传统

The haka, a traditional Māori challenge, is traditionally performed by the All Blacks before the start of international matches.

哈卡的，传统的毛利挑战传统演奏的所有黑人开始之前的国际赛事。

It uses traditional the ceramic technology manufacture union advanced ceramics's high technology and new technology, and gathered the old generation tradition handicraftsman's inheritance essence, causes our product to be in the profession to be in the lead.

其采用传统的陶瓷工艺制造结合现代陶瓷的高新技术，并聚集了老一代传统手工艺人的传承精华，使得我们的产品一直处于行业领先。

Square德顺production fifteen years on the wine collection in full bloom in the small handless winecup firing imitation of porcelain, the white glaze, the antique blue printed with the "德顺Corner "in the words,...

2004年，东中国Sea酒复苏开始建立一种"百年德顺坊"，我们的祖先那里继承下来，即使在今天的机械化广泛使用的传统做法酿造技术，所有的葡萄酒或基于纯手工制作葡萄酒，使辣土豆白药，天然健康草包制作音乐，使糯米酵母，混合了3惨败复制三个传统大酒缸前的固态发酵，。。。

With only 15 women in the beginning and now expand to over 700 members, involved in three main units include yarn dying unit, handloom weaving workshops, central assembling and quality assurance unit.

在斯里兰卡，传统的织布技术正面临萎缩，藉著培训及提供可持续的就业机会，SELYN使传统技术得以薪火相传，同时亦提高农村妇女及男性的生活水平。

Some Canadian Thanksgiving traditions grew out of an old English festival called Harvest Home.

一些加拿大感恩节的传统破除了旧英国的传统被叫作收获宴会。1578年英国的探险家马尔丁。

Absorber is the most important component in lithium-bromide absorption refrigerator, heat transfer areas of traditional absorber are about 40 % of all the components.

吸收器是溴化锂吸收式制冷循环中最大的部件，传统吸收器换热面积占机组的40%左右，采用传热传质分离吸收器，其传热面积不到传统吸收器的30%，大大改善了吸收器的传热效果。

If heat and mass transfer separation absorber is used,its heat transfer areas is less than 30% compare to the traditional one,greatly improve absorber s heat transfer effect.

吸收器是溴化锂吸收式制冷循环中最大的部件，传统吸收器换热面积占机组的40%左右，采用传热传质分离吸收器，其传热面积不到传统吸收器的30%，大大改善了吸收器的传热效果。

Challenging rationality, behavior economics believes that people often use representativeness, availability, anchoring and adjustment, the law of small number in uncertain situations. It puts forward prospect theory to modify the expected utility theory and use mental accounting theory to explain money non-fungibility. And behavior economics deems that the final goal of people is hedonics.

行为经济学对传统经济学的"理性人"假设提出挑战，认为人们在不确定条件下判断依赖于代表性原则，可得性原则，锚定调整原则和小数原则；并且提出"前景理论"修正了传统的期望效用理论；提出"心理账户"理论解释金钱的"非替代性"；同时认为人类行为的终极目的是幸福最大化。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为"知识—文化"传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

My work might be a heritance of the tradition of contemporary Jazz; or it might be a re-abruption toward the modern orthodox music in terms of its traditional sense.

它或许是对于现代爵士乐的传统继承；或许是对传统意义上的现代正统音乐的再次崩离。

I didn't watch TV last night, because it .

昨晚我没有看电视，因为电视机坏了。

Since this year, in a lot of villages of Beijing, TV of elevator liquid crystal was removed.

今年以来，在北京的很多小区里，电梯液晶电视被撤了下来。