伦理

The thesis the have four sections, The first section is the period of structuralism.

这是一个偏伦理化的问题，也是这个不停止的人一生的追寻轨迹。

Tan Sitong was not only a political struggler in the Reform Movement of 1898.but also a criticizing man on the feudal family orders and ideas.

谭嗣同不仅是戊戌政治变革集团的中坚，更是近代最早批判封建家庭纲常伦理的人之一。

467The ethical consciousness… has drunk from the cup of substance and has forgotten all the one-sidedness of being-for-self, of its ends and peculiar notions, and has, therefore, at the same time drowned in this Stygian water all essentiality of its own, and all independence of the objective, actual world.

贺译（ p22-23）：伦理的意识已经借用绝对实体的酒杯喝得酩酊大醉，把自己存在的片面性、它自己的目的和独有的概念统统遗忘了，并且因此同时把客观现实的一切真正本质性和一切独立意义都溺死于这条冥河的水流里了。

But such attempts at moral suasion are not working, and those in authority seem reluctant to do more.

但是尝试着用道德伦理去劝说以一点作用也没有的，而且当权者似乎不情愿作出更多的努力。

The theme of Hager s law philosophy ideology—the law as "the definite existence of free will" has developed from objective abstract law to law of ethics, an integration of objectiveness and subjectiveness, which determines the development of human social history.

黑格尔法哲学思想的主旨脉络———作为"自由意志的定在"的法，是这样的一个发展过程：它由客观的抽象法经历主观的道德法到完成主客观统一的伦理法。

Secondly, living in social relations, people need to think about morality and happiness throughout the course of seeking for happiness, and this course of thinking is developing from opponency and sublation to unity actually.

再次，在对中西方幸福伦理思想的梳理过程当中，我们还看到我们民族千百年来传承下来的美德正在经受着西方所谓现代文明的冲击。当改革开放的大门面向世界的时候，西方各种人生观、价值观如同决堤的潮水一样破门而入。

Such acts not only substandard social ethics, but also in violation of laws and regulations.

这种行为不仅不合社会伦理，也违反了法律法规。

Histories make men wise; poets witty; the mathematics subtile

读史使人明智，读诗使人灵秀，数学使人周密，科学使人深刻，伦理

It is not an imperative carved in stone; it is a human idea, and human beings are frail and suggestible, and sometimes get the wrong end of the stick.

它不是由上帝颁布刻在石上的伦理十诫中的一诫，它是人类的想法，而人是容易受到引诱耳根发软的，有时甚至还会完全是非颠倒。

Adam Smithprovided a full set of ethical thoughts system taking "sympathy" as his theoretical basis,taking the citizens happiness as the life goal, and suitableness as the main clue.

亚当·斯密以"同情"为理论基础，以公民的幸福生活为目标，以合宜性为主线，提出了一套完整的伦理思想体系。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。