伦理

Wu Mi's ethics ideology originates from the traditional Confucian ideology, and also benefits from Babbitt's New-Humanism and Plato's philosophical thinking. With rich cultural conservatism calor, it provides a basic sequence of ethnic thought for us to grasp.

吴宓伦理思想的构建，以传统儒家思想为主要资源，又得益于白壁德、新人文主义和柏拉图哲学思想，从而使其伦理思想带有浓郁的文化保守主义色彩，有了我们可以把握的基本脉络。

This article attempts to make a further analysis and illustration of Sismondi's thoughts in economic ethics, based on the conflicts between humanism and economic reality .It aims at deeping the understanding of both Sismondi himself and the essence of his ethical...

本文试图从人道主义与经济现实的矛盾出发，对西斯蒙第的经济伦理思想做进一步的分析和探讨，以加深对西斯蒙第的理解及其伦理人道主义精神的认识。

On the basis of criticizing economism and consumerism,it differentiates two layers of the material demands of man,putsforward the idea of proper demand,and promotes the all-rounddevelopment of man;through the objective analysis aboutanthropocentrism,it goes from social ethics to environmental ethics,emphasizing the transformation of the man's conquest over nature andplundering attitudes toward culture and the urgency and significanceto build the relationship of harmony and coexistence with nature;itsshows the fresh value tendency to publicize the ecological culture.

它在批判实利主义和消费主义的基础上，区分了人的物质需求的两个层次，提出适度需求的新观念，并倡导人的全面发展；它对人类中心主义进行了客观分析，从社会伦理走向环境伦理，强调了改变人类对自然的征服、掠夺式文化态度，与自然建立和谐共生关系的急迫性与重要性；它表现出张扬生态文化的鲜明价值取向。

The kernel of business ethics is regarding people, respecting people and serving people, which is to make the enterprise take on its social responsibility and morality responsibility, which will promote human economy civilization eunomy development. The business has four functions, the first is introjecting, the second is restricting, the third is agglomerating, the fourth is oriented.

企业伦理是人类社会伦理准则和行为在企业经济活动中的表现，它的核心价值是重视人、尊重人和服务人，目的在于使企业更好地承担起它的社会责任和道义职责，从而促进人类经济文明的有序发展。

In the day of modern society away from and destroying the tradition to construct a new civilization, it is necessary to emphasize specially the immanent moral value of the education, that's to say, to emphasize the universal moral value based on the filial piety and the fraternality of the education.

在现代社会日益远离传统文化并日益摧毁传统文化以建立新文明的今天，有必要特别强调教育的内在伦理价值，也就是强调建立在&孝&&悌&基础上的普泛性伦理价值。

According to this theme, the article, guided with "person—ethic –humanity—moral education", firstly points out that the humanistic nature of moral education starts at the person with free will, passing on to the individuals the world of meanings which embodies the human nature of liberty, and humanizing individuals and liberating them by glozing and upgrading the instincts of the individual.

围绕这一主题，本文首先以人——伦理——人文——道德教育为线索，指出道德教育的人文本性是以具有自由意志的人为出发点，将体现人类自由本性的意义世界即伦理传递给个体，通过对个体自然本能的文饰和提升，实现个体的类化，使之成为真正自由的人。

In the process for the realization of personality perfection, ethical standardization and moral education play an irreplaceably important role,because any kinds of ethical and moral value targets eventually all point to the successful completion and perfection of personality,to the people\'s all-round development.

而在实现人格完善的过程中，伦理的规范或道德的涵育起着不可替代的重要作用，因为，任何一种伦理和道德的价值旨归，最终都指向人格的完满与完善，指向人的全面发展。

Marketing ethic come down to corporation and sellers two arrangement:one side,to the maine body,modern enterprise are in a complex society system,its management campaign is meetly embodyed by marketing campaign.on the otherhand,to the marketing personnel,during the marketing they directly represent the behavior of corporation,namely marketing ethic is put up by the unit of marketing.reversely,customers and publics judge if it is good law and moral by marketing action of enterprise and carrying through marketing activity according to the corporation marketing ethic.

营销伦理涉及到企业组织和营销人员两个层次：一方面，从企业这个主体看，现代企业处于一个复杂的社会大系统中，企业的经营行为在相当程度上是通过营销活动表现出来；另一方面，从营销人员的行为看，他们在营销活动中，更是直接代表了企业行为，即营销伦理由营销活动中的个体表现出来。反过来，消费者及社会公众则是通过企业营销行为来判断其是否符合法律规定和社会道德要求。

While giving a careful study to the texts, this paper dig deep into the cultural connotation of the skit of marital conversion in the two dynasties, holding the belief that the fundamental cultural connotation of it was to maintain the holiness of legitimate marriage, while the model of husband"s conversion reflected common people"s dream of nabobism. The Story of the Lute, the finial work of the skit of this type, embodied Gao Mings ethic reconsideration of the marital conversion phenomenon, and displayed his obscure bewilderment over the value system of Confucianism.

本文挖掘宋元婚变戏文的文化内涵：认为其最基本的文化内涵是维护合法婚姻的神圣性；而作为婚变戏文主体的丈夫变易型婚变则寄托了市民对荣华富贵的白日梦；《琵琶记》是宋元婚变戏文的巅峰之作，体现了高明对婚变现象的伦理反思，表达作者对儒家伦理价值系统的朦胧困惑。

Virtues are divided into moral virtue and intellectual virtue from a rationalism perspective by Aristotle in Nicomachean Ethics. Intellectual virtue is superior to moral virtue since the former has purer rationality.

在《尼各马科伦理学》中，亚里士多德从理性主义传统出发，按照理性在德性中的纯净程度，将德性区分为伦理德性与理智德性两种，认为依据严格理性的理智德性优于同时分有理性、情感与欲望的伦理德性。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。