住嘴

Liked to eat.If you looked closer still (hold your noses, ladies and gentlemen), if you peered deep into the moustachy bristles sticking out over his upper lip, you would probably see much larger objects that had escaped the wipe of his hand, things that had been there for months and months, like a piece of maggotygreen cheese or a mouldy old cornflake or even the slimy tail of a tinned sardine.

如果你再凑近一点（可得捏住鼻子，女士们先生们），透过他上嘴唇上方竖着的那蓬硬鬃毛似的胡子往里看，你多半还会发现好些更大块儿的东西，那都是他用手擦嘴时给漏过去的；从他的手背下逃过一劫之后，这些东西就成年累月地呆在那儿，其中有一小块生了蛆的鲜乳酪，一片发霉的陈玉米片，甚至还有一截罐头沙丁鱼的黏糊糊的尾巴。

Since Tom's harassed conscience had managed to drive him to the lawyer's house by night and wring a dread tale from lips that had been sealed with the dismalest and most formidable of oaths, Huck's confidence in the human race was well-nigh obliterated.

汤姆的嘴原本已被可怕而庄严的誓词封住了，后来由于受到良心的折磨，他便在夜晚去律师家，把那可怕的经历抖露了出来。既然这样，哈克对人类的信任就几乎荡然无存了。

Since Tom's harassed conscience had managed to drive him to the lawyer's house by night and wring a dread tale from lips that had been sealed with the dismalest and most formidable of oaths, Huck's confidence in the human race was well-nigh obliterated.

他保守秘密，可那又有什么用？汤姆的嘴原本已被可怕而庄严的誓词封住了，后来由于受到良心的折磨，他便在夜晚去律师家，把那可怕的经历抖露了出来。既然这样，哈克对人类的

A: (1) to thread a needle position and the location to the end of the needle for accurate;(2) to thread a needle, thread a height that you want to play your cards right-to-lead down to needle can be hook line hook the hyriopsis accurate;(3) to thread a needle and the top of the line hyriopsis-Kwan, the distance to 0.7-1 ~ guests'glasses;(4) homulus line-pin recesses to smooth, hook-billed is not too large or too small, so as not to overly homulus line, break, and so on.

答：(1)穿线针位置与底针位置要对准确；(2)穿线针高度要得当，穿线针引线下降时以能被钩线三角准确钩住为准；(3)穿线针与钧线三角顶端工作时的距离一般以0.7—1mm为宜；(4)钩线针的凹槽要光滑，钩嘴不可过大或过小，以免造成不钩线、断线等故障。

He told him of the red ibises that stand in long rows on the banks of the Nile and catch gold-fish in their beaks; of the Sphinx, who is as old as the world itself, and lives in the desert, and knows everything; of the merchants, who walk slowly by the side of their camels, and carry amber beads in their hands; of the King of the Mountains of the Moon, who is as black as ebony, and worships a large crystal; of the great green snake that sleeps in a palm tree, and has twenty priests to feed it with honey-cakes; and of the pygmies who sail over a big lake on large flat leaves and are always at war with the butterflies.

他还给王子讲那些红色的朱鹭，它们排成长长的一行站在尼罗河的岸边，用它们的尖嘴去捕捉金鱼；还讲到司芬克斯，它的岁数跟世界一样长久，住在沙漠中，通晓世间的一切；他讲到那些商人，跟着自己的驼队缓缓而行，手中拿着琥珀珠子；他讲到月亮山的国王，他皮肤黑得像乌木，崇拜一块巨大的水晶；他讲到那条睡在棕榈树上的绿色大蟒蛇，要20个僧侣用蜜糖做的糕点来喂它；他又讲到那些小矮人，他们乘坐扁平的大树叶在湖泊中往来横渡，还老与蝴蝶发生战争。

He told him of the red ibises, who stand in long rows on the banks of the Nile, and catch gold fish in their beaks; of the Sphinx, who is as old as the world itself and lives in the desert, and knows everything; of the merchants, who walk slowly by the side of their camels, and carry amber beads in their hands; of the King of the Mountains of the Moon, who is as black as ebony, and worships a large crystal; of the great green snake that sleeps in a palm-tree, and has twenty priests to feed it with honey-cakes; and of the pygmies who sail over a big lake on large flat leaves, and are always at war with the butterflies.

他还给王子讲那些红色的朱鹭，它们排成长长的一行站在尼罗河的岸边，用它们的尖嘴去捕捉金鱼；还讲到司芬克斯，它的岁数跟世界一样长久，住在沙漠中，通晓世间的一切；他讲到那些商人，跟著自己的驼队缓缓而行，手中摸著狼冶做的念珠；他讲到月亮山的国王，他皮肤黑得像乌木，崇拜一块巨大的水晶；他讲到那条睡在棕祸树上的绿色大蟒蛇，要二十个僧侣用蜜糖做的糕点来餵它；他又讲到那些小矮人，他们乘坐扁平的大树叶在湖泊中往来横渡，还老与蝴蝶发生战争。

He told him of the red ibises, who stand in long rows on the banks of the Nile, and catch gold-fish in their beaks; of the Sphinx, who is as old as the world itself, and lives in the desert, and knows everything; of the merchants, who walk slowly by the side of their camels, and carry amber beads in their hands; of the King of the Mountains of the Moon, who is as black as ebony, and worships a large crystal; of the great green snake that sleeps in a palm-tree, and has twenty priests to feed it with honey-cakes; and of the pygmies who sail over a big lake on large flat leaves, and are always at war with the butterflies.

他还给王子讲那些红色的朱鹭，它们排成长长的一行站在尼罗河的岸边，用它们的尖嘴去捕捉金鱼；还讲到司芬克斯，它的岁数跟世界一样长久，住在沙漠中，通晓世间的一切；他讲纽那些商人，跟着自己的驼队缓缓而行，手中摸着狼冶做的念珠；他讲到月亮山的国王，他皮肤黑得像乌木，崇拜一块巨大的水晶；他讲到那条睡在棕祸树上的绿色大莽蛇，要20个僧侣用蜜糖做的糕点来喂它；他又讲到那些小矮人，他们乘坐扁平的大树叶在湖泊中往来横渡

He told him of the red ibises, who stand in long rows on the banks of the Nile, and catch gold-fish in their beaks; of the Sphinx, who is as old as the world itself, and lives in the desert, and knows everything; of the merchants, who walk slowly by the side of their camels, and carry amber beads in their hands; of the King of the Mountains of the Moon, who is as black as ebony, and worships a large crystal; of the great green snake that sleeps in a palm-tree, and has twenty priests to feed it with honey-cakes; and of the pygmies who sail over a big lake on large flat leaves, and are always at war with the butterflies.

他还给王子讲那些红色的朱鹭，它们排成长长的一行站在尼罗河的岸边，用它们的尖嘴去捕捉金鱼；还讲到司芬克斯，它的岁数跟世界一样长久，住在沙漠中，通晓世间的一切；他讲纽那些商人，跟着自己的驼队缓缓而行，手中摸着狼冶做的念珠；他讲到月亮山的国王，他皮肤黑得像乌木，崇拜一块巨大的水晶；他讲到那条睡在棕祸树上的绿色大莽蛇，要20个僧侣用蜜糖做的糕点来喂它；他又讲到那些小矮人，他们乘坐扁平的大树叶在湖泊中往来横渡，还老与蝴蝶发生战争。

Although not in coal, gave me a guarantee of survival, but my nose and mouth, I was still breathing very difficult, so, I insist on the long, it is inside.

虽然煤没有进来，给了我生存的第一个保障，但是我的鼻子和嘴都被压住了，我还是呼吸十分困难，在这样下去，我坚持不了多久的，无疑是在里面等死。

Add to this the violence so often done to the conscience, the forced vocations, feudalism bolstered up by the cloister, the right of the first-born pouring the excess of the family into monasticism, the ferocities of which we have just spoken, the in pace, the closed mouths, the walled-up brains, so many unfortunate minds placed in the dungeon of eternal vows, the taking of the habit, the interment of living souls.

此外，还得添上经常加在信仰上的粗暴手段，言不由衷的志愿，以修院为支柱的封建势力，使人口过多家庭的子女出家的宗子制，我们刚才谈过的那些横蛮作风棗&地下室&，闭住的嘴，封锁的头脑，多少终身在地牢里受折磨的智慧，服装的改变，灵魂的活埋。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。