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Offiziums "Lamentabili" vom 3 Juli, 1907 (1908); BROWNSON, Conversations on Liberalism and the Church (New York, 1869), reprinted in his Works, VII (Detroit, 1883-87), 305; MING, Data of Modern Ethics Examined (New York, 1897), x, xi; MANNING, Liberty of the Press in Essays, third series (London, 1892); BALMES, European Civilization (London, 1855), xxxiv, xxxv, lxvii; IDEM, Letters to a Sceptic tr.

offiziums " lamentabili " vom 3朱莉, 1907年( 1908年); brownson ,会话对自由主义和教会(纽约, 1869 ),重印在他的作品,第七章(底特律, 1883年至1887年), 305 ;明,数据的现代伦理研究(纽约, 1897年),十,十一;人手,自由的新闻界在散文,第三次系列(伦敦, 1892 ); balmes ,欧洲文明(伦敦, 1855年),第三十四,三十五, lxvii ;同上,写信给一sceptic

Studying and discussing these issues is of great theoretical and practical significance to the development and perfection of Chinas public ethics and market economy society, and to building-up the socialist harmonious society as well.

这些问题的研究和探讨对我国公共伦理及市场经济社会的发展和完善,对构建社会主义和谐社会都具有重要的理论意义和现实意义。

The need of ethics is endogenetic and essential need of enterprise, the core of enterprise culture and the source of enterprise centripetal force.

伦理需要是企业内生的基本需要,是企业文化的核心和企业凝聚力的来源。

This is a kind of primitive, original and ecological culture that characteristically embodies their ecological ethic sintelligence.

这是一种原始的、原生态的文化,它深刻体现了少数民族生存方式中的生态伦理智慧。

This paper analyzes the two different educational ways and their causes by quoting the family ethics both in Confucianism and Christianism.

本文引用儒家和基督教义中有关家庭伦理方面的叙述,分析两种不同的教育方式及产生的原因。

Also be advance folk colligate diathesis of base nature work, family ethic status at so...

良好的家庭伦理不仅是个人幸福的保障,也是社会安定祥和的基础。

Moral thinking breaks "existential complacence" and focuses on man and existence.

伦理思维打破了"存在的自鸣得意",它在"人与存在的相与向度"运思,将展开人之"是其所应是"的生活向度。

Power corruption as a comprehensive social phenomenon, its root causes are complex and involve economic and political, ideological, cultural, ethical and other reasons, the power of corruption detrimental to society.

权力腐败作为一种综合的社会现象,其产生的根源复杂,涉及经济政治、思想、文化、伦理等多方面的原因,权力腐败的社会危害性大。

Their resisting consciousness promotes them not to be,the feudal thought confiner of "treatment of women as inferiors"and inpact the feudal ethics idea,from another side,which also shows the features of social culture and literature in Yuan Dynasty during the national culture fusion.

她们的反抗意识,促使她们不再成为封建社会男尊女卑思想的禁锢者,有力地冲击了封建伦理道德观念。从一个侧面映射出民族文化融合过程中元代社会文化与文学的风貌。

This paper reasarches on the changes of Chinese neo-modern concept of values and the conformability of ethic inmodern economy,which is with a comprehensive view fromhistory and reality,and the theoretical and practical method isalso considered.

本文力图从历史和现实、理论和实践相结合的角度,来研究中国近现代价值观念的变革与当代经济中的伦理可证性问题。

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The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应,而且减少跟风的可能性。

The new PS20 solar power tower collected sunlight through mirrors known as "heliostats" to produce steam that is converted into electricity by a turbine in Sanlucar la Mayor, Spain, Wednesday.

聚光:照片上是建在西班牙桑路卡拉马尤城的一座新型PS20塔式太阳能电站。被称为&日光反射装置&的镜子将太阳光反射到主塔,然后用聚集的热量产生蒸汽进而通过涡轮机转化为电力