以色列人

It presupposes that all Israelis are pricks which I know to be untrue.

它的前提是所有以色列人都伤了，我知道是不真实的。

Psalm 87 may have had an historical background, such as the favour Israel received by other nations in Hezekiah's day (2 Chronicles 32:23), but the main interpretation of this psalm is prophetical.

第八七篇是有历史背景的，例如以色列人在希西家统治的时代得到其他国家的帮助（代下32：23），但是这一诗篇的主要解释是预言性的。

Because Qoheleth identifies himself as "the son of David, king in Jerusalem"(1:1), by implication the Book of Ecclesiastes has been traditionally ascribed to the Israelite king Solomon.

因为qoheleth确定自己是&儿子大卫，国王在耶路撒冷&（ 1：1 ），暗示这本书的传道书向来得益于向以色列人的所罗门王。

So the people of Israel set out from Rameses and camped at Succoth.

以色列人从兰塞起行，安营在疏割。

And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, besides children.

12：37 以色列人从兰塞起行，往疏割去；除了妇人孩子，步行的男丁约有六十万。

And the children of Israel journeyed from Rameses to Succoth, about six hun

12：37 以色列人从兰塞起行，往疏割去，除了妇人孩子，步行的男人约有六十万。

In their pride they would have scorned to admit that they could receive instruction from anyone.

上帝想要将亮光赐给这些以色列人的领袖，而他所采用的，是能感动他们的唯一方法。

The first one narrates how the Assyrian King Sennacherib, returning from a disastrous expedition against the Israelite King, Hezekiah, was murdered by his two sons, Adramalech and Sharezer, as he was worshipping in the temple of his idol, Nisrach.

第一，如何叙述亚述国王拍下，还从一个灾难性的远征针对以色列人的国王，572/1994号来文，Hezekiah，被杀害他的两个儿子，以及adramalechsharezer，因为他被供奉在庙中，他的偶像

And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.

12：1 罗波安往示剑去。因为以色列人都到了示剑要立他作王。

This is what they did at Shiloh to all the Israelites who came there.

凡上到示罗的以色列人，他们都是这样看待。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。