佛陀的

Oldenberg, about a century ago, referring to the stanzas in the Mahaparinibbana Sutta, said: These very old verses which plainly and truly depict a plain situation, beong beyond all doubt to the most trustworthy reminiscences which we have of Buddhas life.

奥尔登贝格，大约一个世纪前，参考大般若涅磐经中的韵诗，说：这些古老的诗句简单地和真实的描绘了一个清楚的情形，毫无疑问超过了我们关于佛陀生活的最有价值的回忆。

Dona phrases his question in the future tense, which has led to a great deal of discussion as to what this entire dialogue means: Is he asking what the Buddha will be in a future life, or is he asking what he is right now?

在巴利原文中，多那是用未来时态来表达他的疑问，他的用意已经引起了广泛的讨论，也就是说：他是在问佛陀将来的生命形态是什麼，还是在问现在的生命形态是什麼呢？

Accessing this refreshment in your meditation gives you immediate, visceral proof that the Buddha was no killjoy.

在你的冥想当中进入这种心旷神怡的状态，会给你直接的立即的、深刻的证明，证明佛陀不是令人扫兴的。

This includes, for the laity, not just the giving of food and (in special ceremonies at the end of the rainy seasons) of new robes to the monks, but also the offering of flowers, incense, and praise to the image of the Buddha, stupas, bodhi trees, or, especially in Mahayanist countries, to other members of the Buddhist pantheon such as bodhisattvas.

这包括，为俗人，而不是只给予食物及（在特殊的仪式上月底雨季）的新的长袍，以僧人，而且还提供了鲜花，香，赞到图象的佛陀，佛塔，菩萨树，或者，尤其是在mahayanist国家，对其他成员方的佛教神殿如菩萨。

The word cetovimutti appears in the first sermon of the Buddha where the Buddha says that His cetovimutti is unshaken and that it is His last birth and there are no more births for Him.

Cetovimutti这个词首次出现在佛的布道之中那里佛陀说他的心解脱是不可动摇的而且这是他最后的一世他不会有更多的出生。

Advocating the teaching of the patriarch, he is not care so much about the quality of his private life, but keeping all his minds on assiduous study. What he pursuits are deep wisdom, thorough truth and profound knowledge and insights. He yens to transcend the barriers of religion, culture and psychology to reimage the core of the Buddha.

他崇尚着祖师们的教导，生活上可以象一个一无所有的乞丐，但对智慧的学习却是孜孜以求，他渴望的是深邃之智慧、透彻之哲理、渊博之学识与见识，他渴望超越宗教、文化和心理的障碍直显佛陀正见的核心。

It seems to me that what is important is the force of this superpersonal content and the depth of the conviction concerning its overpowering meaningfulness, regardless of whether any attempt is made to unite this content with a divine Being, for otherwise it would not be possible to count Buddha and Spinoza as religious personalities.

我认为重要的在于这种超越个人的内涵的力量，在于对它超过一切的深远意义的信念的深度，而不在于是否曾经企图把这种内涵同神联系起来，因为要不然，佛陀和斯宾诺莎就不能算是宗教人物了。

It seems to me that what is important is the forceof this superpersonal content and the depth of the convictionconcerning its overpowering meaningfulness, regardless of whether anyattempt is made to unite this content with a divine Being, forotherwise it would not be possible to count Buddha and Spinoza asreligious personalities.

我认为重要的在于这种超越个人的内涵的力量，在于对它超过一切的深远意义的信念的深度，而不在于是否曾经企图把这种内涵同神联系起来，因为要不然，佛陀和斯宾诺莎就不能算是宗教人物了。

Because that question, Pattkapada, is calculated to profit, is concerned with the Norm, redounds to the beginning of right conduct, to detachment from lust, to quietude, to tranquillization of heart, to real knowledge, to the insight of the higher stages of the Path, and to Nibbana: Therefore it is, Pattkapada, that I have put forward a statement as to that.

佛陀说：「帕塔帕达，因为那个问题是比较有益，是关系到法的，能引导正确的行为能离贪欲，能令心平静，能认知、深观更高层次的道，能导向涅槃，因此，帕塔帕达，这就是为什麼我要对那个问题作进一步的陈述的原因。

For the True Self is none other than the Buddha himself, and fully seeing the Buddha (or more precisely, the Buddha-dhatu , which inheres in the depths of the Buddha's kaya, or being) is the very gateway to Liberation itself.

由于真我是佛陀他自己，完全的看到佛（或更精确，佛性，这存在于佛的 kaya 的或生命的深度）是解脱自己的门。

They weren't aggressive, but I yelled and threw a rock in their direction to get them off the trail and away from me, just in case.

他们没有侵略性，但我大喊，并在他们的方向扔石头让他们过的线索，远离我，以防万一。

In slot 2 in your bag put wrapping paper, quantity does not matter in this case.

在你的书包里槽2把包装纸、数量无关紧要。