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Cell resource and animals: Authorized by the Ethics Committee of the hospital, and with the informed consent of gravida, we obtained the fetal brain tissue from 12-week abortus.

细胞来源及动物:经医院伦理委员会授权,孕妇知情同意下留取孕12周流产的人胎儿脑组织。

In Schopenhauer's opinion, the egoism is a starting point and his compassionateness ethics is to outspread, the tallest bourn is the mysterious doctrine of abstinency.

在叔本华看来,利己主义是开端,而同情伦理是展开,最高境界则是禁欲的神秘主义。

The Olympic is harmonious,freedom,health and activeness of modern times ethic.

奥林匹克是一种和谐,自由,健康,积极的现代伦理。

As the main streamofthe Chinese traditional culture ,Confucian ethics has establishedits"basic morality"or"mother morality"dur—ing the historical development of more than 2000years·The Confucianismthat flies its own color was formedthroughthe contention of a hundredschools ofthought duringthe pre -Qin period·When Dong Zhongshu made his suggestionthat restrained all the other schools but onlyrespectedConfucianismin Han Dynasty,the dominant position of Confucianismwas establishedin Chinese society·By virtue ofincorporatingthings of di—verse nature with unity of opposites inthe later dynasties ,the idealist philosophy of the Song and Ming Dynasties was developed which madeConfucianism,aoismand Buddhisminto a confluence unity·And the development of the modern Chinese society that criticized Confucianistthought would promote us to make ati melyreflection ofthe Confucianist ethics·Jung's analytical psychology provides us with aspecial angle ofresearchfor the comparison ofthe moral ideas between East and West

作为中国传统文化之主体的儒家伦理,已经确立了中国传统文化的"基德"或"母德",这是在长达2000多年历史发展中形成的,经过先秦时期的百家争鸣,形成了独树一帜的儒家思想,董仲舒提出"抑黜百家、独尊儒术"的建议,确立了儒家在中国社会的统治地位。经过以后历代的兼收并蓄和对立融合,发展成为儒、道、佛融合一体的宋明理学,近代中国社会对儒家思想的批判性发展,促使人们对儒家伦理思想进行时代的反思。荣格的分析心理学思想为东西方道德观的比较提供了一种独特的研究视角。

And it holds that the establishment of a kind of integrated moral views on life in consistent with the goal of current medicine is the premise to the cultivation of trust relationship and the adherence to the bottommost ethical principles aiming at the three different levels of patient-physician relations is the foundation of trust relationship between two parties.

在此基础上,重点讨论了基于诚信的患医关系如何构建的问题,认为任何缺乏统一性、稳定性、连续性的生命道德观的生命伦理学,在临床伦理决策中不可避免地会推崇决疑法和情境伦理学方法,从而破坏患者对医方的信任度;认为一种符合于当前医学目的的、统一的生命道德观的确立是培育诚信关系的前提,而针对三个不同层次患医关系的最底线伦理原则的坚守是双方诚信关系构建的基础。

Finally, using this analysis framework and unifying the practice of the reform of institutions and public finance system, this paper preliminarily analyzes the overall way of constructing our country's non-profit organization system This paper makes conclusions as follow:1~, it is necessary to carry on the trichotomy to the field of resources disposition from the point of the supply-demand relation configuration because of the limitations to Bipolar Paradigm between market and government.2~, introducing the market mechanism to the domain of public service is helpful to improve economic efficiency of the supplies, but the lack of the corresponding ethics value standard and the government structure will cause the erosion of public welfare and the loss of commonality and fairness.3~, the sources of the fault to the reform of institutions are the vacancy of public ethics goal and the lag of public service fundamental research, which makes the reform of institutions follow the way of the reform of enterprise.

在完成公共服务分析框架后,作为本论文研究体系的延伸,在本文的最后部分,运用这一分析框架,结合我国事业单位改革和非营利组织发展的实践与公共财政体制改革,初步分析了构建我国公共事业体制框架的总体思路。通过公共服务分析框架的构建,本文得出的基本结论有以下几点:1、市场和政府二分的范式对认识公共服务和公共事业领域的资源配置存在局限性,因此有必要从供求关系构型上对资源配置场域进行三分法的划分。2、简单地在公共服务领域引入市场机制有助于供给者的经济效率提高,但是,如没有相应的伦理价值理念的规范和治理结构,必然会导致对公益消费者公共福利的侵蚀,出现公共性与公正性的流失。3、以推向市场和创收为实质内涵的我国事业单位改革失误的根源,在于公共伦理目标的缺失和对公共服务理论研究的滞后,因而才沿袭了企业改革的思维和方法。

The dissertation puts forward that culture capital as a sort of non-economic element is able to produce tremendous economic value and straightway impel enterprise"s sustainable development, in which main content is that system culture, innovative inspirits, inter-human trust and ecological ethics is the key and core element affecting enterprise development after adopting other subjects" research fruits.

论文提出和界定了文化资本的范畴,认为企业制度文化、企业家的创新精神、企业中的人际信任和企业生态伦理是影响企业发展的深层次因素和核心要素;论文主要吸收和运用了经济增长学说中的文化因素影响论、管理学中的企业文化理论、社会文化学中的人际信任理论和环境经济学中的生态伦理论、制度经济学中的非正式制度理论等的最新研究成果,提出文化资本作为一种非经济因素,也可以创造巨大的经济价值,并直接推动着企业的持续发展。

Using such key concepts as"aret〓","practice", and"practical reason", critically integrating related theories and thoughts from philosophy, ethics, sociology, psychology, pedagogics, politics, etc. this thesis systematically analyzed public administrator's discretion and professional autonomy, responsibilities, duties and professional virtues, and the theoretical basis and methodology for construction of public administrative ethics.

中文题名行政人的德性与实践副题名外文题名 Administrator's virtues and practice 论文作者李春成导师竺乾威曹沛霖浦兴祖教授学科专业行政管理学研究领域\研究方向学位级别博士学位授予单位复旦大学学位授予日期2002 论文页码总数213页关键词伦理学行政伦理行政管理道德行政裁量权行政人馆藏号BSLW /2003 /B82 /10 本文借用亚里士多德的德性论传统的一些基本概念,包括&德性&、&实践&、&实践理性&,批判性地综合运用哲学、伦理学、行政学、政治学、社会学、心理学、教育学等多学科的相关研究成果,对行政人的裁量权与专业自主性、行政人的责任与义务、行政人应当具备的专业美德、行政伦理建设的依据与方法等基本问题,进行了系统的讨论。

In the basis of researching and reflecting the resources of environmental crisis, the concept of environmental ethics of sustainable development believes the antinomy between human and nature is the deep resource of environmental crisis. The concept of environmental ethics of sustainable development attempts to change the old pattern of development, which was by the means of robbing the nature and at the cost of enlarging resource consumption. It attempts to buildup a new harmonious ethics relation of man and nature in order to resolve the environmental crisis facing the human being and ensure the harmonious development of society and nature through refiguring the ethics relation between man and nature and comprehending the value of nature correctly.

可持续发展的环境伦理观在对环境危机的根源进行探索与反思的基础上,指出人与自然关系的对立是环境危机的深刻根源,它希望通过从多方面重塑人与自然之间的环境伦理关系,通过对自然价值的正确理解,改变人类旧有的以增强对自然的征服和掠夺为手段,以扩大自然资源的消耗为代价的发展模式,建立起人与自然之间和谐的新伦理关系,以解决人类面临的环境危机,保证人类社会与自然的和谐发展。

So agricultural civilization has shaped the culture which mainly claims the good and regards ethics as its own department. And this culture has determined moral character like selfconsciousness of Chinese people. Ancient western civilization belongs to marine culture. On the one hand, it encourages human beings'fighting against the nature and then cultivates the scientific rational spirit of controlling the nature; on the other hand, the development of commerce destroys the leading role of blood relationship in the whole social life and as a result, ethics and morality no longer play the dominant role.

因此,农业文明塑造的是主善的伦理本位的文化,由此决定了中国人的德性式的自我意识类型;西方古代文明属于海洋型文化,它一方面鼓励人对大自然的抗争,从而培养了有效地把握自然的科学理性精神,另一方面则因商业的发达而打破了血缘关系在社会生活中的支配地位,从而使伦理道德不在占有支配地位。

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