传福音

There is a beautiful fact in nature which has its spiritual parallels. There is no music so heavenly as an Aeolian harp, and the Aeolian harp is nothing but a set of musical chords arranged in harmony, and then left to be touched by the unseen fingers of the wandering winds.

我们应该让我们所得到的流出去－－多作见证，多传福音，多做帮助探望的工作，多找事奉主的机会－－这样，你就会看见圣灵要替你开更大工作的门，要给你更多事奉的恩赐。

You know it was because of a bodily ailment that I preached the gospel to you at first

你们知道我头一次传福音给你们，是因为身体有疾病。

Then, after hearing about the five faithful missionaries to the Auca Indians who were tragically killed in Ecuador, I even considered dedicating my life to missions.

后来，我听说了向敖卡印地安人传福音的五位忠心的宣教士，他们惨死在厄瓜多尔，我甚至也考虑要献身宣教事业。

These youth will arise with the fire of God and take the gospel to regions that have, until now, been largely unreached.

这群青年要与神的烈火一起兴起，并带著福音走向至今仍未有人去传福音的那一大片地域。

His captivity becomes to him a cause of joy, since it avails for the propagation of the Gospel (i, 12-14); what does it matter to him that some preach the Gospel out of unworthy zealotry, provided Christ be preached?

他囚禁成为他的一个原因喜悦，因为它利用传播福音（一， 12月14日）；是什麼问题他说，一些传福音的不配狂热，提供基督宣扬？

Even so hath the Lord ordained that they which preach the goel should live of the goel.

9：14 主也这样命定，叫传福音的靠福音养生。

The instrumentalities to be used in the gospel work are those souls who gladly receive the light which God sends them. These are His agencies for imparting the knowledge of truth to the world.

在传福音的工作上所要用的工具，就是这些乐意领受上帝真光的人；他们是上帝将真理的知识传给世人的媒介。

India and China are the two largest mission fields for the Gospel. But, Chinese churches traditionally have little interest in understanding Indian culture or considering outreaching to Indians. Let us pray for opening of eyes for the harvest field and diminishing of our national pride.

中国跟印度都是世界上最大的福音禾场，但传统的中国教会却对了解印度文化及向印度人传福音兴趣不大，求主挪走我们华人的民族优越感，开启华人对印度禾场的眼光，回应神在拓展祂的国度的异象。

Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the goel unto you with the Holy Ghost sent down from heave which things the angels desire to look into.

1：12 他们得了启示，知道他们所传讲的一切事，不是为自己，乃是为你们。那靠着从天上差来的圣灵，传福音给你们的人，现在将这些事报给你们。天使也愿意详细察看这些事。

18I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles to obey God by what I have said and done— 19by the power of signs and miracles, through the power of the Spirit. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ. 20It has always been my ambition to preach the gospel where Christ was not known, so that I would not be building on someone else's foundation.

罗15：17所以，在神的事上，我在基督耶稣里倒有可以引以为荣的18别的我不敢说，我只说基督藉著我所作的事，就是用言语行为，藉著神迹和奇事的大能，以及圣灵的大能，使外族人顺服；这样，我从耶路撒冷直到以利里古，把基督的福音都传开了。19 20我立定主意，不在宣扬过基督的地方传福音，免得建立在别人的根基上

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。