服在室内行走及别的类似事情；学会了以朴素的风格写信，就像拉斯蒂克斯从锡纽埃瑟给我的母亲写的信一样；对于那些以言辞冒犯我，或者对我做了错事的人，一旦他们表现出和解的意愿，就乐意地与他们和解；从他，我也学会了仔细地阅读，不满足于表面的理解，不轻率地同意那些夸夸其谈的人；我亦感谢他使我熟悉了埃比克太德的言论，那是他从自己的收藏中传授给我的。

Never, in general terms, does a Puerto Rican say, nor does he know how to say "no":"We'll see,""I'll study the matter,""I'll decide later"; when a Puerto Rican uses these expressions, it must be understood that he does not want to; at most, he joins the si with the no and with the affirmative and negative adverbs makes a conditional conjunction, ambiguous, nebulous, in which the will fluctuates in the air, like a little bird aimless and shelterless on the flatness of a desert....

总的来说，波多黎各人不说"不"字，也不知道该怎麼启口。"我们再看看吧。""这件事我再想想。""我过后再决定吧。"当波多黎各人这样说时，这意味著他不愿意这麼做。最多也只能理解为他把"不"和"是的"这两个词放在一块，作为条件句的连词，使意思模稜两可，含糊不清。他拿不定主意，他的意愿像无处藏身的小鸟在沙漠上无目标地飞著。

But Bastiat's greatest contribution isthat he took the discourse out of the ivory tower and made ideas onliberty so clear that even the unlettered can understand them andstatists cannot obfuscate them.

但是，巴斯夏的最大贡献在于，他将自由的阐释带离象牙塔，使没有受过教育的人都能理解，以及使国家主义者不能混淆视听。

Braveness in men hearts made them makes miracles.even if you were surrounded by a contract terms that have been made by a sick and greedy person that exploit an innocent talent that came to blossom .after arduous with patient on the pain of separation of your family and your home ,you made your freedom and your hope.no one wants or accept a cuffs to paralyze his ability and turns off his flame ,thats killing the talent.but you made for yourself the decision of the braves ,and break the bonds and took the results with patient and good behavior depending on your ability and the love of the people with their appraisal for hangeng's talent that is haven't been appreciate form others but we know it and understand it and that is enough ,so you've been proud for us,we waited and waited for you since dec21.2009 till now when you've surprise us with a great piece of art about a culture that aged 5000 years old,which came out with a waterfall of warmheartedness that go down with tenderness and insistence ,i wonder how could the warmth and tenderness be join with the strength and the determination, this is you , when my lovely mom heard your song last time she said is that warm voice belong to with the boy how had many hardships in his life, she only saw his photos and his performance, but she didn't had the chance to hear his voice that much like now she said that his voice is so sad and warm at the same and she wanted to hear more but i told her it's only one song yet ,she also said that is no wonder or strange of a person like to be a great singer too.

在世界的东方，在伊拉克，我们守护你。人们心中的勇气，使他们创造奇迹。即使，你曾被一份由某个恶心贪婪的人拟订的合约所束缚，他剥削着一个纯真待放的天才，历尽艰辛，隐忍着背井离乡的痛苦，你最终迎来了自己的自由与希望。没有人会想要带上一副麻痹其能力，浇灭其火焰，扼杀其天赋的手铐。而你为自己做出了一个勇者的决定，挣脱枷锁，耐心淡定地等待结果。这一切靠的是你的实力和人们对你的爱和欣赏。你尚未被别人发掘的才华，只要我们懂得，我们理解，就足够了。你永远是我们的骄傲，从09年12月21号起，我们就一直在等你，等你。直到现在，你以一首承载着五千年文明的歌曲，震惊了我们。那是一股喷薄而出的暖流，挟着轻柔与坚韧，奔流直下。我好奇，温暖和轻柔是如何与力量和决心相融合的，而这就是你。当我可爱的妈妈上次听了你的歌，她说这样温柔的声音属于han，这个经历了许多艰难困苦的男孩。之前她只看过他的照片和表演，没有机会像现在这样听他唱歌。她说他的声音如此的忧伤，又同样的温馨，她想要听更多，但我告诉她这是目前唯一的一首歌。她还说像han这样的人毫无疑问能成为一名伟大的歌手。韩庚，现在乌云已经散去，你的天空阳光灿烂，让七色的彩虹描绘你的生活。来自伊拉克的我和我家人最美的祝福，送给你

In Paris, Jean-Marc Restoux, a 54-year-old vagrant, has become famous these days because he is running for mayor of Paris. Due to about 26 years of cadging, he has a better understanding of homeless people in Paris than anyone else and plans to run for mayor to help with their livelihood.

54岁的巴黎流浪汉让·马克·莱斯杜最近名气颇大，因为他要参加巴黎市长竞选。26年的乞讨生活使他对巴黎无家可归的人尤为理解，现在他准备竞选市长，以帮助这些人解决生计问题。

This explains why technology overpowers in MIS in universities and colleges. In this paper, some non-technical factors, such as the interpretation of MIS, the development strategy over MIS are discussed, and management reorganization and personnel quality are taken into full consideration.

本文对高校MIS建设中的若干非技术因素如：对MIS的理解，MIS开发策略，人的因素作一探讨，提出在高校MIS建设中要充分考虑管理重组问题，要重视人的因素，使MIS得到更好的开发应用。

From Rusticus I received the impression that my character required improvement and discipline; and from him I learned not to be led astray to sophistic emulation, nor to writing on speculative matters, nor to delivering little hortatory orations, nor to showing myself off as a man who practises much discipline, or does benevolent acts in order to make a display; and to abstain from rhetoric, and poetry, and fine writing; and not to walk about in the house in my outdoor dress, nor to do other things of the kind; and to write my letters with simplicity, like the letter which Rusticus wrote from Sinuessa to my mother; and with respect to those who have offended me by words, or done me wrong, to be easily disposed to be pacified and reconciled, as soon as they have shown a readiness to be reconciled; and to read carefully, and not to be satisfied with a superficial understanding of a book; nor hastily to give my assent to those who talk overmuch; and I am indebted to him for being acquainted with the discourses of Epictetus, which he communicated to me out of his own collection.

从拉斯蒂克斯，我领悟到我的品格需要改进和训练，知道不迷误于诡辩的竞赛，不写作投机的东西，不进行繁琐的劝诫，不显示自己训练有素，或者做仁慈的行为以图炫耀；学会了避免辞藻华丽、构思精巧的写作；不穿着出门用的衣服在室内行走及别的类似事情；学会了以朴素的风格写信，就像拉斯蒂克斯从锡纽埃瑟给我的母亲写的信一样；对于那些以言词冒犯我，或者对我做了错事的人，一旦他们表现出和解的意愿，就乐意地与他们和解；从他，我也学会了仔细地阅读，不满足于表面的理解，不轻率地同意那些夸夸其谈的人；我亦感谢他使我熟悉了埃比克太德的言论，那是他从自己的收藏中传授给我的。

They are self-confident – leaders cannot be effective mobilisers if they do not display a high degree of confidence in themselves and in their views – but they can also be influenced and are capable of changing their minds when necessary.

同时，这种模范事例能够使员工明白如何找到工作中的问题并倾注所有积极的态度给自己的团队对于一些执行者来说，这种态度不是他们强加给员工的一个规定，而是指挥员工的一种方式他们不断的努力提高业绩——他们自己的，也属于他们的团队的，他们看到每件工作都在不断的进步他们不停的努力去理解影响机构运作的的诱因去识别能够产生价值的支点这种模式之所以重要，是因为它已超出了一句简单的&你可以做得更多&等类似的说词老板始终会要求&更多&，等到更多，但是他们没有必要将这种可以忍受和并不断增长的长期的价值的要求过分的夸大（也就是说，他们经常获得过多的价值，只需要少量的支出，而同时其他方面得到的更多，执行者们在这样的模式下增加有效的价值同时也证明他们自己正不断的提高自己的学识他们是自信的而不是实际善变的领导人，如果他们在自身和自己的信念里没有树立高度的自信心的话，但是他们同样可以被改变，并能够在适当的时候改变自己的看法当他们真的这样做的时候，他们可以清楚的了解他们改变了看法后的真相在另一个效力范围内，许多领导人为掩饰自己没有能力学习而禁止他们周围的人学习的风气虽然赞成的人居多，但是同样无效一些领导人采取了拉拉队长式的态度在没有重点寻求培养解决问题能力需要的要求的前提下，保持恰当的分配这样的领导决不会因为现有制度的不完善而有所作为

It has been put forward that there exists single Ball point and double Ball points on the symmetrical connecting-rod curves of equilateral mechanisms.

从鲍尔点的形成原理出发，分析对称连杆曲线上鲍尔点的产生条件，提出等边机构的对称连杆曲线上有单鲍尔点和双鲍尔点。

The factory affiliated to the Group primarily manufactures multiple-purpose pincers, baking kits, knives, scissors, kitchenware, gardening tools and beauty care kits as well as other hardware tools, the annual production value of which reaches US$ 30 million dollars.

集团所属工厂主要生产多用钳、烤具、刀具、剪刀、厨具、花园工具、美容套等五金产品，年生产总值3000万美元，产品价廉物美、选料上乘、质量保证，深受国内外客户的青睐