伦理

To accept this point of view is to refuse bureaucratic concept of authority and appreciate administrator's reasonable obedience, to overcome utilitarian ignorance of administrator's"inner interests"with excellent"practice"and take care of administrator's inner sentiments, to abnegate obsession with"control"and prejudice of administrator's autonomy and have eyes on administrator's ethical responsibilities, professional ethics and its construction.

采用这种观念模式，将拒绝制度主义的行政伦理学的规则中心论，主张行政人的道德主体性；拒绝官僚制理论的权威主义观点，主张行政人对制度的合理服从；拒绝功利主义行政伦理学对行政"实践"内在利益的忽视，主张关注行政人的内在感受；拒绝"控权论"对行政专业自主性的敌视，主张研究行政人的伦理责任、职业伦理及其对行政人道德建设的意义。

The subject must build up opinion of administrational responsibility, it is of course must build up administration value opinion.

行政伦理责任既是法律的，又是政治的，也是经济的，还是道德的，但更是伦理的。

The writer draws on the moral idealism and medical ethics of the traditional Confucian ethics of Jen to correspond with the altruist ethics that represents the medical professional ethics in the western modern medical society.

作者援引了儒家传统仁道伦理中的道德理想主义与医道精神，来与西方现代医学界再现医学专业伦理之利他主义精神的道德呼吁互相呼应。

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As the main streamofthe Chinese traditional culture ,Confucian ethics has establishedits"basic morality"or"mother morality"dur—ing the historical development of more than 2000years·The Confucianismthat flies its own color was formedthroughthe contention of a hundredschools ofthought duringthe pre －Qin period·When Dong Zhongshu made his suggestionthat restrained all the other schools but onlyrespectedConfucianismin Han Dynasty,the dominant position of Confucianismwas establishedin Chinese society·By virtue ofincorporatingthings of di—verse nature with unity of opposites inthe later dynasties ,the idealist philosophy of the Song and Ming Dynasties was developed which madeConfucianism,aoismand Buddhisminto a confluence unity·And the development of the modern Chinese society that criticized Confucianistthought would promote us to make ati melyreflection ofthe Confucianist ethics·Jung's analytical psychology provides us with aspecial angle ofresearchfor the comparison ofthe moral ideas between East and West

作为中国传统文化之主体的儒家伦理，已经确立了中国传统文化的"基德"或"母德"，这是在长达2000多年历史发展中形成的，经过先秦时期的百家争鸣，形成了独树一帜的儒家思想，董仲舒提出"抑黜百家、独尊儒术"的建议，确立了儒家在中国社会的统治地位。经过以后历代的兼收并蓄和对立融合，发展成为儒、道、佛融合一体的宋明理学，近代中国社会对儒家思想的批判性发展，促使人们对儒家伦理思想进行时代的反思。荣格的分析心理学思想为东西方道德观的比较提供了一种独特的研究视角。

Thomas Aquinas 's ethics theory plays a very important role in Western ethics history.

托马斯的伦理思想在伦理思想发展史上具有重要的地位。

Therefore, in order to solve the ethical problems produced by technology application, break the confusion and bafflement of human minds, and protect the value and dignity of human life, we have to return to the root of bioethical thoughts to establish the fundamental perspective about the truth and life.

有鉴於此，为了解决科技应用带来的生命伦理问题、突破人类心灵的茫然与困惑、以及保护人生命的价值与尊严，我们需要回至生命伦理思维的最根本处，去建立对真理、对生命的基本视域。

Besides Marxism"s axiology and analysis method, the traditional ethics of Confucian school and the experiences of developed country both make important parts in author"s research.

最后一章针对前面提出的问题，综合传统儒家伦理中的合理因素与现代发达国家的企业伦理经验，运用马克思主义哲学价值论及研究方法，对建立一套重在实现&利益共谋&的企业伦理规范提出合理建议。

The author manages to clarify the influences of the religion on the world outlook, life outlook and the concepts of morals and aesthetics of the Byzantines through the Concept of God, the Holy Process of Human Being and the Religious Ethical Characteristics from the Byzantine Church, and on the basis of which, comes to the conclusions that:(1) The Byzantines' understanding of the world ultimate essence is mystery, and the understanding of life is full of fatal and holy pursuit;(2) The secular ethical concepts of the Byzantines are obviously with the tendency of escapism because it contains a lot of church ethics;(3) The aesthetic concepts of the Byzantines pay attentions to both the beauty of Harmony and the beauty of Holy with the influences of the religious ethical inclinations.

笔者主要以拜占廷教会&上帝观念&、&人的神圣化过程&以及&宗教伦理特征&为切入点，尝试去阐明宗教对于拜占廷人的世界观、人生观以及道德和审美观念的影响，并在此基础上得出如下结论：（1）拜占廷人对于世界终极本质的理解是神秘的，对人生的理解充满了宿命的神圣化追求；（2）拜占廷人的世俗伦理观念中包容了诸多教会伦理，因此带有明显的遁世主义倾向；（3）拜占廷人的审美观念因受宗教审美取向的影响而呈现出&和谐&之美与&神圣&之美并重的局面。

The traditional ethic s entity has problel---sin three aspects. The key to construction of modern ethic s entity consists of searching fornew eth...

现代伦理实体建构的关键在于：寻找新的伦理根源，研究各种人伦关系及其结构原理，建立起新的伦理坐标。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。