作诗

And they and their children will feast, drinking of the wine which they have made, wearing garlands on their heads, and hymning the praises of the gods, in happy converse with one another.

人们还向往着儿孙绕膝跑、欢歌宴乐高的愉快，能纵酒三千诗百篇当然更好，穿金戴银、冠粉履英也是妙不可言的一种，然后就是吟诗作赋、祭祀神灵，正所谓谈笑有鸿儒、往来无白丁。

He communicated with Chinese poets and indited a lot of great poems when studying in China in Tang Dynasty. His poems were even embodied in Quan Tang Shi Yi.

这时期的代表诗人是崔致远，他在入唐留学期间与罗隐等中国有名诗人有过交流，创作了很多不朽之作，崔致远的诗甚至收录在《全唐诗逸》，最近又被陈尚君《全唐诗补编》补充收录了60首。

My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer.

旧约 --诗篇--第 45 章 45：1 （可拉后裔的训诲诗，又是爱慕歌，交与伶长，调用百合花）。我心里涌出美辞。我论到我为王作的事。我的舌头是快手笔。

My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer.

45：1 （可拉后裔的训诲诗，又是爱慕歌，交与伶长，调用百合花）。我心里涌出美辞。我论到我为王作的事。我的舌头是快手笔。

A poem should be taught from the emotional standpoint; inveigling it into service as grammar-cum-dictionary is not calculated to propitiate the divine Saraswati.

一首诗应该基于感情来教；把它诓来权作&语法兼词典&，是不打算跟知识女神萨拉斯瓦蒂和解的。

In the forth part, we explicate Bergson" s esthetic ideal which oversteps the comedic concept in detail, and point out Bergson" s esthetic ideal is the pure mysterious doctrine and tragedy poem, which appear in the explanation of what is a poet.

第四部分对超出喜剧概念的柏格森的审美理想作以详细评述，并指出柏格森的审美理想是在对何谓诗人的阐释中显现出的对纯粹的神秘主义和悲剧诗的追求。

When the Sun of Righteousness shall arise, with healing in His wings, that song will be re-echoed by the voice of a great multitude, as the voice of many waters, saying,"Alleluia: for the Lord God omnipotent reigneth."

当&公义的日头，其光线有医治之能&兴起之时，这首诗将由无数圣徒的歌喉如同众水的声音交相应和著说︰&哈利路亚﹗因为主我们的上帝，全能者作王了。&

Thus were they defiled with their own works, and went a whoring with their own inventions.

诗106：39 这样他们被自己所作的污秽了、在行为上犯了邪淫。

I will offer unto thee burnt sacrifices of fatlings, with the incense of rams; I will offer bullocks with goats.

诗66：15 我要把肥牛作燔祭、将公羊的香祭献给你。又把公牛和山羊献上。

It may be that some of the terms thus related have no special name of their own, but for all that they will be metaphorically described in just the same way. Thus to cast forth seed-corn is called 'sowing'; but to cast forth its flame, as said of the sun, has no special name. This nameless act, however, stands in just the same relation to its object, sunlight, as sowing to the seed-corn. Hence the expression in the poet,'sowing around a god-created _flame_'.

还有这样一种可能，有一些有如此关联的事物却没有自身独特的名称，它们也可以以同样的方式通过隐喻被描述，比如播撒谷物的种子被称为&播种&，但太阳散发光辉并没有特别的词汇，但这一无名称的行为与其对象光线的关系与播种与其对象谷物种子的关系类似，因此在诗中可作如下表达：&四下播撒神创造的光辉&。

As she looked at Warrington's manly face, and dark, melancholy eyes, she had settled in her mind that he must have been the victim of an unhappy attachment.

每逢看到沃林顿那刚毅的脸，那乌黑、忧郁的眼睛，她便会相信，他一定作过不幸的爱情的受害者。

Maybe they'll disappear into a pothole.

也许他们将在壶穴里消失