伦理的

In the telling of the novel,"Colorature" has broken the revolutionary narration of only one narrating subject. adopted the narration of the ethics of the plural subjects, showed man's helplessness in the history of personal destiny, and made sharp query and into the ultimate value of traditional values and personal life.

在小说的讲述上，《花腔》打破了只有一个叙事主体的革命的叙事，采用了多元主体的伦理的叙事，展示出个人命运在历史中的无奈，对传统价值观念及个人生命的终极价值作出了尖锐的质疑和思考。

This coincides with Maugham's standpoint:"Their aim is to disembarrass their souls of the burdens that oppress them,"(Maugham, 1976:198) and what they did considered to be violating the morality, ethics, and other things abnormal, should be tolerant and which is usually forgiven, all because of the fact that he has genius.

这正与毛姆本身的价值观念是融合的，艺术家的目标是"解除压迫他们灵魂的负担"，而在此过程中做出的违背道德的，伦理的，甚至是常规的行为，也终将因为他的天才而变得可以容忍。

The specialties of time in modernity and the time-hating, the modern theme of leaving home and going home, taking Ba Jing as a case study; 5. The research on the space of modernity and the space-hating, taking Yu Dafu's dual spaces, that is, the space of degenerating and the space of reclusion as the subjects to analyze.

这一问题域的展开遵循如下次序：一，现代精神中的怨恨之发生；二，启蒙伦理的怨恨背景以及现代性怨恨对古典价值秩序的颠覆；三，父与子的主题，统治与解放的辩证法；四，现代性时间的特点与时间怨恨，离家与回家的现代主题，以巴金为个案；五，对现代性空间以及空间怨恨的分析，以郁达夫的二重空间，沉沦与隐逸的空间为分析模型。

Any way at all in which the decision to marry comes first and is followed by the inclination so that the two come together in the actual marital union, can itself be regarded as the more ethical course...in those modern dramas and other artistic presentations in which love between the sexes is the basic interest, we encounter a pervasive element of frostiness which is brought into the heat of the passion such works portray by the total contingency associated with it.

(Hegel， 1991： 202)［无论如何，要是先有结婚的决定，然后才有两个人在现实的婚姻中结合的倾向，那么这本身可以被看为更符合伦理的过程，……在那些现代戏剧和其他形式的艺术表现中，两性间的爱情若是基本的利益所在，我们就在这些作品描绘的激情之炙热中，碰见由与此关联的整个偶然性导入的一种弥漫开来的冷若冰霜。

Claudius the King 's Men is not only political, but also the scum of human relations, and his brother to kill levirate is the reverse纲常ethical confusion, so Hamlet on the fight against Claudius had double meaning: the representative of the progressive forces of humanism and strength of reactionary feudal regime; to represent the moral force of good and evil forces in the struggle.

克劳狄斯不仅是政治的奸雄，也是人伦的败类，他的杀兄娶嫂同样是伦理的纲常的颠倒混乱，所以哈姆雷特对克劳狄斯的斗争就有了双重的意义：代表人文主义的进步力量与反动封建政权较量；要代表善良的道德力量与邪恶势力斗争。

The system of casuistry that,in those cases in which expert opinions on ethics are in doubt concerning the licitness of an act,allows an actor to follow the solidly probable opinion that favors the actor's personal liberty even though an opposing opinion, favoring law,may be more probable.

盖然论，或然论一种决疑法，根据这种决疑系统，当关于伦理的权威观念就某一行为的合法性存在疑点的，则允许行为者遵行对其个人自由有利的或然的或可能的观点，尽管有时相反的有利于法律的观念具有更大的或然性

Both the medical field and the DOH misconceive the prevention and treatment issue; misunderstand the cost/benefit ratio of epidemiological studies on clinical trials, neglect the reminding of women掇 organization; bypass the study of gender analysis and women掇 health; lack the monitoring of the medical ethic, and neglect its basic duty.

本文以历史脉络厘清为何在2002年七月美国国家卫生研究院会停止原本预定十三年目前才进行到第八年的长期追踪研究，表示美国公共卫生与医学界对HRT药物实验的认真与用心，强调药物只适合用於短期治疗而非长期预防用，也看到民间妇女团体和女性主义学者在监督药物不使之滥用的贡献；以此反观国内反应，显示出我国医界或部分卫生署官员对公共卫生流行病学调查的不了解，对相对风险观念的不明白，以及对预防医学的误解，对健康促进的不重视，对妇女团体的排斥，对性别分析和妇女健康的忽视，更缺少药物伦理的监督，也轻忽卫生署应有的职责。

Firstly,domestic first organ transplant act can conciliate the conflict of the compellent of law and the available of ethic; Secondly, the practicing of brain death standard will impulse the establishment of scientific thanatopsis; Thirdly, the establishment of the brain death standard help to resolve correlative bioethical problems.

本文最后对施行脑死亡标准的实践意义进行了探讨，认为其意义在于以下几点：首先我国首部《人体器官移植条例》对于二元死亡标准的确立能够调和法的强制性与伦理的可选择性之间的冲突；其次，脑死亡标准的施行将推动科学死亡观的确立；再次，脑死亡标准的确立有助于解决相关生命伦理学问题。

But to say that they must therefore be religious or theological and not just ethical, axiological, philosophical, or scientific is to make them religious or theological simply by a kind of baptism.

但，因此说它们必须是宗教的或神学的，而且不是伦理的、价值论的、哲学的或科学的，就类似通过一种洗礼简单地使它们成为宗教的或神学的。

It tries to find the special ethos of Chinese nationality as in opposition to western cultural universalism. However, the overall interpretation of China by historicism is ambiguous. Of western civilization, Chinese historicism rejects its value of Enlightenment but accepts its dangerous idea of statism. It can be predicted that the alternative modernity Chinese historicism is pursuing will end up being a de-valued and de-ethicized state power with its system legitimized in the Weberian fashion.

它试图发现中国特殊的民族本真性，以对抗西方的文明一元论，然而，历史主义对中国的整体化诠释是暧昧的，在抛弃西方文明中启蒙价值的同时，却吸纳了其可怕的国家主义，最终其所追求的另类现代性，只是一种去价值和去伦理的国家富强和韦伯式的制度合理化而已。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。