伦理的

First,the aim of education as"human ideal"contains a strong sense of ethic;secondly,the moral of the educational subjects mainly refers to the morality of the teachers who gain their subjectivity in practice;thirdly,ethic functions in the process of education as adjuster,encourager and promoter;fourthly,morality is a key point in school work a...

一是作为"人类理想"的教育目的所蕴含的伦理意蕴，即追求优秀和卓越的美德精神、追求崇高和生命意义的人生智慧、追求他律与自律相统一的道德规范；二是教育主体的伦理规范主要指在实践的伦理道德问题中确证了教育主体地位的教师的道德原则；三是在教育过程中，存在着伦理调节、伦理激励、伦理升华等功能；四是伦理道德作为教育内容，是学校教育实践中的一个核心。

Chinese ethical culture and moral spirit have a long history,with many rich,meaningful ethical principles,such as filial piety presented family ethical liability,philosophy of humanity presented interpersonal ethical liability,devotion and gregariousness presented professional ethical liability,patriotism presented social ethical liability,benevolence presented environmental ethical liability etc.

中华民族的伦理文化和道德精神源远流长，博大精深，其中蕴涵着丰富的父慈子孝、兄爱弟悌的家庭责任伦理；修己安人、仁者爱人的人际责任伦理；重义济世、敬业乐群的职业责任伦理；天下兴亡、匹夫有责的社会责任伦理；民胞物与、爱惜万物的环境责任伦理等责任伦理思想。

In the introduction, the condition of the importation and research of romanticism in Chinese in the first 50 years of the 20th century is reviewed, and there exist two main evils: On one hand, Chinese theorists tend to have some priori knowledge before their study, they always compare the so-called"original state"of romanticism in the western with the modern Chinese romanticism, thus they deny the possibility of Chinese romanticism. Under such condition, no-theoretical system of romanticism appeared in China, we have neither broken away from the hegemony of the western literature, nor have we grasped the modern Chinese romanticism in a whole. On the other hand, we hold a mechanical idea that romanticism develops itself from the conflict with the classicism、the realism、the modernism, so the essence of the romanticism is subjectively and lopsidedly established, that makes the concept of romanticism lose its function as a symbol.

在绪论中，主要回顾了20世纪前50年我国理论界对浪漫主义的引进与研究状况，引出了我们面前对浪漫主义研究中出现的两大弊端：一是理念的先验性，以所谓西方"原汁原味"的浪漫主义理念来比照、言说中国现代浪漫主义文学，从而形成了一种否定现代中国浪漫主义存在的理论倾向，既没有形成象勃兰兑斯对欧洲十九世纪浪漫主义的"本土式"的言说，没有真正摆脱西方文学霸权话语的阴影，形成自己的浪漫主义理论体系，也没有完成对现代中国浪漫主义的整体把握；二是以一种"意图伦理"的姿态，机械地认定浪漫主义是从与古典主义、现实主义和现代主义的冲突中建立起来的，主观而片面地确认中国现代浪漫主义的内涵，使浪漫主义概念越来越混乱而空泛，已经停止履行一个词语符号的功能。

God is an invisible, personal, and living Spirit, distinguished from all other spirits by several kinds of attributes: metaphysically God is self-existent, eternal, and unchanging; intellectually God is omniscient, faithful, and wise; ethically God is just, merciful, and loving; emotionally God detests evil, is long-suffering, and is compassionate; existentially God is free, authentic, and omnipotent; relationally God is transcendent in being immanent universally in providential activity, and immanent with his people in redemptive activity.

上帝是一种无形的，个人化的，生活的精神，而有别于其他所有烈酒数种特质：形而上学的上帝是自我存在的，永恒的，不变的；智力神是无所不知，忠诚，智慧；伦理的上帝是公正，慈悲和爱好；感情上上帝detests邪恶的，是长期的痛苦，是值得同情的； existentially上帝是免费的，真实的，无所不能； relationally上帝是超越性，在被上苍普遍在天赐活动，而内在与他的人民在救赎的活动。

There is absolute cleavage between finity and infinity because the understanding can't unite these two elements.

同时，还分析了这两种苦恼意识对伦理生活的态度，前者将伦理生活的目的遮蔽起来，把伦理生活等同于市民社会，后者把则是逃避伦理生活，把伦理生活沦为&游行&或宗教小团体。

We can build on Plato's view of justice as harmony in the state, Aristotle's discussion of justice as practicing virtue towards our neighbours, Laozi's way of being good, Confucius's principles of benevolence and reciprocity, Mozi's universal love, Kang Youwei's proposal for unity, Thomas Pogge's articulation of political responsibility, and Ronald Dworkin's "principle of shared humanity" to develop a common basis for global ethics.

我们可以根据柏拉图的作为国家内部的和谐的正义观、亚里士多德的向我们的邻人践履美德的正义观、老子的为善之道、孔子的仁爱和相互尊重的原则、墨子的兼爱，康有为的大同理想、T·博格对政治责任的阐发以及德沃金的&共通的人性原则&，发展出全球伦理的共同基础。

Through uncovering the folk ethics,Yan has exposed the injury of revolutionary ethics on folk living.Yan has also uncovered the woman in history and the history of woman's experience through the description of woman's experience with outside world.In so doing,Yan has presented a new angle for gender based story telling. Yan Geling ; The Number Nine Widow ; gendered expressions

严歌苓长久以来在华文文学里，并不是一个社会寓言的讲述者，也没有扮演一个时代的思想者和启蒙者的角色，但在她对普通人的生存际遇的书写中，却往往渗透了对历史的追问、对日常伦理的质疑以及对性别秩序的

At his instigation the assembly of the "Federation of the German Grand Lodges", in order to increase lodge activity in the sense of the "Kulturkampf", declared, 24 May, 1874: It is a professional duty for the lodges to see to it, that the brethren become fully conscious of the relations of Freemasonry to the sphere of ethical life and cultural purposes.

在他的指使大会&联邦的德国大提出的&，为了增加活动的投诉，在意识& kulturkampf &，宣布， 1874年5月24日：这是一个专业责任，为提出要看看它，就是兄弟成为充分意识到的关系，以自由的领域，伦理的生活和文化的目的。

However, in the process of carrying out their activities,non-profit organizations might be inevitably temped by all kinds of interests, and even gradually lose its basic social morality without conscious, which would eventually lead to the loss of public responsibility.

然而，非营利组织在开展活动的过程中，也不免会受到各种利益的诱惑与侵蚀，会出现在不自觉中渐渐丧失掉基本的社会道德伦理的可能性，最终会导致公共责任的缺失，对社会发展造成巨大的负面效应，打击社会公众的信念，最终导致社会资源的减少，使志愿活动所追求的社会目标受损。

Adopting methods such as PRA interview,field survey and forest sample plot survey, the forest traditional culture of deity mountain in Gaoligong mountain area was investigated.

应用参与性农村快速评估、田野调查及森林样地调查等方法，对神山森林传统进行了调查研究，结果表明，高黎贡山普遍存在传统的村社防护林、传统的村社水源林、汉族的风水林、护寺林、傈僳族的神山、傣族的龙山、傣族的色树、勒墨人祭天场周围的森林等形式多样的神山森林，作为传统生态伦理的主要载体，高黎贡山地区广泛存在的神山森林传统在该地区的生物多样性保护中起着重要的作用，神山森林还可以提供多种非木质林产品，实现多种生态功能，促进生物资源的合理利用。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。