伦理的

Concluded that the definition and characteristics of science and ethics, combined with some of the modern case studies to discuss key issues of scientific ethics of the study, pointing out that on the one hand to strengthen the scientific and ethical quality of scientific workers in the other hand, the urgent need for ethical guidance of mankind, from the ethical angle of reflection on science, so that science can truly benefit of mankind.

最后指出科学伦理的含义、特点和本质。结合现代的一些案例分析，讨论科学伦理研究的主要问题，指出一方面要加强科学工作者的科学伦理素质，另一方面人类迫切需要伦理的指导，从伦理的角度反思科学，使科学真正能为人类造福。还原

Economy determines ethic only in the final analysis and if we make economy as the ethical starting-point it will inevitably get rid of the humanity nature of ethics and make the subject free of moral responsibility and bring about economical conciliarism. Although convention has same origins as ethics in etymon, content and function, it's difficult for it to qualify as the ethical starting-point for it lacks the spiritual essence that ethics has. Religious love-knot of ethics is just an artificial ultimate hypothesis of the rationality of value, but the religion's nature of inversion of man and God make it unable to be the ethical starting-point.

经济只是在"归根结底"的意义上"决定"伦理，若把经济作为伦理始点必将抹煞伦理的人文本性，消解主体的道德责任，导致经济至上主义；习俗尽管在词源、内容、功能上与伦理有诸多渊源，但由于习俗缺乏伦理的精神内涵而难以成为伦理始点；伦理的宗教情结不过是对价值合理性的虚拟的终极设定，宗教人神倒置的本质决定它无法成为伦理始点。

Economy determines ethic only in the final analysis and if we make economy as the ethical starting-point it will inevitably get rid of the humanity nature of ethics ethic and make the subject free of moral responsibility and bring about economical conciliarism. Although convention has the same origins as ethics ethic in etymon, content and function, it ' s difficult for it to qualify be qualified as the ethical starting-point for it lacks the spiritual essence that ethics ethic has. Religious love-knot of ethics ethic is just an artificial ultimate hypothesis of the rationality of value, but and the religion ' s nature of inversion of man and God make it unable to be the ethical starting-point.

经济只是在"归根结底"的意义上"决定"伦理，若把经济作为伦理始点必将抹煞伦理的人文本性，消解主体的道德责任，导致经济至上主义；习俗尽管在词源、内容、功能上与伦理有诸多渊源，但由于习俗缺乏伦理的精神内涵而难以成为伦理始点；伦理的宗教情结不过是对价值合理性的虚拟的终极设定，宗教人神倒置的本质决定它无法成为伦理始点。

With a clear understanding of theory and large numbers of facts, this article analysis the following problems by the view and method called materialist dialectics. First, the concept of information ethics is established when the moment people's life style begins to change in Information Age, with understanding of both the basic principle of moral life and moral problems existing in our society and have knowledge scope range from social practice to abstract theory. Second, the essence and forming rules of information ethics is revealed with the help of studying some basic questions and debating some characteristics from the philosophy point of view. Third, the further analysis of the system formula and social function is founded on debating the theory, which forms the system from the ethics point of view.

本文在梳理理论文献和掌握大量实证材料的基础上，以唯物辩证法的观点和方法为指导，对以下问题进行了分析和讨论：一、从信息时代人们生存方式的变迁入手，明确社会道德生活的基本要求，在认清信息社会存在的道德问题的基础上，从社会实践到理论抽象，确立了信息伦理观念；二、从哲学的角度出发，研究信息伦理生成的基本理论问题，在厘定相关概念的基础上，讨论了信息伦理的特点，揭示了信息伦理的本质及其生成规律；三、从伦理学的角度出发，在讨论构建信息伦理体系的理论依据的基础上，进一步分析了信息伦理的体系结构和社会功能；四、从社会实践的角度出发，研究信息伦理在信息传播过程中的应用问题，从理论回到实践，提出了较为系统的信息伦理原则和信息道德规范。

Due to the institutional change, an originally ethical behavior can be thought of as unethical, and vice verse.

体制变迁也可以使不伦理的行为成为伦理行为，也有可能从伦理变成不伦理。

Finally, based on the reality of Chinese socialism market economy, the author dissects the vacancy incurrent construction of Chinese enterprise ethics, draws lessons from the success of overseas' Chinese business ethics, analyses the ethics resources adoptable including the Marx's economy ethics , the synthetical nature and modern-meaningful turns of Confucian ethics, and Amartya ?

最后，立足于中国的社会主义市场经济现实，解剖现行中国企业伦理建设的缺失，借鉴海外华人企业伦理的成功，分析可采用的伦理资源，包括马克思经济伦理、儒家伦理在综合性和现代意义上的转轨以及阿马蒂亚·森整合后果论和义务论，提出中国企业伦理建设的参考性建议。

By centering round a variety of ethical relationships, this play demonstrates the historical transformation from the ethics based on the familial interest to that of the national politics. The conflict between Hokon and Skule represents the opposition between the new and the conventional ethical views, and the hope and disillusionment of Skule and his son indicates the failure of the efforts in maintaining the old regalist ideas while the marriage and love between Hokon and his wife affirms the principle that personal love should give way to the national interest in a particular context.

作家以人物之间的种种伦理关系为着眼点，揭示了由以家族利益为核心的伦理到以国家政治为核心的伦理之历史转变：霍古恩与斯古利君臣之间的冲突表明新旧伦理观念的对立；斯古利与彼得父子之间的失望与希望表现了对旧王权伦理的维护及最终失败的命运；而霍古恩与玛格蕾蒂夫妻之间的爱情关系，则肯定了特定政治语境中个人爱情必须服从国家利益的原则。

By centering round a variety of ethical relationships this play demonstrates the historical transformation from the ethics based on the familial interest to that of the national politics. The conflict between Hokon and Skule represents the opposition between the new and the conventional ethical views and the hope and disillusionment of Skule and his son indicates the failure of the efforts in maintaining the old regalist ideas while the marriage and love between Hokon and his wife affirms the principle that personal love should give way to the national interest in a particular context.

作家以人物之间的种种伦理关系为着眼点，揭示了由以家族利益为核心的伦理到以国家政治为核心的伦理之历史转变：霍古恩与斯古利君臣之间的冲突表明新旧伦理观念的对立；斯古利与彼得父子之间的失望与希望表现了对旧王权伦理的维护及最终失败的命运；而霍古恩与玛格蕾蒂夫妻之间的爱情关系，则肯定了特定政治语境中个人爱情必须听从国家利益的原则。

By centering round a variety of ethical relationships this play demonstrates the historical transformation from the ethics based on the familial interest to that of the national politics. The conflict between Hokon and Skule represents the opposition between the new and the conventional ethical views and the hope and disillusionment of Skule and his son indicates the failure of the efforts in maintaining the old regalist ideas while the marriage and love between Hokon and his wife affirms the principle that personal love should give way to the national interest in a particular context.

作家以人物之间的种种伦理关系为着眼点，揭示了由以家族利益为核心的伦理到以国家政治为核心的伦理之历史转变：霍古恩与斯古利君臣之间的冲突表明新旧伦理观念的对立；斯古利与彼得父子之间的失望与希望表现了对旧王权伦理的维护及最终失败的命运；而霍古恩与玛胳蕾蒂夫妻之间的爱情关系，则肯定了特定政治语境中个人爱情必须服从国家利益的原则。

The eco- economic ethic sees its particular nature in its criticism of, its succession to, and its surpassingness of the conventional economic ethical thoughts of mankind .

生态经济伦理的特殊本质是通过生态经济伦理批判、继承和超越人类传统经济伦理思想的逻辑过程来体现的；生态经济伦理的独特特征主要是通过生态经济伦理意识、生态经济伦理关系和生态经济伦理实践的特殊内容来反映的。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。