伊利昂

Jove was minded to give victory to the Trojans and to Hector, so as to do honour to fleet Achilles, nevertheless he did not mean to utterly overthrow the Achaean host before Ilius, and only wanted to glorify Thetis and her valiant son.

宙斯意欲让特洛伊人和赫克托耳获胜，使捷足的阿基琉斯得取荣光；但他并非要让阿开亚全军覆灭，在伊利昂城前，而是只想让塞提丝和她的心志莽烈的儿子争得光荣。

He gathered the reins in his hand, and Antenor sat beside him; the two then went back to Ilius.

安忒诺耳亦踏上做工精致的马车，站在他的身边。他们驱车回返，朝着伊利昂驰去。

Then Priam, descendant of Dardanus, spoke, saying,"Hear me, Trojans and Achaeans, I will now go back to the wind-beaten city of Ilius: I dare not with my own eyes witness this fight between my son and Menelaus, for Jove and the other immortals alone know which shall fall."

"听我说，特洛伊人和胫甲坚固的阿开亚人！我准备马上回家，回到多风的伊利昂——同阿瑞斯钟爱的墨奈劳斯拼斗。宙斯知道，毫无疑问，其他不死的神明也知道，他们中谁个不能生还，注定了要以死告终。"

Nevermore was he to return to wind-beaten Ilius, exulting in his chariot and his horses; ere he could do so, death of ill-omened name had overshadowed him and he had fallen by the spear of Idomeneus the noble son of Deucalion.

他神气活现地赶着车马，注定跑不脱死之精灵的捕杀，再也甭想回到多风的伊利昂。在此之前，乌黑的命运即已围罩过他，通过伊多墨纽斯的枪矛，丢卡利昂高贵的儿子。

The Iliad (Greek:λι, Iliás) is an epic poem recounting significant events during a portion of the final year of the Trojan War — the Greek siege of the city of Ilion — hence the title ("pertaining to Ilion").

伊里亚特（ΙΛΙΑΣ，Ilias，Iliad，又译《伊利昂记》，今译《伊利亚特》。）是古希腊盲诗人荷马(Homer， 800BC-600BC)的叙事诗史诗。是重要的古希腊文学作品，也是整个西方的经典之一。

ATHENIAN: Well, as I say, the foundation of Ilium was due to a descent from the

雅典人：我要说的是，伊利昂的泉水来自一块广阔的高原，而这座城市地势较低，靠伊达山上下来的几条河流供水。

He it was who had guided the Achaeans with their fleet to Ilius, through the prophesyings with which Phoebus Apollo had inspired him.

他博古通今，明晓未来，凭藉福伊波斯·阿波罗给他的卜占之术，把阿开亚人的海船带到了伊利昂。

Until the Achaeans came he had lived in Pedaeum, and had married Medesicaste a bastard daughter of Priam; but on the arrival of the Danaan fleet he had gone back to Ilius, and was a great man among the Trojans, dwelling near Priam himself, who gave him like honour with his own sons.

但是，当达奈人乘坐弯翘的海船到来后，他回返伊利昂，成为特洛伊人中出类拔萃的壮勇，和普里阿摩斯同住，后者爱他，像对自己的儿男。

Now, therefore, let us all do as I say: let us sail back to our own land, for we shall not take Troy.

我们永远抢攻不下路面宽阔的伊利昂！●家住城里的人为计：换言之，不包括特洛伊的盟军。

Then Priam, descendant of Dardanus, spoke, saying,"Hear me, Trojans and Achaeans, I will now go back to the wind-beaten city of Ilius: I dare not with my own eyes witness this fight between my son and Menelaus, for Jove and the other immortals alone know which shall fall."

&听我说，特洛伊人和胫甲坚固的阿开亚人！我准备马上回家，回到多风的伊利昂——同阿瑞斯钟爱的墨奈劳斯拼斗。宙斯知道，毫无疑问，其他不死的神明也知道，他们中谁个不能生还，注定了要以死告终。&

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。