以色列人的

The Saviour desired to make plain to His disciples the cause and the certainty of Israel's doom. For this purpose He invested the tree with moral qualities, and made it the expositor of divine truth.

救主要向门徒说明以色列遭劫的缘由及其必然性，为此他姑且把那棵树当作个有道义感的人，用它来阐明上帝的真理。

Contains the account of the choice of the tribe of Levi instead of all the first-born of the Israelites.

包含帐户的选择部落列维不是所有的第一胎的以色列人。

Himself, he forsook the law of the LORD, and all Israel with him.

罗波安的国坚立，他强盛的时候就离弃耶和华的律法，以色列人也都随从他。

And furthermore the altar which was at Bethel, the high place which Jeroboam the son of Nebat, who caused Israel to sin, had made, even that altar and the high place he broke down.

23：15 还有伯特利的坛，就是那使以色列人犯罪，尼八的儿子耶罗波安所筑的邱坛，连这坛并邱坛，他也拆毁了。

15 Even the altar at Bethel, the high place made by Jeroboam son of Nebat, who had caused Israel to sin--even that altar and high place he demolished.

23：15 他将伯特利的坛、就是叫以色列人陷在罪里尼八的儿子耶罗波安所筑的那坛、都拆毁焚烧、打碎成灰、并焚烧了亚舍拉。

Moreover the altar that was at Bethel, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, both that altar and the high place he brake down, and burned the high place, and stamped it small to powder, and burned the grove.

23：15 他将伯特利的坛，就是叫以色列人陷在罪里，尼八的儿子耶罗波安所筑的那坛，都拆毁焚烧，打碎成灰，并焚烧了亚舍拉。

Now Amasa was the son of a man named Ithra the Ishmaelite, who had been the lover of Abigail, the daughter of Jesse, sister of Zeruiah, Joabs mother.

亚玛撒是以实玛利人、〔又作以色列人〕以特拉的儿子，以特拉曾与拿辖的女儿亚比该亲近，这亚比该与约押的母亲洗鲁雅是姐妹。

For I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.

对于我本人的一个以色列人，亚伯拉罕的后裔，是该部落的成员本杰明。

Of Jeroboam, and in his sin which he did, to make Israel to sin.

这是因他犯罪，行耶和华眼中看为恶的事，行耶罗波安所行的，犯他使以色列人陷在罪里的那罪。

Indeed, seems to be a Judaic addition, referring to the saving of Jerusalem from the hands of the Assyrians by Hezekiah in 701 BC It has been objected that Judah was really less guilty in comparison with Israel, and could therefore be set up as a contrast, implying not a delay of judgment, but an intensification of it.

7 ，实际上，似乎是一个犹太此外，指的是节省了耶路撒冷的手中，亚述人的Hezekiah在公元前701一直反对，认为犹太真是太内疚相比，以色列，因此，可设置为对比，这意味著不能拖延判决，但强化它。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。