传福音

It is antecedently probable that God should not cast his written Word upon men as a mere windfall, coming from no known authority, but that he should entrust its publication to the care of those whom he was sending to preach the Gospel to all nations, and with whom he had promised to be for all days, even to the consummation of the world.

这是有可能先行上帝应该不投他的文字后，男子仅仅作为横财，从没有已知的权威，但他应委托其出版，以照顾那些人，他被派遣来传福音给所有国家，并与他曾承诺要为所有的日子，甚至到了圆满的世界。

The church exists by mission as a fire exists by burring.

教会因着传福音而存在，正如同火因着燃烧而存在。

Although the students ministered to hundreds through song during the trip, perhaps it was the bus driver who most benefited from their Christlikeness.

虽然这些学生藉着音乐向千百人传福音，但很可能这位巴士司机受到孩子们像基督的行为所影响，而成了最大的受益者。

Diaconia is evangelical in its nature.

服事的本质就是传福音。

They were not even rejected for neglecting to attend a specified number of ecclesial meetings.

让人深思的是，那些恶人被神国拒绝不是因为他们错误的教导，也不是因为没有传福音，甚至不是因为不去参加教会的会议。

Ye know how through infirmity of the flesh I preached the goel unto you at the first.

4：13 你们知道我头一次传福音给你们，是因为身体有疾病。

Nothing will combat the spirit of Laodiceanism more effectively than evangelism, Bible studies, and personal missionary work.

再没有什么比传福音、圣经学习与个人传道之工会更为有效地抗击老底嘉的灵了。

A renewal of interest in Luther and his theology, the active evangelism of the Basel Mission and the Inner Mission Society of Denmark, the revivalistic activity of Norwegian Hans Nielsen Hauge (1771 - 1824), and the establishment of the Swedish Mission Covenant Church (1878) could all trace roots back to the pietism of an earlier day.

续期的兴趣，路德和他的神学，积极传福音的巴塞尔的使命和内在的社会使命，丹麦， revivalistic活动挪威汉斯尼尔森hauge （ 1771 -1 824），并成立了瑞典教会的使命公约（ 1 878年）都可以追查的根源返回到虔诚主义的较早天。

Jews as a whole do not evangelise, and view their divine purpose as being ideally a "role model to the nations" and a "holy people"(ie, a people who live their lives fully in accordance with Divine will), rather than "the one path to God".

犹太人总的来说不会传福音，也认为他们的神圣目的是理想化地作为一个&民族的行为榜样&和一个&神圣的人&（例如，一个过着完全与神的意志相一致的生活的人），而不是&一条通往神的道路&。

For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of no effect.

017 基督差遣我，原不是为施洗，乃是为传福音，并不用智慧的言语，免得基督的十字架落了空。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。