但是

The best line in her victory speech, in Columbus, Ohio, came when she used this indomitability to strike a chord with hard-pressed Americans:"For everyone here in Ohio and across America who's ever been counted out but refused to be knocked out, and for everyone who has stumbled but stood right back up, and for everyone who works hard and never gives up, this one's for you."

她在俄亥俄州哥伦布市所作的胜利感言中最动人的一段，正是她用这种永不言败的精神去感召困难面前的美国民众："每个俄亥俄的居民，以及每个美国的居民，如果你是一个即使人们认为你已经失败但是你自己决不认输的人，如果你是一个即使跌倒但是会立刻重新站起来的人，如果你是一个努力拼搏永不放弃的人，今天的胜利也属于你！"

The best line in her victory speech, inColumbus, Ohio, came when she used this indomitability to strike achord with hard-pressed Americans:"For everyone here in Ohio andacross America who's ever been counted out but refused to be knockedout, and for everyone who has stumbled but stood right back up, and foreveryone who works hard and never gives up, this one's for you."

她在俄亥俄州哥伦布市所作的胜利感言中最动人的一段，正是她用这种永不言败的精神去感召困难面前的美国民众："每个俄亥俄的居民，以及每个美国的居民，如果你是一个即使人们认为你已经失败但是你自己决不认输的人，如果你是一个即使跌倒但是会立刻重新站起来的人，如果你是一个努力拼搏永不放弃的人，今天的胜利也属于你！"

But, we found that, though BTV-HbC3 can replicate in all the tested tumor cells, the infectivity of it are not all the same to them.

但是，我们发现，尽管BTV-HbC_3能够在所有的受试肿瘤细胞中复制，但是BTV-HbC_3对所有受试细胞的感染性并不相同。

The author thinks that the main mind problems in the process of research are the followings: one is to tail after the western psychological mainstream and despising transpersonal psychology, the root of which is inferiority; one is to comply with the obsolete so-called scientific methods inflexibly, the root of which is timidity; one is to be wild about introducing our culture to the west without in-depth research , the root of which is speculation; one is to be deliberately mystifying, such as one-sided emphasis on "insight" and unspeakable, the root of which is conceit; one is to try to create our local psychology impatiently but being restricted to a designated area, the root of which is anxiety.

我认为中国的心理学家在研究的心态中存在的问题主要有：追随西方心理学"主流"，鄙视超个人心理学，心态的根源是自卑。严格依从旧的"科学"方法，心态的根源是胆怯。热衷向西方人介绍，但是不深入研究，心态的根源是投机。故做玄虚，片面强调"悟"、"不可言说"等，心态的根源是自负。急切于建立本土心理学，但是画地为牢，心态的根源是焦虑。

Now thirty years have passed and China's development has reached an inflexion which requires us to go on the path of innovation defined clearly by China's high-level.

所以说这个创新的路，建设创新国家的路必须走，尽管国际上很多关键因素在制约着中国，但是这条路不得不走。30年的发展，中国取得了令人瞩目的成就，但是我们也应看到，我们科技的水平和应用的程度、市场的成熟度和管理的完善度经济发展方式，相较于国际上的发达国家还有很大差距。

I felt a bit on intercostal pain yesterday morning, but I thought it would go away in the warm-up but it didn't. I couldn't run so I decided not to play. It still feels a bit painful but I am fine.

西米奇：昨天早上我的肋部就有点疼，我想通过热身应该就可以了，但是我却跑不起来了，所以我决定不参加比赛，虽然现在还有点疼，但是我很好。

I felt a bit on intercostal pain yesterday morning, but I thought it would go away in the warm-up but it didnt. I couldnt run so I decided not to play. It still feels a bit painful but I am fine.

西米奇：昨天早上我的肋部就有点疼，我想通过热身应该就可以了，但是我却跑不起来了，所以我决定不参加比赛，虽然现在还有点疼，但是我很好。

The simple self-identical universality, however, is itself again distinct and detached from these determinate characteristics it has. It is pure self-relation, the "medium" wherin all these characteristics exist: in it, as in a bare, simple unity, they interpenetrate without affecting one another; for just by participating in this universality they are indifferent to each other, each by itself.

但是那单纯的、自身同一的普遍性本身又是同它的这些规定性区别开的，并且是不相连属的；这普遍性是纯粹的自我关联或媒介，在这媒介里所有这些规定性都取得存在，在这媒介里所有这些规定性就象在一个单纯的统一里，它们互相贯穿，但是又互不相干涉；因为正由于它们参加在这个普遍性之中，它们才各自互不相干。

And he is good who does not outrage, who harms nobody, who does not attack, who does not requite, who leaves revenge to God, who keeps himself hidden as we do, who avoids evil and desires little from life, like us, the patient, humble, and just"—this, listened to calmly and without previous bias, really amounts to no more than:'we weak ones are, after all, weak; it would be good if we did nothing for which we are not strong enough "; but this dry matter of fact, this prudence of the lowest order which even insects possess (posing as dead, when in great danger, so as not to do "too much"), has, thanks to the counterfeit and self-deception of impotence, clad itself in the ostentatious garb of the virtue of quiet, calm resignation, just as if the weakness of the weak—that is to say, their essence, their effects, their sole ineluctable, irremovable reality—were a voluntary achievement, willed, chosen, a deed, a meritorious act.

所有不去侵占、不伤害任何人，不进攻，不求报的人，所有把报复权上交给上帝的人，所有像我们这样隐蔽自己、避开一切罪恶，甚至很少有求于生活的人，像我们这样忍耐、谦恭、正义的人都是好人。"如果冷静而不带偏见地倾听，这段话的真实含义其实不过是："我们这些弱者的确弱；但是只要我们不去做我们不能胜任的事，这就是好。"但是这种就连昆虫都具有的最低等的智力（昂虫在危险时刻也会佯死，以免行动"过多），这个冷酷的现实却由于无能的伪造和自欺而被包裹在退缩、平静、等待的道德外衣中，就好像弱者的弱原是他的本质，他的作为，他的全部的、唯一的、必然的、不可替代的真实存在，是一种自发的举动，是某种自愿的选择，是一种行动，一种功绩。

I don't know how the government arranges that, but, on my word of honor, sir, I am not Jacobin, sir, I am not a bousingot.[30] I don't wish them any evil, but if I were the ministers, on my most sacred word, things would be different.

我不知道政府是怎样安排这些事的，但是，我以我的人格担保，先生，我不是雅各宾派，先生，我不是布桑戈派，我不埋怨政府，但是如果我当了大臣，说句最神圣的话，情况就会不一样。

In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.

。但是，在否定句或疑问句里，这种带有"do"的方法表达的效果却没有什么强调的意思。

Go down on one's knees;kneel down

屈膝跪下。。。下跪祈祷