以赛亚书

Chronologically, the prophets may be divided into four groups:(1) Amos, Hosea, Micah, and Isaiah, active in the 8th century BC;(2) Nahum, Zephaniah, Habakkuk, and Jeremiah, immediately preexilic (late 7th to early 6th century);(3) Ezekiel and Second Isaiah, exilic period;(4) the postexilic prophets.

时序上，是先知，可分为4个组：（ 1 ）阿摩司，何西阿，弥迦，以赛亚书，活跃在第八世纪公元前；（ 2 ）结果公布， zephaniah哈巴谷书，耶利米，立即preexilic （晚7月初向第六届世纪）；（ 3 ）以西结和第二以赛亚， exilic期； postexilic先知。

And 及 Isaiah 11以赛亚书11日 Isaiah 11 [11:1]There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit.

以赛亚书11 [ 11时01分]应站出来枪战，从树桩杰西，分行从他的根源，应当承担水果。

One is 一个是 Isaiah 63以赛亚书63 Isaiah 63 [63:1]Who is this who comes from Edom, in crimsoned garments from Bozrah, he who is splendid in his apparel, marching in the greatness of his strength?

以赛亚书63 [ 63：1 ]谁是谁，这是来自益登，在crimsoned成衣bozrah ，他谁是灿烂的在他的服装，行进在伟大，他的实力呢？

For example,举例来说, Isaiah 63以赛亚书63 Isaiah 63 [63:1]Who is this who comes from Edom, in crimsoned garments from Bozrah, he who is splendid in his apparel, marching in the greatness of his strength?

以赛亚书63 [ 63：1 ]谁是这一位来自益登，在crimsoned成衣bozrah ，他的人，辉煌壮丽，在他的服装，搞队列训练，在伟大的，他的实力吗？

Notice that （*预告 Isaiah 63以赛亚书63 Isaiah 63 [63:1]Who is this who comes from Edom, in crimsoned garments from Bozrah, he who is splendid in his apparel, marching in the greatness of his strength?

以赛亚书63 [ 63：1 ]谁是谁，这是来自益登，在crimsoned成衣bozrah ，他谁是灿烂的在他的服装，行进在伟大，他的实力呢？

Israel alone 以色列单独 Isaiah 63以赛亚书63 Isaiah 63 [63:1]Who is this who comes from Edom, in crimsoned garments from Bozrah, he who is splendid in his apparel, marching in the greatness of his strength?

以赛亚书63 [ 63：1 ]谁是这一位来自益登，在crimsoned成衣bozrah ，他的人，辉煌壮丽，在他的服装，搞队列训练，在伟大的，他的实力吗？

Neither is the absence of any mention of the high places and their cult beside the Temple at Jerusalem remarkable, since Isaiah and, before him, Amos recognize only the Temple at Jerusalem as the habitation of God; and Isaiah, unlike Amos and Hosea, even polemizes against other places of worship.

两者都不是没有任何提及高的地方和他们的邪教旁边的庙在耶路撒冷显着，自以赛亚书，并在他面前，阿莫斯认识到，只有庙在耶路撒冷作为居住的上帝；以赛亚书，不像阿摩司书和何西阿，即使polemizes对其他礼拜场所。

Isaiah 49以赛亚书49 Isaiah 49 [49:1]Listen to me, O coastlands, and give attention, you peoples from afar.

以赛亚书49 [ 49：1 ]听我说，噢，沿海，并给予注意，你的人民，从远方。

In the Old Testament, there were two different pictures painted of the Messiah-one suffering (Isa. 53:2-10, Ps. 22:6-8, 11-18) and one reigning as King (Ps. 2:6-12, Zech. 14:9,16). As we look back on these scriptures, we see they predicted two separate comings of the Messiah-the 1st coming as a suffering Messiah and the 2nd coming as a reigning King.

在旧约，有两个不同的景象描绘著弥赛亚，一个是受苦的（以赛亚书53：2-10，诗篇22：6-8，11-18），一个是以君王统治（诗篇2：6-12，撒迦利亚14：9，16）当我们往回看这些经文，我们看到它们预言了弥赛亚两次的来临，第一次是受苦的弥赛亚，第二次是统治的君王。

The customary classification of the prophetical books of the Bible into Major Prophets and Minor Prophets (Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi) is based on the length of the books.

习惯分类的prophetical书籍的圣经变成大先知（以赛亚书耶利米，以西结书）及轻微先知（何西阿的Joel阿摩司书，俄巴底亚书，约拿，弥迦，结果公布，哈巴谷书， zephaniah ，哈该书， zechariah ，玛拉基书）是基于这么长的书籍。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。