以色列人的

When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly that there was come a man to seek the welfare of the children of Israel.

2：10 和伦人叁巴拉，并为奴的亚扪人多比雅，听见有人来为以色列人求好处，就甚恼怒。

When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it g***eved them exceedingly that there was come a man to seek the welfare of the children of Israel.

2：10 和伦人叁巴拉，并为奴的亚扪人多比雅，听见有人来为以色列人求好处，就甚恼怒。

These are the heads of their fathers families: the sons of Reuben the oldest son of Israel: Hanoch and Pallu, Hezron and Carmi: these are the families of Reuben.

6：14 以色列人家长的名字记在下面。以色列长子流便的儿子是哈诺，法路，希斯仑，迦米，这是流便的各家。

These are the heads of their fathers' houses: the sons of Reuben, the firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi; these are the clans of Reuben.

以色列人家长的名字记在下面。以色列长子流便的儿子是哈诺、法路、希斯仑、迦米；这是流便的各家。

These be the heads of their fathers' houses: The sons of Reuben the firstborn of Israel; Hanoch, and Pallu, Hezron, and Carmi: these be the families of Reuben.

6：14 以色列人家长的名字记在下面。以色列长子流便的儿子是哈诺，法路，希斯仑，迦米，这是流便的各家。

The people of Shechem were Canaanites whom Israel had allowed to remain in the land.

示剑人是以色列人允许留住的一支迦南人。

The fault in Osteen's message is that it overplays and wrongly prioritizes the fact that God makes much of us and God does make much of us: as I read in my morning worship today, God cried out to a wayward Israel, How can I give you up, O Ephraim?...

Osteen 之信息的错误之处，是他夸大并错误地将上帝看重我们放在一个更优越的地位（虽然，上帝的确很看重我们：因为上帝曾向悖逆的以色列人说：以法莲哪，我怎能舍弃你？以色列啊，我怎能弃绝你？我怎能使你如押玛？

They made Israel to sin, in provoking the LORD God of Israel to anger with their vanities.

这是因巴沙和他儿子以拉的一切罪，就是他们使以色列人陷在罪里的那罪，以虚无的神惹耶和华以色列神

Whom I commanded to feed my people, saying, Why have ye not built me an house of cedars?

凡我同以色列人所走的地方，我何曾向以色列的一个士师，就是我吩咐牧养我民的说，你为何不给我建造

DEUTERONOMY, the 5 th book of the Pentateuch, not only rehearsed the history of Israel since Sinai and the statutes which concerned the people, but also forced Israel to confront the promises of blessings and cursings for obedience OR disobedience.

申命记，第5次图书的pentateuch ，不仅排练的历史，以色列自西奈半岛和章程，其中涉及到人，但也迫使以色列对抗的承诺，祝福和cursings为服从或抗命。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。