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Of one piece with the mercy seat he made the cherubim on its two ends.

这头做一个基路,那头做一个基路,二基路接连一块,在施恩座的两头。

The Mishnah is written in a peculiar kind of Hebrew, which is far more different from the Hebrew of the earlier books of the Old Testament than from that of some of the later ones and which is, therefore, correctly designated as Neo-Hebraic.

"该米示拿写的是一种特殊类型的希来文,这是远远不同於希来早期的书籍,比旧约从一些后来的,并因此,正确地指定为"新希来。

The study road of Weber is based on his definition on the category, study method and purpose of the social science. The idea of Weber inherits Windelband and Rickert who are Neo-Kantian, which make Weber to be a Neo-Kantian.

的这一研究路径基于他对社会科学的范畴、研究方法以及研究目的的界定,韦的界定承袭了文德尔班、李克特等新康德主义者关于自然科学与社会科学的看法,这也使韦加入到新康德主义者的行列中来。

Joba's problems persisted and I saw a Buster Olney blog entry detailing Joba's velocity decline (Insider-only), so I decided to take another look and I think might have found something.

伦的问题仁然持续存在,我看了 Buster Olney blog entry 那里有更多细节有关张伦的为何快速的退步,所以我决定我用另一个观点决定来看张伦看看是否我能不能发现其他的线索。

Finally, they appealed to Scripture as to an irresistible authority (Rom., passim), they supposed that parts of Scripture have a typical sense such as only God can employ John 19:36; Hebrews 1:5; 7:3 sqq.

使徒们知道"的预言来不是由意志为转移的,在任何时候:但圣男神的发言过程中,灵感源于圣灵"(二彼得1时21分),他们把"所有的经文,激励着上帝的"说成是"有利可图的教导,要谴责,以正确的,要责成正义"(提摩太后3:16 ),他们考虑的话经文作为换句话说上帝的发言激发的作家,还是由口的灵感作家(希来书4时07分;行径1:15 ;四时二十五分),最后,他们呼吁经文中,以一种不可阻挡管理局,使她们认为部分经文中有一个典型的意义,如只有上帝可以聘用(约翰19时36分;希来1:5 ; 7:3 sqq ),他们得出的最重要的结论,甚至从几句话或某些语法形式的经文(加拉太3:16 ;希来书12:26-27 )。

Nicknamed 'The Crazy Robertson' and 'The Robertson Dancer,' he is a constant presence on a stretch of Robertson Boulevard that has become the city's trendiest shopping corridor and a prime strolling spot for tourists and movie stars.

人们给他起的绰号有"罗逊奇人"、"罗逊舞蹈家",因为他常常在西洛杉矶最新潮的购物区罗逊大街一带游荡,这里也是游客和影视明星最爱光顾的地方。

'Weber Translation', used with a quotation mark and as a specialized term, not only refers to the transmission of Webber's works between different languages, but emphasizes on through which channel and with what method are Webber's thoughts chosen, interpreted and accepted by different cultures, and transferred to the local source of thoughts.

打上引号、作为专有名词的"韦翻译"不仅指韦著作在不同语种间的传播,而且更强调韦思想是通过何种渠道,采取怎样的方式,被不同的文化所选择、阐释和认同,进而转化为本土的思想资源。

With this understanding of Strauss's rhetoric in mind, I will show, in the rest of this section, how three of Strauss's criticisms of Weber that seem to be refutations of Weber serve the unpolemical purpose of clarifying Weber's thesis.

带着对施特劳斯修辞术的这种理解,我在这一部分的余下篇幅将表明,施特劳斯对韦的三个批评如何看似是对韦的拒斥而实际上意在澄清韦的论题。

Amid tough but generally respectful questioning, most senators appeared ready to support Mr Bernanke's renomination but many voiced deep concerns about the Fed as an institution and challenged the chairman's views as to the roles it should play in the future.

听证会上的问题虽然相当尖锐,但参议员们对南克普遍表示尊敬。多数人似乎已准备支持南克的续任,但许多人对美联储作为一个机构感到担心,他们质疑南克有关美联储未来所应扮演角色的观点。

When I wrote an essay in 1995 on prematurity in science﹝O.W. Sacks, Scotoma: Forgetting and Neglect in Science, Ed. R. B. Silver (New York: New York Review of Books, 1996), 141-187﹞, I cited among many other examples, the failure to comprehend or see the relevance of gradiential theory when it was published; Luria himself found it incomprehensible in 1969, when Glodberg first presented it to him. But there has been a great change, a paradigm shift in the last decade, partly connected with theories of global brain function such as Gerald Edelman's partly with the development of neural nets as modelling systems massively parallel computer systems, and the like, and the concept of cerebral gradients-Glodberg's vision as a student-is now much more widely accepted.

1995年,当我著手撰写一篇有关科学的未成熟性的论文,我援引许多例子来说明当气候未成熟时,许多先知是被忽略了,在其中,我引用了高德的递变理论。1969年,高德第一次提出这个理论时,他的指导教授卢瑞亚认为是不可能的,但是过去十年来,研究的典范改变了(paradigm shift,如库恩Kuhn所说的),这个改变一部分是因为艾德曼等人的宏观大脑功能理论的提出,部分则是因为神经网路的发展(例如类神经网路模式、平行处理系统),还有一部分原因是高德的大脑递变理论已逐渐被接受。

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推荐网络例句

For a big chunk of credit-card losses; the number of filings (and thus charge-off rates) would be rising again, whether

年美国个人破产法的一个改动使得破产登记急速下降,而后引起了信用卡大规模的亏损。

Eph. 4:23 And that you be renewed in the spirit of your mind

弗四23 而在你们心思的灵里得以更新

Lao Qiu is the Chairman of China Qiuyang Translation Group and the head master of the Confucius School. He has committed himself to the research and promotion of the classics of China.

老秋先生为中国秋阳翻译集团的董事长和孔子商学院的院长,致力于国学的研究和推广。