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以色列民族

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The presence of guttural sounds, diacritic aspirations, epenthetic and servile letters in both languages: their antiquity, both having been taught on the plain of Shinar 242 years after the deluge in the seminary instituted by Fenius Farsaigh, descendant of Noah, progenitor of Israel, and ascendant of Heber and Heremon, progenitors of Ireland: their archaeological, genealogical, hagiographical, exegetical, homiletic, toponomastic, historical and religious literatures comprising the works of rabbis and culdees, Torah, Talmud, Massor, Pentateuch, Book of the Dun Cow, Book of Ballymote, Garland of Howth, Book of Kells: their dispersal, persecution, survival and revival: the isolation of their synagogical and ecclesiastical rites in ghetto S.

218两种语言都有喉音、区分的气音、增音以及附属性的字母。两种都是古老的语言,大洪水后二四二年,费尼乌斯。法赛在西纳尔平原所创办的学院就开了这两种语言的课程。他是以色列民族的祖先挪亚的后裔;又是爱尔兰民族的祖先埃贝尔与赫里蒙的始祖。用这两种语言写成的考古学的、系谱学的、圣徒传记学的、注释学的、布道术的、地名研究的、历史的以及宗教方面的著作,其中包括犹太法学博士和神仆团团员的著述:托拉、《塔木德》、马所拉本、《五经》、《牛皮书》、《巴利莫特书》、《霍斯饰本》、《凯尔斯书》,记述这两个民族的离散:,受迫害,幸存,复兴。

And since the mission of Israel was " to bring light to the goyim ", preaching the gospel became his own mitzvah .

因为以色列民族的使命就是"光照外邦人",所以传讲福音就成为了他自己的戒命。

And since the mission of Israel was "to bring light to the goyim ", preaching the gospel became his own mitzvah .

同样重要。因为以色列民族的使命就是"光照外邦人",所以传讲福音就成为了他自己的戒命。

An important feature of Ancient Israel national monarchism is "restricted monarchical power."

古代以色列民族君主制度的一个重要特征,是"有限君权"。

The fire that glowed between the wings of the cherubim int he holy place was called the 'shekinah,' the Presence, through the years of Israel's glory, and when the Old had given place to the New, He came at Pentecost as a fiery flame and rested upon each disciple.

在圣所中的基路伯翅膀中間名叫「舍吉那」的火焰,在以色列民族繁榮的年日曾顯現過。

This was to be a great spectacle for the nation.

这是以色列民族一个伟大的时刻。

Which are the influences of YHWH faith on the formation and development of ethnic Israeli?

以色列人的宗教性,即耶和华信仰对以色列民族的形成与发展有什么作用?

This thesis also holds the point that the ethnicity of Israeli constrains the faith in YHWH to a certain extent.

以色列民族对耶和华信仰的意义而言,以色列民族的民族性又在一定程度上制约了耶和华信仰。

It is this fundamental reason that makes it impossible to occur a king having absolute power in the Israel monarchy history and it lays a realistic basis for Deuteronomistic historians and the prophets to judge the nation kings.

正是这一根本原因,使得以色列民族君主制度的历史上,不可能出现拥有绝对权力的国王,也为&申命派&史家和先知们对民族诸王的评判奠定了现实基础。

The compilation of their historical books had lasted for almost one thousand years, during this course the history of Israel became a vivid embodiment of the historical view that history is but the process of Jehovah salving Israeli people.

他们将对耶和华神的信仰融入对民族历史发展的思考和解释之中,其历史书卷的编写几乎持续了一千年之久,在这一过程中,以色列历史成为&历史就是耶和华神对以色列民族的救赎史&的生动体现。

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然而,正如其名字所指出的那样,CD盘不能写,也不能用任何方式改变其内容。

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