伊利里亚人的

Then, from the borders of Illyricum even into Gaul, all the nations banded together against us - the Marcomanni, Varistae, Hermunduri and Quadi, the Suebians, Sarmatians, Lacringes and Buri, these and certain others together with the Victuali, namely, Osi, Bessi, Cobotes, Roxolani, Bastarnae, Alani, Peucini, and finally, the Costoboci.

然后，从伊利里亚的边界，甚至到高卢，所有的国家一起联合反对我们--马科曼尼人，瓦利斯泰人，赫姆杜里人，奎代人，苏比安人，萨马提亚人，拉克林格人和布利人，其他跟威托利人联合的还有奥斯人，贝斯人，克伯特人，罗索兰尼人，拜斯塔奈人，艾兰尼人，珀西尼人，最后还有克斯托伯希人。

The Etruscans built a great temple to Jupiter on the Capitoline Hill and drained the forum area.

伊特鲁里亚人在卡皮托利尼山上给朱庇特建了一座大庙，并把广场地区的水排干。

With frequent contacts and influences of other nations, especially of the classical Greek and Roman civilization, the unique culture and individuality of the Illyrian nation took shape. And at the same time the Illyrian nation sought for new orientations through its communication and absorption during its developing course.

在与外部世界主要民族、尤其是希腊、罗马古典文明的持续接触和影响下，形成了独特的伊利里亚民族文化与个性，同时正是通过这种交流和吸纳，伊利里亚人的民族发展过程也在寻求着新的方向。

"Albania Isolates itself" page 196 ,From time to time official lists were published with pagan, so-called Illyrian or freshly minted names considered appropriate for the new breed of revolutionary Albanians.

官方经常发布来自异教，所谓的伊利里亚人或刚刚编出来的名单，认为有益於培养新一代的革命的阿尔巴尼亚人"另见Also Logoreci "the Albanians page 157

Dostoevski told God-Man from Man-God, examined the differences between the true spirit of Christ and the anti-Christ who pretended to be Messiah and led people onto the road to serfdom. Dostoevski deeply doubted reason, liberty, enlightenment, and modernity, he also carefully looked into the painful tortured hearts of intellectuals, who were the offspring of modernity. All these above are embodied penetratively in 地下室人基里洛夫, Raskolnikov,梅希金、Ivan,etc.

他对"神－人"与"人－神"的思辨，对真基督精神与伪装成弥赛亚带领民众走向奴役之路的反基督之间的区分，对理性与现代性的深度怀疑，以及对现代性的产物――知识分子的痛苦撕裂的内心的审视，相当深刻的体现在了基里洛夫、拉斯科利尼科夫、梅希金、伊凡等人及其内在发展关系上。

Neptune spoke in the likeness and with the voice of Thoas son of Andraemon who ruled the Aetolians of all Pleuron and high Calydon, and was honoured among his people as though he were a god.

强有力的裂地之神对他发话，摹拟安德莱蒙之子索阿斯的声音，索阿斯，埃托利亚人的王者，统治着整个普琉荣和山势险峻的卡鲁冬，受到国民的崇仰，像敬神一般：伊多墨纽斯，克里特人的首领，告诉我，阿开亚人的儿子们发出的威胁，当着特洛伊人的脸面，现在难道全都一风了了不成？

Peneleos then drew his sword and smote him on the neck, so that both head and helmet came tumbling down to the ground with the spear still sticking in the eye; he then held up the head, as though it had been a poppy-head, and showed it to the Trojans, vaunting over them as he did so."Trojans," he cried, bid the father and mother of noble Ilioneus make moan for him in their house, for the wife also of Promachus son of Alegenor will never be gladdened by the coming of her dear husband- when we Argives return with our ships from Troy.

裴奈琉斯拔出利剑，劈砍在脖子中间，人头落地，连着帽盔，带着粗长的木杆，枪尖仍然扎刺在眼窝里，裴奈琉斯高挑起人头，像一束罂粟的头穗，展现给特洛伊人视看，放声吹擂：尔等特洛伊人，代我转告高傲的伊利俄纽斯亲爱的父母，让他们开始举哀，在自家的厅堂里，既然阿勒格诺耳之子普罗马科斯的妻房亦不再会有眼见亲爱的夫婿回归的激奋，在我们阿开亚人的儿子们，乘坐海船，从特洛伊返航回家的那一天！

Ben befriended a Coruscant youth named Barit Saiy who had joined the Corellian cause, and the encounter forced Ben to choose between his friend and his duty to the Galactic Alliance.

他和一个名叫巴里特·赛伊的科洛桑青年成为朋友，但对方加入了科雷利亚人的事业。

Dostoevski told God-Man from Man-God, examined the differences between the true spirit of Christ and the anti-Christ who pretended to be Messiah and led people onto the road to serfdom. Dostoevski deeply doubted reason, liberty, enlightenment, and modernity, he also carefully looked into the painful tortured hearts of intellectuals, who were the offspring of modernity. All these above are embodied penetratively in 地下室人基里洛夫, Raskolnikov,梅希金、Ivan,etc.

他对&神－人&与&人－神&的思辨，对真基督精神与伪装成弥赛亚带领民众走向奴役之路的反基督之间的区分，对理性与现代性的深度怀疑，以及对现代性的产物――知识分子的痛苦撕裂的内心的审视，相当深刻的体现在了基里洛夫、拉斯科利尼科夫、梅希金、伊凡等人及其内在发展关系上。

For at least the next millennium, they occupied lands extending from the Danube, Sava, and Morava rivers to the Adriatic Sea and the ar Mountains.

一些人相信这是统一的伊利里亚王国的雏形。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。