以色列人

In fact, as we find in 2:9, other families have even been sacrificed for their benefit:"Yet destroyed I the Amorite before them ...".

实际上，就像我们在阿摩司书2：9里看到的一样，神还因为以色列的利益除掉了其他的民族："从以色列人面前除灭亚摩利人。。。。"。

Finally, as they were pledged to help Israel, so would they also punish every apostate Israelite.

最后，他们承诺将帮助以色列，所以将它们也惩治一切叛教以色列人。

But Jews too young to have watched Israel rout three Arab armies in six days in 1967 are less likely to see it as heroic, morally superior, in need of help, or even relevant."Israel in the Age of Eminem", a report written in 2003 for the Andrea and Charles Bronfman Philanthropies, a Jewish charity, concluded that "There is a distance and detachment between young American Jews and their Israeli cousins that does not exist among young American Arabs and has not existed in the American Jewish community until now."

但是那些过于年轻而未曾见过以色列人1967年在6天里就击溃三支阿拉伯大军的犹太人就不太可能认为其英勇、道德优越、需要帮助或是诸如此类。2003年为犹太人慈善团体"安德里亚与查尔斯·布隆夫曼慈善事业"（ Andrea and Charles Bronfman Philanthropies ）所撰写的一份报告总结说，"在年青美国犹太人与其以色列同胞之间存在着疏远和脱离，这在美国阿拉伯人中则不存在，在美国的犹太人社团中直到现在也不存在。"

To prevent that, it's possible that the army will demolish everything in the days before the Israelis leave.

为了防止这种情况的出现，以色列军方可能在以色列人撤离前的几天就将所有的东西摧毁。

For he rent Israel from the house of David; and they made Jeroboam the son of Nebat king: and Jeroboam drave Israel from following the LORD, and made them sin a great sin.

17：21 将以色列***从大卫家夺回。他们就立尼八的儿子耶罗波安作王。耶罗波安引诱以色列人不随从***，陷在大罪里。

And it came to pass in the four hundred and eightieth year after the children

6：1 以色列人出埃及地后四百八十年，所罗门作以色列王第四年西弗月，就是二月，开工建造耶和华的殿。

And it came to pass in the four hundred and eightieth year after the children of Israel were come...

6：1 以色列人出埃及地后四百八十年，所罗门作以色列王第四年西弗月，就是二月，开工建造耶和华的殿。

And it came to pass in the four hundred and eightieth year after the children of Israel were come out of the land of Egyp

6：1 以色列人出埃及地后四百八十年，所罗门作以色列王第四年西弗月，就是二月，开工建造耶和华的殿。

And it came to pass in the four hundred and eightieth year after the children of Israel were come out of the land of...

6：1 以色列人出埃及地后四百八十年，所罗门作以色列王第四年西弗月，就是二月，开工建造耶和华的殿。

They express his concern and love, for as we have seen, Moses was a great intercessor on behalf of Israel.

这篇祝福表达了他对以色列的关切和爱，如同我们所见，摩西是以色列人最伟大的代祷者。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。