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传世

与 传世 相关的网络例句 [注:此内容来源于网络,仅供参考]

Does it remind you of Antonio Gaudi, the famous Spanish architect of his fabulous colours and curves?

高迪和他那些充满了趣味和曲线的传世经典之作呢。

Hadot: The odyssey of Marcus Aurelius' Meditations seems to have been particularly risky.

所以说,《沉思录》的传世,可以说是一种奥德赛式的历险和回家。

Qin Shi Huang one said to the fire by Chin Ju,"music by" From then lost; the Eastern Han Dynasty at the basis of this combined with yin "The Analects of Confucius","Book of Filial Piety," by a total of seven; Tang, when the words "Zhou "" The Book of Rites "" Spring and Autumn Gongyangzhuan "" Spring and Autumn grain LIANG Chuan "" Yi ", by a total of twelve; Song add" Mencius ", the latter has carved Song" by thirteen"handed down.

秦始皇"焚书坑儒",据说经秦火一炬,《乐经》从此失传;东汉在此基础上加上yin《论语》《孝经》,共七经;唐时加上《周礼》《礼记》《春秋公羊传》《春秋榖梁传》《尔雅》,共十二经;宋时加《孟子》,后有宋刻《十三经注疏》传世

But the mainly accomplishment of him is the comic opera.

其中的传世作品以喜歌剧最为著名。

We have investigated seven representative ancient books handed down from Pre-Qin dynasty in the entirety, four books in the Western Zhou Dynasty and the later part of the Warring States. We Divide into the double negation sentence type six big kinds, nine minor sorts, according to the negative term lexical category and the combination way: the denial pronoun and the denial adverb matching, the denial pronoun and the denial verb being use together, the denial adverb and the denial verb being use together, the denial verb and the denial adverb matching, the denial adverb and the denial adverb matching, the fixed structure and denial adverb being used together.

我们对先秦时期七部有代表性的传世古籍作了穷尽性的调查,其中西周时期四部,战国后期三部,按照否定词的词性和组合方式把双重否定句式分为六大类,即否定性无指代词与否定副词的搭配、否定性无指代词与否定动词的连用、否定副词与否定动词的连用、否定动词与否定副词的呼应、否定副词与否定副词的搭配、表否定意的固定结构与否定副词的连用。

Paper-cut works of the Ming and Qing handed down at the end of embroidery samples, fan decoration, window bars, style, fine beauty trends.

明清剪纸传世作品有刺绣底样、扇面装饰、窗花等,风格趋向精细秀丽。

The question of how good are you is one that really good novelists obsess about more than poor ones.

那么他的作品在未来的评价到底如何?他说:我会传世,也会不传世

The four articles show the preliminarily philosophical transmutation on the view of moral between heaven and human made by Confucius on the basis of the ideas of heaven and human formed from the Xia, Shang,Western Zhou dynasties to the Spring and Autumn period; they reveal Confucius' orientation to think which transformed the traditional heaven as dominator into the moral heaven, and transformed the relationship between the subject and the metaphysical existence from external transcendence to innerness; thus they relieve Confucius as a keen and profound thinker at that time.

本文通过对帛书易传《二三子问》、《易之义》、《要》、《缪和、昭力》四篇的分析,认为帛传四篇为孔子《易》论,其中包涵着《论语》、《孔子集语》、传世本《易传》等反映孔子思想的传世文献所隐微罕见的天人道德观念;帛传四篇表现了孔子在涵括三代以至春秋新旧天人观念的基础上对于天人内涵的初步的哲学改造,反映了孔子将传统的主宰之天转化为道德之天、并将传统的主体对于形上存在的外在超越关系转化为内在超越关系的致思取向,从而凸显了孔子作为当时敏锐而深邃的思想家的形象;帛传四篇所涵具的孔子天人道德思想补足了三代天命德政观与思孟天道性命思想之间的逻辑缺环,是经由曾子而达致《中庸》、郭店儒家简、《孟子》乃至传世本《易传》所体现的天道性命思想高峰的理论根据。

The four articles show the preliminarily philosophical transmutation on the view of moral between heaven and human made by Confucius on the basis of the ideas of heaven and human formed from the Xia, Shang, Western Zhou dynasties to the Spring and Autumn period; they reveal Confucius' orientation to think which transformed the traditional heaven as dominator into the moral heaven, and transformed the relation- ship between the subject and the metaphysical existence from external transcendence to innerness; thus they relieve Confucius as a keen and profound thinker at that time.

本文通过对帛书易传《二三子问》、《易之义》、《要》、《缪和、昭力》四篇的分析,认为帛传四篇为孔子《易》论,其中包涵着《论语》、《孔子集语》、传世本《易传》等反映孔子思想的传世文献所隐微罕见的天人道德观念;帛传四篇表现了孔子在涵括三代以至春秋新旧天人观念的基础上对于天人内涵的初步的哲学改造,反映了孔子将传统的主宰之天转化为道德之天、并将传统的主体对于形上存在的外在超越关系转化为内在超越关系的致思取向,从而凸显了孔子作为当时敏锐而深邃的思想家的形象;帛传四篇所涵具的孔子天人道德思想补足了三代天命德政观与思孟天道性命思想之间的逻辑缺环,是经由曾子而达致《中庸》、郭店儒家简、《孟子》乃至传世本《易传》所体现的天道性命思想高峰的理论根据。

Since the 1970s, there has emerged a large amount of excavated books and records, yet to the studies of the excavated documents, the handed-down ancient Classics and the studies of the Classics done by scholars through the ages are still the foundation.

他认为,&古史辨&派在对上古史认识的大方向上是正确的,在古书辨伪方面则有许多地方需要纠正;我们今天对于疑古思想和学说应持继承与批判相结合的态度。20世纪70年代以后虽然涌现了大批出土文献,但就出土文献研究而言,传世典籍以及历代学者对传世典籍的研究仍然是基础。

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47:5 法老对约瑟说,你父亲和你弟兄们到你这里来了。

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