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Members: Steve Barber, Peter Barnes, Ilene Burnstein, Michael Davis, Bmr El-Kadi, N. Ben Fairweather, Milton Fulghum, N. Jayaram, Tom Jewett,马克 Kanko, Ernie Kallman, Duncan Langford, Joyce Durrie Little, Ed Mechler, Manuel J.

委员:史蒂夫理发,彼德班,Ilene伯恩斯坦,迈克尔戴维斯,穆萨萨尔瓦多,卡迪,注本费尔韦瑟,米尔顿Fulghum,注贾亚拉姆,汤姆朱伊特,马克不雅光,厄尼卡尔曼,邓肯朗福德,乔伊斯柯里小,埃德梅希勒,曼努埃尔J。

The episode of Diomedes and Glaucus' confrontation with each other on the battlefield in the Trojan War from Book 6, the Iliad, is examined as an example to demonstrate the importance of this ethical code. The description of the two great warriors' refusal to fight with each other on the battlefield provides a social and cultural space to elucidate the significance of this religious and cultural custom. Through this, the epic narrative transforms the battlefield into a social space of production where ethics and the religious and cultural code reinforce each other's necessity and importance in a society that obeys not just the edicts of the kings but also the law of Olympus.

本文将以《伊里亚德》第六章堙A戴奥米迪斯与葛劳可斯这两位互相敌对的骁勇主将如何在战场中确认其祖父辈们之间曾建立起的宾主之谊,因而握手言欢,互赠礼物为起始,探讨荷马史诗《伊里亚德》第六章的叙事如何将战场空间转化为社会空间,并且在此转换的空间中,藉由对宾主之谊这个伦理规范的阐述与演绎,生产并强化伦理与宗教、文化、政治间的互相关联。

A long string of popular albums resulted, including Mein Liebeslied (2000), Napoli Adieu (2001), Drei Stimmen d'Amour (2001; co-featuring Mara Kayer and Francine Jordi), Mein Gefьhl (2002), Das Beste von Monika Martin (2002), Himmel aus Glas (2003), Eine Liebe Reicht fьr Zwei (2004), Ave Maria: Lieder zur Stillen Zeit (2004), Ein Kleines Glьck (2005), Schmetterling d'Amour (2005), Heute Fьhl' Ich Mich Wie Zwanzig (2006), and Aloha Blue (2007)- most of which were Top 20, if not Top Ten, hits in Austria and anywhere from Top 50 to Top 100 hits in Germany.

专辑的流行造成一长串,包括炒面Liebeslied(2000年),那不勒斯再见(2001年),科特迪瓦爱德雷伊之声(2001;合作具有马拉戈耶尔和弗朗辛霍尔迪),炒面Gefьhl(2002年),达斯Beste马丁冯莫妮卡(2002年),希默尔澳大利亚玻璃(2003年),Eine利伯Reicht黵Zwei(2004年),圣母颂:之歌楚Stillen宰特(2004),艾因KleinesGlьck(2005年),Schmetterling德爱(2005年),霍伊特Fьhl'非物质文化遗产密歇根魏Zwanzig(2006年),和阿罗哈蓝色(2007)-其中大部分是前20,如果不是前十名,在奥地利安打,任何地方从50强的前100点击在德国。

The contradiction of life and love is the concentrated representation of Isolde's love against secular contradiction.

生与爱的矛盾是伊索尔德之爱与世俗矛盾的集中体现,它贯穿于特里斯坦与伊索尔德爱情故事的始终,表现在生与死的对立中,表现在昼与夜的对立中,表现在现世之爱与天国之爱的对立中。

It is of crucial importance to correctly understand Isolde's love in order to comprehend the whole opera.

准确地把握伊索尔德之爱对于准确把握《特里斯坦与伊索尔德》全剧有着重要意义。

This part contributes enormously to the understanding of Isolde's love, of the whole opera and of wagnar's style.

对于了解瓦格纳的创作风格,理解《特里斯坦与伊索尔德》全剧,理解伊索尔德之爱及演唱情感的表现都起着铺垫性的意义。

Aubrey was the first modern writer to connectStonehengeand other megalithic monuments with Druidry a misconception that shaped ideas of Druidry during much of the 19th century.

奥布里是首位涉及到史前巨石阵和其他德鲁伊教巨石纪念碑的现代作家,在十九世纪期间,一种误解发展出了一种对德鲁伊教的想法。

Aubrey was the first modern writer to connect Stonehenge and other megalithic monuments with Druidry, a misconception that shaped ideas of Druidry during much of the 19th century.

奥布里是首位涉及到史前巨石阵和其他德鲁伊教巨石纪念碑的现代作家,在十九世纪期间,一种误解发展出了一种对德鲁伊教的想法。

But given that the Gilnean Worgen are the only other Alliance race who can become Druids, there's an even deeper link between the two races. Also, given that Druids are skilled shapeshifters, the Night Elves could hold the key to helping the people of Gilneas deal with their curse.

此外,狼人也是联盟中另一个可以成为德鲁伊的种族,这说明狼人和暗夜精灵之间有着很深的联系,而同时应记住的是德鲁伊们是自身变形者,这说明暗夜精灵可能恰巧拥有帮助狼人摆脱他们可悲诅咒的关键。

Tacitus, in describing the attack made on the island of Mona by the Romans under Suetonius Paulinus, represents the legionaries as being awestruck on landing by the appearance of a band of Druids, who, with hands uplifted towards heaven, poured forth terrible imprecations on the heads of the invaders.

塔西佗(古罗马元老院员,历史学家)在叙述罗马人Suetonius Paulinus领导,对凫内的莫纳(盎格鲁人或威尔士的Ynys Mon)发动进攻的时候,声称军团看到了一群德鲁伊教团员的出现就会肃然起敬,德鲁伊教团员就会用双手举上空中,连续不断地念着诅咒侵略者的可怕咒语。

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