伦理上

The three principal theories by which theologians attempt to explain the atonement are the following:(1) the Anselmian or sacrificial, that the atonement consists fundamentally in Christ's sacrifice for the sins of humanity;(2) the remedial, that God, through the incarnation, entered into humanity so as to eliminate sin by the ethical process of Christ's life and death and make the human race at one with himself; and (3) the Socinian or moral influence, that Christ's work consists in influencing people to lead better lives.

三个主要理论，其中神学家尝试去解释赎罪有以下几方面：（ 1 ） anselmian或祭祀，即赎罪组成，从根本上，在基督的牺牲，为捷联惯导系统的人性；（ 2 ）修补，即上帝通过化身，进入人类借以消除罪恶中的伦理过程中的基督的生命和死亡，使人类在一个与自己；（ 3 ） socinian或道义上的影响力，是基督的工作是在影响人，以更美好的生活。

In different historical stages of economic reform,people formed different theoretical understanding about the relations between economy and ethics,and they also had different disputes on the relations between economy and ethics,individual interests and individual morality,institutional construction and virtu...

在经济改革的不同历史阶段，在理论上对经济与伦理的关系也有不同层面的认识，在经济与道德的关系上，个人利益和个体道德的关系、制度建设与德性养成的关系形成了不同争论焦点。

The three principal theories by which theologians attempt to explain the atonement are the following:(1) the Anselmian or sacrificial, that the atonement consists fundamentally in Christ's sacrifice for the sins of humanity;(2) the remedial, that God, through the incarnation, entered into humanity so as to eliminate sin by the ethical process of Christ's life and death and make the human race at one with himself; and (3) the Socinian or moral influence, that Christ's work consists in influencing people to lead better lives.

三个主要理论，其中神学家尝试去解释赎罪有以下几方面：（ 1 ） anselmian或祭祀，即赎罪组成，从根本上，在基督的牺牲，为捷联惯导系统的人性；（ 2 ）修补，即上帝通过化身，进入人类藉以消除罪恶中的伦理过程中的基督的生命和死亡，使人类在一个与自己；（ 3 ） socinian或道义上的影响力，是基督的工作是在影响人，以更美好的生活。

The network is a double-blade sword. It brings both conveniences for human beings and a lot of ethical problems: the bad changes arise in the harmonious ethical relation of real life, ethical ideas of the network subject become confusable and the network subject commits a great many ethical substandard behaviors .

网络是一柄双刃剑，在给人类社会带来便利的同时，也带来了一些网络道德问题：使现实生活中和谐的伦理关系发生了不良的变化，使网络主体出现了道德观念上的紊乱以及道德行为上的失范。

The mode of practice-thought is only scientific method to comprehend radically life ethic of iatrology as a whole.

实践思维方式是唯一从根本上和总体上科学看待医学生命伦理的方法，是科学前提。

维持原判,Tindal CJ 提出了三条界定方式,沿用至今:"To establish a defence on the ground of insanity it must be clearly proved that, at the time of the committing of the act the party accused was labouring under such a defect of reason, from disease of the mind, as not to know the nature and quality of the act he was doing, or if he did know it, that he did not know he was doing what was wrong".

意为：犯罪之时，出于精神上的疾病；不了解所做之事的本质是何；不理解所做之事是不正当的。这其中第一条是必要条件，第二与第三条满足之一即可）。庭上要有人指认他的精神病史，并精神病学专家出庭作证。个人认为，这给法律的公正性加了许多水分。能够指认精神病史的，必定是熟识被告的亲朋好友，证据真实性有待查究。其次对于专家证据，一些权威总比另一些权威更具权威性，而法律是基于伦理道德以及常识的决断，不该被引入攀比权威的歧途。此外我个人认为，任何犯罪，小到行窃大到杀人放火，都是人类不正当的心理因素引发的过激的生理行为。我们怎么能为其中的一些人，由于他们的心理太过不正当，而对他们的生理行为从轻处决？物极而反么？即便如此，这条界线又该划在哪里才是合理的呢？

Viewing from the angle of the science of law and taking "rights" as the text for analysis,this article discusses the theoretical divergence on "the rights of nature" between the anthropocentrists and non-anthropocentrism.The anthropocentrists criticize the rights of nature from four aspects,its humanity,impracticality, uncontrollability and non-equivalence of its duties.The n...

从法学视角切入，以&权利&作为分析文本，论述了人类中心主义与非人类中心主义在&自然权利&上的理论分歧，人类中心主义者从权利的属人性、权利义务的不对等性、主张自然权利的非现实性以及自然权利的不可操作性四个方面对自然的权利提出了批判，而非人类中心主义者指出权利概念的在不断地扩展，人类中心主义不可能完全解决好人与自然的关系，自然权利存在着转化为在法律上具有可操作性的可能，并且自然权利理论已在法律实践领域拓展，对自然的权利进行了辩护，由此提出了&非人类中心主义&、&自然的权利&的环境伦理定位。

ABSTRACT According to the background of globalization and the resistance to this trend, this paper probes into the question how to grasp the essentials of the architectural regionality by comparing with"vernacularity"and "locality"as well as by criticizing the misunderstanding and misuse of regional architecture. Secondly, this paper analyses its contemporary value with comparing current architectural thoughts, point out the undisputable validity of regional architecture as a strategy to resist the homogenization of the world in the sense of"technical ethics"and "existential feeling".

摘 要 首先从由全球化而来的文化趋同及其抗争这一当代背景出发，在与&乡土性&和&地点性&的正面比较以及在对于&地区性&的误解和误用的反面论述中，探讨在今天的现实环境里如何把握建筑的&地区性&；接着在与当代建筑思潮的对比中，揭示其当代价值，并据此认为在对单一普遍世界模式抵抗的途径上，地区性建筑在&技术伦理&和&存在心理&上有其不可替代的合理性。

On the bases of two parts above, in chapter 3, the ethical issues about the HGP are analyzed:①gene privacy invades human beings' autonomies;② gene discrimination breach human beings' dignity;③gene eugenics will result in human's lose;④"gene determinism" may result in human right's damage;⑤ gene patent can not be defended morally;⑥gene therapy may invade sufferers' autonomies;⑦issues about gene crime and gene weapon.

在具备了前两部分的基础上，在本文的第三部分对人类基因组计划进行了价值伦理分析：①基因隐私侵扰人的自主权；②基因歧视违背了人的尊严；③基因优生将导致人性的丧失；④&基因决定论&将导致对人类权利的侵犯；⑤基因专利在道义上是不能辩护的；⑥基因治疗可能违背患者的自主权；⑦基因犯罪和基因武器问题。

There is no ethical reason to allow proprietary applications on the GNU system, but strategically it seems that disallowing them would do more to discourage use of the GNU system than to encourage development of free applications.

允许私有应用在GNU系统上运行没有与伦理相关的原因，但是从战略上看，不接受它们似乎是更多地阻碍使用GNU系统，而不是鼓励自由应用的开发。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。