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Watashi ga kanjite ita toge o kimi ni mo onaji you ni ataete ita no kamoshirenakatta nani ni kokoro o itamete nani ni obiete ita no ka ki ni mo tomezu motsureteku futari no shinjitsu ni mukiau no ga kowakatta This love is thrill, shock, suspense mayoi o aoi kaze ni chirasou to shite mo kakaekirezuni ita yo kono chiisana mune ni wa kokoro no tobira tozasazuni tsugi e to susumu aratana fuan to mayoi o kakaete shimai sou ni natte mo yawarakasugiru ai ni dakarete ita yo kitto nakushite ki ga tsuita yo chiisana nukumori ima ni natte ne kimi no omoi no fukasa ga miesou de machigatte inai mono ya massugu na mono o itsumo misete ite kuretan da ne This love is thrill, shock, suspense futari tomo ni sugoshita jikan o mou muda na hibi datta nante kizu ni nanka shinai yo mitsuketa yo ano hi no kotae kimi to no kizamareta kioku tachi wa kokoro no doko ka de shizuka ni ikizuite iku yo - looking for exit to escape - kimi wa tokkuni miete itan da ne kowareyasukute mamoru mono nante nai to akirameteta dake datta to...

悬疑 即使困惑随着青风飞逝想永远躺在你小小的胸膛里请不要紧闭你的心扉即使对于自己的未来有着新的迷惘与不安我过度温柔的爱所环抱着觉得这小小的温存总有消失的一天直到现在我才了解你思虑的深远你总是教我什么是才是正确的坦率的事物爱恋的惊悚。冲击。悬疑你怎么可以说我俩所共度的时光是无意义的过往我不会伤害你的我寻找到了那一天的答案与你一同刻划的记忆正静静地在内心某处喘息着─looking for exit to escape─你早已发觉已经没有任何易碎值得你呵护的事了唯有死心一途…爱恋的惊悚。冲击。

Anything manmade or of non-natural fibers that are not alive may not pass through.

任何没有生命的人造的或非天然纤维的事物均不能通过。

So I went to work;and here I need observe.that as reason is the substance and original of the mathematics,so by stating and squaring every thing by reason, and by making the most rational judgment of things,every man may be in time master of every mechanic art.

于是,我开始工作。说到这里,我必须先说明一下,推理乃是数学之本质和原理。因此,如果我们能对一切事物都加以分析比较、精思明断,那么人人都可以掌握任何技艺。

Yet I experienced sometimes that the most sweet and tender, the most innocent and encouraging society may be found in any natural object, even for the poor misanthrope and most melancholy man.

然而我有时经历到,在任何大自然的事物中,都能找出最甜蜜温柔,最天真和鼓舞人的伴侣,即使是对于愤世嫉俗的可怜人和最最忧慢的人也一样。

He had a strong mistrust of anything new and strange.

他对任何新奇的事物都极不信任。

However,"there are all reasonable," any of the multidimensional nature of all things.

然而,"存在皆合理",任何的事物都有多面性。

Pablo Neruda: Man has no business with the simplicity or complexity of things.

Pablo Neruda:人和那些简单的或者复杂的事物没有任何关系。

Trembling with agitation, barefoot and wearing only my nightshirt, I ransacked Father's library — disappointed and angry, I helplessly described before my astonished audience that indescribable thing which no word, no image deliniated by my trembling, outstretched finger could replicate.

我心烦意乱又打着哆嗦,光着脚,只穿着我的长衬衫睡衣,把父亲的藏书室翻了个遍——我失望,发怒,在我受惊的听众面前无助地描述着它,我那颤抖的、摊开的手指所能描绘出的任何文字和形象都无法复制那个事物,它是不可能被描述的。

In some western countries,they have some religions gave explaination to universe and life,such as:God created human beings and Jesue Allah can save human beings.Due to the western's disagreement on the thinking,so they have borned a science which called Antitheism under the fundation of taking consideration from the reality,analysising and solving problems from objective terms.such as Einstein said:no matter due to fear or needs of morality,though they may have limit between good ones and bad ones if it had conflicted with religion.they have a common feature which is personate of God,however what a coincidence is that Buddhism never agree it,and Buddha also never take himself as a demiurge.

后来西方人对这种思想不赞成,于是一切从实际出发、从客观事物去分析问题、解决问题,便产生了无神论的科学,如爱因斯坦认为与科学相冲突的宗教,无论是出于恐惧,还是道德的需要,尽管本身有高下之分,其"所共有的是它们的上帝概念的拟人化的特征",而佛教恰恰是它不承认任何拟人化的造物主,佛陀更不以造物主自居,佛教认为,佛陀只能教导众生离苦得乐的方法,佛陀自己虽已离苦得乐,但却不能带替众生离苦得乐。

It should seem sweet to anyone who has a sweet tooth, and hot to those who like a piquant flavor.

它对任何甜食主义者来说很有甜食气息,对于喜欢辛辣事物的人来说很够味。

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推荐网络例句

Finally, according to market conditions and market products this article paper analyzes the trends in the development of camera technology, and designs a color night vision camera.

最后根据市场情况和市面上产品的情况分析了摄像机技术的发展趋势,并设计了一款彩色夜视摄像机。

Only person height weeds and the fierce looks stone idles were there.

只有半人深的荒草和龇牙咧嘴的神像。

This dramatic range, steeper than the Himalayas, is the upturned rim of the eastern edge of Tibet, a plateau that has risen to 5 km in response to the slow but un stoppable collision of India with Asia that began about 55 million years ago and which continues unabated today.

这一引人注目的地域范围,比喜马拉雅山更加陡峭,是处于西藏东部边缘的朝上翻的边框地带。响应启始于约5500万年前的、缓慢的但却不可阻挡的印度与亚洲地壳板块碰撞,高原已上升至五千米,这种碰撞持续至今,毫无衰退。