使不和谐

Because we have Some One higher than our parents to thank for the souls which make us great or small; and because, while family noses and family chins may descend in orderly sequence from father to son, from grandsire to grandchild, as the fashion of the fading flowers of one year are reproduced in the budding blossoms of the next, the spirit, more subtle than the wind which blows among those flowers, independent of all earthly rule, owns no order but the harmonious Law of God.

因为，亏得有个比我们的父母更高的上帝，正是上帝赋予我们以灵魂，从而使我们成为伟大的或渺小的；因为，一个家庭所特有的鼻子和下巴，会瓜迭绵绵地由父亲遗传给儿子，由祖父遗传给孙子，其方式，就象今天凋谢的花朵重新再现于明年的蓓蕾一样；而精神呢，较之在繁花间吹过的风更为微妙，它独立于尘世的一切规律之外，除了上帝的和谐法则，它不承认任何秩序。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从"五四"到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族"血性"的传承方面。

Berlin'stheory both leads to a new reconstruct of liberties,and leads libertarianism.

伯林以后，自由主义的一支沿着伯林的思想，向权利的至上性发展，并发展成为生活方式的绝对自由，另一支则对伯林发现的权利之间的矛盾与不协调进行新的建构，在更大的框架下使诸种自由权得以和谐。

In the picture choice, we hold are this university and China'srelation, therefore we choose are both countries relation picture,this has also represented our both countries harmony, next the choiceis this university's campus scenery and the symbolic study picture,but in the navigation aspect, we chooses is the quite conspicuousblack and the yellow, this the visual effect which brings to thepeople is extremely intense, and also is the quite simple operation,we show as far as possible in the manufacture process by the succinctform, this avoided being complicated and dilatory, for person by freshsuccinct feeling, But because purple and yellow matching, also causesthe overall picture not to be able to appear old mannish and isstereotypical.

在图片的选择上，我们抓住的是该大学与中国的联系，因此我们选择的是两国联系的图片，这也代表了我们两国的和谐，其次选择的是该大学的校园风景和象征学习的图片，而在导航方面，我们选择的是比较显眼的黑色和黄色，这给人们带来的视觉效果是非常强烈的，并且也是比较简单的操作，我们在制作过程中尽量以简洁的形式示人，这就避免了繁冗和拖沓，给人以清新简洁的感觉，但是由于紫色和黄色的搭配，又使整体画面不会显得老气和呆板。

Of course, even the Confucian doctrine of Ren is no miracle drug to solve all the problems about the existence of civilizations in contemporary society. However, as a set of moral self-regulations based on Ren, it would undoubtedly be of some practical significance to harmonize the coexistence of civilizations if practiced as a principle to regulate intercultural relationships.

孔子的"仁学"理论虽然不能解决当今人类社会存在的"文化的共存"的全部问题，但它作为一种建立在以"仁"为本之上的"律己"的道德要求，作为调节不同文化之间关系的一条准则，使不同文化得以和谐相处，无疑仍有一定的现实意义。

This means that there is no tomorrow for us to be peaceful in. We have to be orderly on the instant.

这意味着使我们平安的明天是根本不存在的，我们必须在当下这一刻找到和谐。

Under this model,"by-product" or "rejectamenta" of one produces process may be the raw material of another process. So that the resources of the entire industrial system comes to be a closed-loop circle. By this way, we can well protect the environment while enhancing the economic welfare.

所谓工业共生，在某种程度上可简单地理解为就是企业间副产品的交换，即一组企业寻求利用彼此的副产品，而不是将其作为废物处理掉：这样使整个工业体系转变成各种资源循环流动的闭环系统，做到经济、社会、环境的和谐发展。

However,Although Chinese children,youth even college students' achievements in text study is not worse than American children,their disposition appears more passive:reluctant in behaving,timid,reliable,wanting comunication capability and self-reliance,uncapable of financial management,unsuitable of independent living.to be short,deficient in social living.there characteristics of Chinese children unquestionably have a deep tie with China's "Diplomacy Orentational Education".

我们可从中美两国家庭教育结果的比较中略见一斑：一般而言，美国的儿童、少年从小就表现出以下特点：性格倾向积极，遇事镇定沉着，能与人和谐相处，开朗、胆大，有克服困难的毅力，敢想、敢做，具有创新精神；自立能力强，社会活动能力强，有作为社会成员独立存在的信心和勇气，他们18岁开始不依靠家庭，多数打工补贴自身的消费需用；具有适应市场经济的头脑，他们从小就参与"当家理财"，学会一些推销、与顾客沟通的能力等"经营之道"，实践使他们深知钱来之不易，从而养成了精打细算、勤俭度日的习惯。

The final goal is to confirm the unreasonableness of the abov...

通过对公共政策在国际商事仲裁三个领域适用的分析，可以得知在公共政策和当事人意思自治发生表面冲突的情况下，国际商事仲裁的正确定位是两者转换的平台：即公共政策通过国际商事仲裁使其自然融于当事人的合意；而当事人之间的合意，通过国际商事仲裁也可以滤掉不符合公共政策要求的部分，最终达到两者的和谐发展。

In order to avoid the ill infection, the thesis put forward the countermeasures: changing the government's function, improving the mechanism of evaluation about Levy upon ground and housebreaking, the property exchange should exchange the original address'property. The problem of farmer who loses ground is a serious factor that produces inharmonic society. In order to avoid the ill infection, the thesis put forward the countermeasures: the farmer should be guaranteed by the lowest life guarantees, establishment and perfect the system of farmer's endowment insurance and medicare, establishment and perfect the education and the training mechanisms of farmers who have no ground. The problem of housing that the people who have no money or a little money is the other factor that produces inharmonic society. The thesis put forward the principle of the countermeasures: one is there is house for the people who no money or have a little money for house to live; one is that the countermeasures dont affect the marketization of the housing reform. According to the principle,the thesis put forward the approach:improving on the economical-housing policy,extending low-cost house policy,the rental allowance should mainly for money.

针对西部地区房地产业发展中影响西部地区和谐发展的两大主要因素—征地拆迁和公共住房保障问题进行了专题分析，提出了解决拆迁问题的对策是转变政府职能、改进拆迁评估机制并遵循产权调换应该以原址调换的原则；为解决失地农民长期生活保障，本文提出了把失地农民纳入最低生活保障制度的保障范围，建立和完善失地农民养老、医疗保障制度，建立和完善失地农民的教育和培训机制等主张；针对西部地区公共住房问题，本文提出了使西部地区广大中低收入群众居者有其屋、不影响西部地区房地产改革市场化方向发展原则为解决对策，并提出了在这个原则下的具体解决途径：改进经济适用房政策，扩大廉租房供应对象，廉租房补贴形式以货币补贴为主，让受补贴对象自由选择现有市场存量房或新建廉租住房房源。

Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气，收缩臀部肌肉；拱起身体，尽量抬起头来，右腿伸直朝向天花板（膝微屈，以避免肌肉紧张）。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

粮食产品的运输费用与5月份相比没有变化，但却比去年同期高8％。