伯利

And the sons of Caleb, the brother of Jerahmeel, were Mesha his firstborn, who was the father of Ziph; and the sons of Mareshah the father of Hebron.

2：42 耶拉篾兄弟迦勒的子孙有长子米沙，是西弗之祖；还有希伯仑之祖玛利沙的众子。

And it came to pass after these things, that Naboth the Jezreelite had a vineyard

耶斯列人拿伯在耶斯列有只个葡萄园，靠近撒马利亚王亚哈的宫。

And it came to pass after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard...

21：1 这事以后，又有一事。耶斯列人拿伯在耶斯列有只个葡萄园，靠近撒马利亚王亚哈的宫。

And it came to pass after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the...

21：1 这事以后，又有一事。耶斯列人拿伯在耶斯列有只个葡萄园，靠近撒马利亚王亚哈的宫。

And it came to pass after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king...

21：1 这事以后，又有一事。耶斯列人拿伯在耶斯列有只个葡萄园，靠近撒马利亚王亚哈的宫。

And it came to pass after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king of Samaria.

21：1 这事以后，又有一事。耶斯列人拿伯在耶斯列有只个葡萄园，靠近撒马利亚王亚哈的宫。

Now Naboth the Jezreelite had a vine-garden in Jezreel, near the house of Ahab, king of Samaria.

耶斯列人拿伯在耶斯列有一个葡萄园，靠近撒玛利亚王亚哈的宫。

And it came to pass after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of A...

21：1 这事以后，又有一事。耶斯列人拿伯在耶斯列有只个葡萄园，靠近撒马利亚王亚哈的宫。

And it came to pass after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king of Samaria.

这事以后，又有一事。耶斯列人拿伯在耶斯列有一个葡萄园，靠近撒玛利亚王亚哈的宫。

Of the Kohathites: and of the sons of Merari, Kish the son of Abdi, and Azariah the son of

米拉利的子孙，亚伯底的儿子基士

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。