仪式地

How to choose strategies of handing traditional culture down is an unavoidable subject in the new situation. The author of the article thinks that clothing, which is believed to be the visiting card of a people, should be simple with symbolization, pictorialization, totems and commercialization. Handing down of the living culture should be combined with ecosystem environments and places of interest to develop its content step by step. One cultural item should be exploited in one place to keep it alive forever. We should make good use of educational, research and translating organizations, media and the Internet to propagandize old and new characters and works. Some museums should be built up to protect metallic and stone relics. Setting up ecological museums or cultural villages and parks is an effective method. We should find out a new way in which key points about the understanding of the culture are explained clearly, core advantages are developed and cutlural labour force and propaganda work are revived The most important thing is to make complete use of the laws and policies on minority self-rule to find out the best way to keep Yi's traditional culture alive.

作者认为，作为民族身份"名片"的服饰应以简明为原则尽量符号化、图案化、图腾化、商业化；作为活文化的仪式与习俗的传承，除了在经济发展的前提下以村寨为基本单位尽量保护和弘扬，要尽可能与生态环境和旅游胜地紧密结合进行单个文化主题的念珠式贯串开发，一地深入开掘一个文化内蕴，使之可以传之久远；依托教育、科研、翻译机构和文艺传媒、互联网传承新老文字及典籍文化，建立文博场馆保护金石文物；建立民族生态博物馆或民族文化村文化园等也不失为一种有效的方式；译解文化传承基因，培育核心发展优势，形成文化再生力传播力，是一条应该认真探索的道路；最重要的是要充分利用好民族区域自治政策法规，使之发挥的效益最大化，并从法律和政策上寻求最佳的传统文化传承策略。

Native American dancers invited Rotarians and family to join the powwow circle.

印地安人舞者们邀请扶轮社员和他们的家人参与围成祈祷仪式的圈圈。

More than 80 Indian tribes come to the Denver March Powwow to celebrate their history and culture through arts and crafts, storytelling, music and dance.

总共有80多个印地安部落到丹佛参加此一行进祈祷仪式。他们通过手工艺、故事述说、音乐及舞蹈来欢庆他们的历史及文化。

Cruel lessons taught within the torture chamber of the nuclear family, which are replayed with systematic repetition over and over again in our adult relationships, until we are able to recognize the patterning of ritualized abuse, and readdress our participation in it''s ongoing cycle.

残酷的课程在小家庭的拷打室里被教授着（这些个家庭在我们的成人关系中以系统的循环一再地被重演），直到我们认可了这仪式化了的凌虐的样式，并使我们的参与重新入手于它正在进行的周期。

Cruel lessons taught within the torture chamber of the nuclear family, which are replayed with systematic repetition over and over again in our adult relationships, until we are able to recognize the patterning of ritualized abuse, and readdress our participation in it's ongoing cycle.

残酷的课程在小家庭的拷打室里被教授着（这些家庭在我们的成人关系中以系统的循环一再地被重演），直到我们认可了这仪式化了的虐待的样式，并使我们的参与重新着手于它正在进行的周期。

Druel lessons taught wit你好n the torture chamber of the nuclear family, w你好ch are replayed with systematic repetition over and over again in our adult relations你好ps, until we are able to recognize the patterning of ritualized abuse, and readdress our participation in it''s ongoing cycle.

凶狠冷酷的课程在小家庭的拷打室里被教授着（这些家庭在我们的成人关系中以系统的循环一再地被重演），直到我们认可了这仪式化了的虐待的样式，并使我们的介入重新着手于它正在举行的周期。

Cruel lessons taught wit你好n the torture chamber of the nuclear family, w你好ch are replayed with systematic repetition over and over again in our adult relations你好ps, until we are able to recognize the patterning of ritualized abuse, and readdress our participation in it''s ongoing cycle.

残酷的课程在小家子的拷打室里被教授着（这些个家子在咱们的成人关系中以系统的轮回一再地被再现），直到咱们承认了这仪式化了的虐待的样式，并使咱们的介入从头入手于它正在举行的周期。

Sometimes part of the therapist's task is to lay bare the rationalizations that have permitted individuals to reprioritize and elevate certain religious practices over other more central ones – for example when excessive service to the letter of ritual takes precedence over expression of love, charity, and community.

有些时候，治疗师的一部分责任是明白地指出合理化过程使得有些人在排列优先顺序时把一些宗教惯例排到了其他更核心的事物之前了——例如：对宗教仪式表面意义的过渡关注优先于对爱、慈善和分享的表达。

Baths and immersions also have a natural kinship with rites of passage, the ceremonies that mark the transition from one stage of life to the next—from being an anonymous infant to a named member of the community, from singlehood to marriage, from life to death.

沐浴和洗礼也自然地密切相关，后者伴随一些"过渡仪式"，标志着一个人的生活从一个阶段过渡到另一个阶段：从无名婴儿到有名有姓的团体成员，从单身到成家，从生到死。

Because of utilitarian or solatia of soul or just without any reason, people held various kinds of Taoist ceremonies which played an important part in daily life so devoutly.

出于某种功利性的考量，抑或是为了心灵和精神的慰藉，不管出于何种缘由，宋人格外虔诚地举办各种各样的道教仪式，这是宋人日常生活的重要组成部分，也是宋代民间信仰的直接体现，更是宋人精神生活的重要侧面之一。

I didn't watch TV last night, because it .

昨晚我没有看电视，因为电视机坏了。

Since this year, in a lot of villages of Beijing, TV of elevator liquid crystal was removed.

今年以来，在北京的很多小区里，电梯液晶电视被撤了下来。