作为的

FN and LN(the non-collagenous index) out of ECM were measured by immuno-histochemistry mean, and the accumulation of ECM was measured by type I amd III coHagen, a -SMA was chosen as a symbol ef .the activated reposit fat cell.TGF- P1 was chosen as a symbol of th ieccellular factor made the reposit fat cell activated.We observed the mi sclnanism of 286 through the variety of the upper indexes during the experiment.

用免疫组化方法测评肝细胞外基质中的非胶原指标FN、LN，胶原指标Ⅰ、Ⅲ型胶原等在实验过程中的变化作为判定ECM沉积增多的事实指标；用a-平滑肌肌动蛋白作为贮脂细胞被激活的标志物指标；用转化生长因子-β_1(TGF-β_1)作为激活贮脂细胞的细胞因子指标；通过观测上述指标在实验中的变化，来探讨"268方"的作用机理。

This plan of Divine reprobation may be conceived either as absolute and unconditional or as hypothetical and conditional, according as we consider it as dependent on, or independent of, the infallible foreknowledge of sin, the real reason of reprobation.

这一计划的神圣reprobation可能被设想作为绝对和无条件地或作为假设的和有条件的，按照我们考虑它作为依赖，或独立的，不会犯错误的foreknowledge罪恶的，真正的原因

Side by side with this speculative and theoretical school, taking for its problem metaphysics in the strict sense of the word-namely, the nature of God and His relation to the world-another mystical movement was developed, more religio-ethical in nature, which, as Grtz rightly says, considered the ritual, or the practical side, to call it so, as the more important, and as the one to which the theosophical side served merely as an introduction.

"并排这种投机性和理论学校，以供其形而上学的问题，在严格意义上的词，即天主的本性和他的关系，向世界-另一种神秘主义运动的发展，更religio伦理性质，他们作为grtz正确地说，被视为"祭祀，或实用的方面，要求它的话，因为更重要的是，作为一个以其中theosophical方送达的，只是作为一个导言。

Tiening finds that women have been in the affiliated position in the man-in-center society. The regulations of spiritual fetters of wifely submission and virtue imposed on women in feudal society have been controlled the Chinese women just like incantation of Golden-Hoop. Being regarded as affiliated things and second races, women have been living in the mirror besieged city of men"s appetite. They are regarded as either for pets to be seen or tools to be let off men"s appetite.

铁凝发现了男权中心社会"三从四德"的规范象紧箍咒一样紧紧地束缚在广大中国女性的头上，女人作为男人的附属物一直生活在男人的欲望镜城之中，她们或是被当作观赏的尤物，或是被当作发泄欲望的工具，她们不是作为有着独立个体生命价值的人，而是作为一个物而存在于男性的欲望围城之中。

In order to meet intending challenge, many scholars have put forward various product developing strategies, managing models and advanced manufacturing technologies. They all take agilely manufacturing the market-needed product as the kernel of manufacturing, and the aim is to improve product quality, shorten product development period, reduce the cost of goods and protect ecological environment.

为了迎接未来的挑战，各国学者提出了许多新的产品开发理念、管理模式和先进制造技术，其共同特点都将敏捷制造满足市场需要的产品作为制造的核心，把提高产品质量、缩短产品开发周期、降低产品成本、保护生态环境作为产品开发追求的目标，并且把制造资源的优化配置和循环利用作为实现目标的一个重要途径。

Various people told that, My idea is: I am willing in the young season to endure hardshipexhaust oneself, only hopes through the oneself rich fervor, thepositive initiative diligently realization own value and makes thebiggest contribution in the work: As the beginner, I have the splendid learning capability and to beglad the study, dare to innovate, unceasingly pursues remarkably; As参与者, I have the honest credible moral character, the rich teamcooperation spirit; As the leader, I have work capably, the decisivestyle, good communication and interpersonal coordinated ability.

各人自述：我的理念是：在年轻的季节我甘愿吃苦受累，只愿通过自己富有激情、积极主动的努力实现自身价值并在工作中做出最大的贡献：作为初学者，我具备出色的学习能力并且乐于学习、敢于创新，不断追求卓越；作为参与者，我具备诚实可信的品格、富有团队合作精神；作为领导者，我具备做事干练、果断的风格，良好的沟通和人际协调能力。

As a cognitive activity, science embodies the lofty ideal and spirit seeking and struggling for the truth and knowledge;As a intelligential activity, science embodies the lofty Olympic ideal and spirit going forward forever toward the aim of " quicker, higher and stronger" on intelligence;As a social activity bearing close on the future and destiny of humanity, science embodies the lofty ideal and spirit of serving and benefiting humanity and struggling for the freedom and liberation of humanity.

科学作为一项认识活动，它体现着对真理和知识的追求并为之奋斗的崇高理想和精神；科学作为一项智力活动，它体现着在智力上永远向着&更快、更高、更强&的方向迈进的崇高的奥林匹克理想和精神；科学作为一项与人类的前途、命运息息相关的社会活动，它体现着为人类的幸福、自由和解放而奋斗的崇高理想和精神。

Then arguing respectively: from the angle of naturality, as the agency between human and the outside world, SciTech affects human's body, mind and the relation with outside world; from the angle of sociality, as a social institution, although helpful to the reform of social relations, SciTech can not solve the even complicated social problems in the process of globalization; from the angle of consciousness, as the production of logic reason, only led by value-reason, can SciTech walk up to perfection.

第三、四章&从人性系统看科技&，上部分首先强调马克思主义关于科技的&人的科学&趋向、与资本主义的契合等观点，然后分别论述；从自然性看，科技作为人与自然关系的中介，对人的身、心及其和外部自然界的关系发生作用；从社会性看，它作为一种社会建制，虽有助于变革社会关系，但不能解决全球化中日益复杂的社会问题；从意识性看，它作为逻辑理性的产物，只有接受价值理性的统帅才能趋于完善。

The hydrologic cycle, a major topi c in this science, is the complete cycle of phenomena through which water passes, beginning as atmospheric water vapor, passing into liquid and solid form as precipitation, thence along and into the ground surface, and finally again returning to the form of atmospheric water vapor by means of evaporation and transpiration.

水文循环，作为该学科中的一个主要课题，指的是水所经过的诸现象的整个循环过程，开始时是作为大气中的水蒸气，转而作为雨、雪、露、雹一类的降水量经过液体和固体形态，由此而沿着地层表面分布或进入地层表面，最终通过蒸发和散发作用再度回复到大气水蒸气的形态。

In traditional vision,"Body" was covered or reigned by so called idea, spirit, etc. Nowadays,"Body" began to be regarded as an" untorn body- soul entire" which body itself acquire independent aesthetic value. This paper will explore the" aesthetic history of Body "from three perspectives:"Body" as the objective;"Body" as the subjective of aesthetic experience;"Body" as the art creator. Some psychics extheticians, existentialism philosophers and phenomenology scholars discussed "Body" issue profoundly and subversively.

作为审美客体，随着对身体耻感的剥离，人类基于身体自我欣赏的自恋得到正名；作为审美体验者，身体从形而上美学谱系中精神往下流溢、理念获得分享的&美的末端&，被理解成审美体验活动的&第一人口&；作为审美创造者，身体也走出了传统美学中的缺席状态，身体的活力被视为审美创造的&第一推动力&，创造者的&身体状态&同时也被视为&情感状态&、&心理状态&。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。