你与我

I love you not because of who you are,but because of who i am with you.

我爱你，不是因为你是一个怎样的人，而是因为我喜欢与你。。。

I love you not because of who you are, but because of who I am with you.

我爱你，不是因为你是一个怎样的人，而是因为我喜欢与你在。。。

I love you not because of who you are , but because who amI when I am with you !

我爱你，不是因为你是一个怎样的人，而是因为我喜欢与你在一起时的感觉！

I love you not because of who you are ,but because of who I an with you.

我爱你，不是因为你是一个怎样的人，而是因为我喜欢与你在一起的感觉。

I love you not because of who you are, but because of who I an with you.

我爱你，不是因为你是一个怎样的人，而是因为我喜欢与你在一起时的感觉。

I love you not because of who you are,but I like and the feel I stay with you.

我爱你，不是因为你是一个怎样的人，而是因为我喜欢与你在一起时的感觉。

Sweet^Anne -'I love you not because of who you are, but because of who I am when I am with you.

我爱你，不是因为你是一个怎样的人，而是因为我喜欢与你在一起时的感觉。

LOVE ——Anonymous I love you not because of who you are, but because of who I am when I am with you .

我爱你，不是因为你是一个怎样的人，而是因为我喜欢与你在一起时的感觉。

Do not fear, for I am with you; Do not anxiously look about you, for I am your God.

你不要害怕，因为我与你同在；不要惊惶，因为我是你的神。

Christ, however, instead of informing His Apostles that he intended to use such a figure, told them rather the contrary in the discourse containing the promise:"the bread that I will give, is my flesh, for the life of the world"(John 6:52), Such language, of course, could be used only by a God-man; so that belief in the Real Presence necessarily presupposes belief in the true Divinity of Christ, The foregoing rules would of themselves establish the natural meaning with certainty, even if the words of Institution,"This is my body - this is my blood", stood alone, But in the original text corpus and sanguis are followed by significant appositional additions, the Body being designated as "given for you" and the Blood as "shed for you "; hence the Body given to the Apostles was the self same Body that was crucified on Good Friday, and the Chalice drunk by them, the self same Blood that was shed on the Cross for our sins, Therefore the above-mentioned appositional phrases directly exclude every possibility of a figurative interpretation.

基督的，不过，不是告诉他的门徒说，他打算利用这样一个数字，告诉他们，而不是相反，在话语含有许诺说："面包，我会给予，是我的肉体，为生活的世界"（约翰6时52分），如语言，当然可以只用了一个神人，所以这种信念，在现实存在一定的先决条件的信念，在真正的基督的神，前述规则，将自己建立的自然与意义确定性，即使字的机构，"这是我的身体-这是我的血"，孤家寡人，而且在原来的文本语料库和血，其次是显著的a ppositional增补时，身体被指定为"给你"，以及血液作为"大棚为你"，因此，身体向使徒是自我同一机构，被钉在十字架上周五良好，并chalice喝醉了，由他们来说，自我相同的血缘，这是大棚在十字架上为我们的罪，因此，上面提到的appositional短语直接排除一切可能性，一个形象化的诠释。

According to the clear water experiment, aeration performance of the new equipment is good with high total oxygen transfer coefficient and oxygen utilization ratio.

曝气设备的动力效率在叶轮转速为120rpm～150rpm时取得最大值，此时氧利用率和充氧能力也具有较高值。

The environmental stability of that world - including its crushing pressures and icy darkness - means that some of its most famous inhabitants have survived for eons as evolutionary throwbacks, their bodies undergoing little change.

稳定的海底环境─包括能把人压扁的压力和冰冷的黑暗─意谓海底某些最知名的栖居生物已以演化返祖的样态活了万世，形体几无变化。