以赛亚书

Our difficulties of interpretation are, in great part, due to the abruptness of Isaiah's prophetic language, and to our ignorance of surrounding circumstances.

我们的解释上的困难是，在很大一部分，由于该唐突的以赛亚书的预言性的语言，和我们的无知，周围的情况。

Sinfonia (Grave. Allegro Moderato)2. Comfort ye Arioso, tenor

以赛亚书 40：1 你们的神说，你们要安慰，安慰我的百姓。

Below under the table,the universe is duplicated half size.A little masonite table with coping saw,crewdrive chisel.A little stool.A work bench,A little vice.A beer crate.A cigar box with about thirty cans of Humbrol.Isaiah's things.I've been in here once before when they were sitting floor...lost to the world.

下面，桌子底下，是一个一摸一样像被复制了的半大的空间，一个小的带有弓锯和凿子的美森耐桌子，一个小凳子，一个工作间，一个小钳子，一个啤酒篓，一个雪茄烟盒里的大约30罐涂料，以赛亚书的东西。

Then He knocks the tradition of neglecting one's parent's financial needs by designating their rightful portion "corban".

耶稣引用以赛亚书廿九章十三节回答他们，在那节经文堙A上帝指责人表面上的、嘴唇上的敬拜及他们的吩咐。

Liv; His capture is foretold in the words "pursue and take him" and "they will hunt after the soul of the just"(Ps. lxx; xciii); His trial with its false witnesses may be found represented in the words "unjust witnesses have risen up against me, and iniquity hath lied to itself"; His flagellation is portrayed in the description of the man of sorrows (Isaiah 52:13; 53:12) and the words "scourges were gathered together upon me"; the betrayer's evil lot is pictured in the imprecations of Psalm 108; the crucifixion is referred to in the passages What are these wounds in the midst of thy hands?

supplanted我"，撒迦利亚众所周知的" 30枚银牌"；诗人祈祷，在痛苦的他的灵魂，是一种基督在他的痛苦（诗篇54 ）；他的被捕是预言中的话："追求和他的"和"他们将追捕后，灵魂的正义"（诗篇lxx ； xciii ），对他的审判与虚假证人有可能发现有代表在说话"不公正的证人都起来攻击我，不公平祂所骗本身"（诗篇26 ）；他flagellation描绘的是在描述该名男子的辛酸（以赛亚书52：13 ； 53：12 ），并在"洪水猛兽人纠合在一起后，我的"；背叛者的邪恶很多照片是在imprecations的诗篇108个；受难日是指在通道"，这些是什麼伤口在一片你的手？

This is what the LORD says: Heaven is my throne, and the earth is my footstool.

以赛亚书 CH。 661 耶和华如此说、天是我的座位、地是我的脚凳。

It is not mere chance that Hosea, Isaiah ch.

这是不是单纯的机会何西阿，以赛亚书

As in the books of Isaiah, Lamentations, and Ecclesiastes, the last verse in the Masoretic text is a repetition of the last verse but one.

作为在帐簿以赛亚书，悲叹，传道书，最后诗，在masoretic文本是重复过去，但一首诗。

He was a man of humble birth, neither a "prophet nor a prophet's son," but "an herdman and a dresser of sycomore trees," RV He prophesied in the days of Uzziah, king of Judah, and was contemporary with Isaiah and Hosea (Amos 1:1; 7:14, 15; Zech. 14:5), who survived him a few years.

他是一位谦虚的诞生，既不是&先知，也不是先知的儿子&，但&一herdman和修整的西科莫尔树木，&风疹病毒，他预言，在天uzziah ，国王的犹大，是当代与以赛亚书和何西阿（阿莫斯1时01分； 7时14分， 15个；撒加利亚14时05分），谁存活他几年。

Neither is the absence of any mention of the high places and their cult beside the Temple at Jerusalem remarkable, since Isaiah and, before him, Amos recognize only the Temple at Jerusalem as the habitation of God; and Isaiah, unlike Amos and Hosea, even polemizes against other places of worship.

也不是没有任何提及高级场所和他们的邪教在庙旁的耶路撒冷显著，因为以赛亚书，并在他面前，阿莫斯纳曼只承认在耶路撒冷圣殿的居住上帝；和以赛亚，不像阿莫斯纳曼和何西阿，即使polemizes对其他宗教活动场所。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。