作

The external work in the irreversible adiabatic expansion process is the part of the expansion work, which is the sum of the available work and the work used to repel air. So the external work in the irreversible adiabatic expansion process is less than that in the reversible adiabatic expansion process, but not the expansion work.

终压相同时，可逆绝热膨胀过程对外所作的功等于膨胀功，不可逆绝热膨胀过程对外所作的功小于膨胀功，其对外所作的功仅是膨胀功的一部分，是排斥大气所作功与有用功之和，故不可逆过程对外所作的功小于可逆过程的膨胀功，而不是其"膨胀功"小于可逆过程的膨胀功。

Light utilization efficiency is highest in RDA, with respectively 18.52% and 23.08% higher than in rice-duck integrated farming and conventional farming systems. Energy circulation index in RDA is 0.096, significantly higher than in RD and CK.

稻鸭萍共作生态系统光能利用率最高，比稻鸭共作生态系统和常规稻作系统分别提高18.52%和23.08%；能流循环指数为0.096，显著高于稻鸭共作系统和常规稻作系统。

Indicating the main characteristics of production technology in mail process center. Knowing in detail of the computer model and simulation method of discrete event system; investigation of computer simulation software; comparison and analysis the advantage and disdvantage of the simulation software. Modeling and simulating the package sorting production line in Xinjiang Newspapers and Periodicals Emitting Office and analyzing the simulation result. Modeling and simulating the hanging sorting -production line in Urmqi Mail Processing Center and analyzing the simulationresultProposes a simulation design method for the mail center auto product line, and made a simulation design for package emitting auto product line in Xinjiang Newspapers and Periodicals Emitting Office. Modeling a mathematical model and simulate for the construction of the sorting table of package sorting machine, and proposes a scheme of discriminatingly setting the buffers of sorting table.

本文的主要工作如下：针对邮政业务，特别是邮件处理中心的邮政业务作详细的调查分析，指出邮件处理中心生产工艺的主要特征；通过详细的了解离散事件系统计算机仿真技术的研究方法，并对计算机仿真软件作了周密的调查，借鉴、分析比较其功能特性的优缺点后，根据实际情况选购了本论文所需的仿真软件工具；对报刊发行局包件分拣生产线作计算机建模和仿真，将仿真结果作分析总结；对邮件处理中心转运中心的推推分拣生产线作计算机建模和仿真，得到仿真结果并作总结分析；提出邮件处理中心自动生产线的仿真设计方法，对报刊发行局期刊发行自动化生产线作仿真设计；最后对包件分拣机上包台结构建立数学模型和计算机仿真，提出多级上包台区别设置缓冲区的方案。

NIV 作"The words of Nehemiah son of Hacaliah:││ In the month of Kislev in the twentieth year, while I was in the citadel of Susa .

" CUNP 作"哈加利亚的儿子尼希米的言语如下：│亚达薛西王二十年基流月，我在书珊城的宫中。

The first part states in a comprehensive way the research on Zhou Zuoren so as to define the purpose, methodology and significance of the dissertation. The second part analyzes the experience of Zhou's self-culture creation from a personal angle-Yue culture in Zhejiang gave Zhou a perceptual knowledge of folklore, while the idea of world folklore gave him a rational cognition of folk' culture. The combination forms a dual folklore. The third part observes Zhou Zuoren's examination of literarure from folklore's perspective as well as its pioneering significance. The fourth part explores in a further way Zhou's perspective of folk culture, and analyzes the method he has established to conduct literary criticism from the angle of folklore as well as his research on Chinese Culture. The fifth part analyzes the impacts folklore theory and folk culture have on the formation of Zhou' literary ideas, focusing more his folklore interpretation and humanism perspective about the origin and hist ory of literature, also his literary aesthetic standards about "ordinary humanism" and "loving amusement" from the position of folklore. The sixth part expounds Zhou's achievement in combining literature and folklore and explores the consistency of their focus on human, thereby presenting a complete picture of Zhou's literature. The last part generalizes the revelation drawing from the research done in this dissertation.

本文分为六章：第一章综述周作人研究的历史与现状，从而确定本文的研究目的、方法及意义；第二章从社会、时代背景、区域文化传统和个人文化选择的角度，阐释周作人选取民俗学视角观照文学的原因，侧重分析周作人自我文化建构的心路历程——浙江越文化传统的浸润给周作人以民俗学的感性认识，而世界民俗学的理念赋予他注重民间文化的理性精神；第三章考察周作人的民俗学研究及先锋意义；第四章进一步探讨周作人的民俗文化观，分析他确立的从民俗文化角度进行文学批评的方法，兼及他从民俗学视角进行的中国文化研究；第五章分析民俗学理论及民俗文化观在周作人文学思想生成中的影响，着重论述周作人关于文学起源和文学发展史的民俗学阐释、文学的民俗人性观，以及从民间立场出发所具有的"平凡的人道"、"有情的滑稽"等文学审美原则；第六章从创作实践方面，探讨周作人文学作品的民俗文化意蕴，进一步论述周作人将文学与民俗结合在一起的实绩，并揭示二者以"人"为核心的内在精神的一致性，从而呈现出周作人较为完整的文学风貌；最后是余论，指出这一研究的启示。

A total of 75 significant digenic interactions were detected, most of them were non-QTL × non-QTL interaction; most of the interaction types were additive × dominance interaction and dominance × additive interaction.

共检测到75对互作位点，大多数互作属于非QTL位点与非QTL位点之间的互作，互作类型以加性显性互作和显性加性互作为主。

Rice-growing culture is a culture which formed in a society of growing rice, that is to say, an integration of social activity and cultural life which were based on rice-growing .The culture not included only the techniques and its spread of rice-up growth-and-evolution, but various intellectual norms of civilian life style, religious custom, convenance, as well as cultural mentality, society and aesthetic ideal and so on, which people who grew rice have possessed.

所谓稻作文化即稻作农耕社会形成的文化，亦即因从事稻作生产而产生出来的有关社会生活的、精神生活的综合，它不仅包括有关水稻主体的产生、发展及稻作生产技术传播等一系列问题，而且还包括由稻作生产影响所及的民间生活方式、宗教民俗、礼仪，以及稻作民族特有的文化心态、社会道德、审美理想等诸多精神准则。

18For this therefore the Jews sought the more to kill him, because he had not only violated the sabbath, but also said that God was his own Father, making himself equal with God. 19Jesus therefore answered and said to them, Verily, verily, I say to you, The Son can do nothing of himself save whatever he sees the Father doing: for whatever things *he* does, these things also the Son does in like manner. 20For the Father loves the Son and shews him all things which he himself does; and he will shew him greater works than these, that ye may wonder. 21For even as the Father raises the dead and quickens , thus the Son also quickens whom he will: 22for neither does the Father judge any one, but has given all judgment to the Son; 23that all may honour the Son, even as they honour the Father.

18为这缘故、犹太人就越发想法子要杀耶稣，因为他不但犯了安息日，并且称上帝为自己的父，拿自己跟上帝平等。19於是耶稣回答他们说︰「我实实在在地告诉你们，子凭著自己并不能作什麼，只有看见父作的、他才能作；因为父无论作什麼，子也照样作什麼。20父喜爱子，将自己所作的都指给他看；就使比这些更大的事工也要指给他看，叫你们希奇。21父怎样叫死人活起来，使他们活著，子也怎样随著意思叫人活著。22父不审判什麼人，乃将一切审判的事都给了子，23叫人都尊敬子，像尊敬父一样。

Difference of nitrogen competition and utilization in relay system Relay-planted with same late maturity or early maturity spring-sown maize, the yearly nitrogen absorption quantity of summer-sown late maturity maize YD 13 was highest, those of summer-sown middle maturity maize were middle, and those of summer-sown early maturity maize were lowest. While relay-planted with middle maturity, the yearly nitrogen absorption quantity of summer-sown late maturity maize YD13 was highest, those of summer-sown early maturity maize were middle, and those of summer-sown middle maturity maize were lowest.

不同熟期春夏玉米套作氮素竞争利用及其对产量和品质的影响 2.1 套作体系氮素竞争利用差异研究结果表明，与相同晚熟、早熟春玉米套作的夏晚熟品种YD13套作模式全年吸氮量均较高，其次是中熟品种，早熟品种全年吸氮量最低；而与中熟春玉米品种套作时，仍以夏晚熟品种YD13套作模式全年吸氮量最高，其次是早熟品种，中熟品种套作模式全年吸氮量最低。

NIV 作"The words of Nehemiah son of Hacaliah:││ In the month of Kislev in the twentieth year, while I was in the citadel of Susa .

& CUNP 作&哈加利亚的儿子尼希米的言语如下：│亚达薛西王二十年基流月，我在书珊城的宫中。

As she looked at Warrington's manly face, and dark, melancholy eyes, she had settled in her mind that he must have been the victim of an unhappy attachment.

每逢看到沃林顿那刚毅的脸，那乌黑、忧郁的眼睛，她便会相信，他一定作过不幸的爱情的受害者。

Maybe they'll disappear into a pothole.

也许他们将在壶穴里消失