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以色列人

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Owing to men's natural tendency to be satisfied with the mechanical performance of religious duties, and owing more particularly to the great proneness of the Hebrews of old to adopt the sensual rites of foreign cults, so long as they did not give up the worship of their own God, these irregularities in matters of religion did not appear objectionable to the Israelites, all the more so because the Lord did not punish them for their conduct.

由于男性的自然趋势,以满足力学性能的宗教职责,并由于更多的,特别是向伟大的倾向性的希伯来老人通过感官仪式的外国邪教,只要他们没有放弃崇拜他们的自己的上帝,这些违规行为在宗教事务中没有出现不良要对以色列人的一切,更因为主并没有惩罚他们,为他们的行为。

Though this psalm is about God freeing the Israelites from slavery, it is prophetically also about our salvation through Jesus Christ our Lord.

透过这首诗,诗人述说了上帝如何使以色列人从奴役中得自由,也预表了我们透过主耶稣基督所得的救恩。

The Gospel of Thomas must have been of considerable length (1300 lines); part of it, in an expurgated recension, is possibly extant in the once popular, but vulgar and foolish,"Stories of the Infancy of Our Lord by Thomas, an Israelite philosopher", of which two Greek, as Latin, a Syriac, and a Slavonic version exist.

福音托马斯必须有很大的长度( 1300线);的一部分,在一个expurgated recension ,可能是现存的再次流行,但庸俗的和愚蠢的,"故事的我国婴幼儿的主托马斯,一个以色列人哲学家",其中两个希腊,作为拉丁美洲,一个叙利亚和斯拉夫语版本存在。

Moses is ordered to make two silver trumpets for convoking the congregation and announcing the recommencement of a journey; the various occasions for the use of the trumpets; the first journey of the Israelites after the Tabernacle had been constructed; Moses requests Hobab to be their leader.

十:摩西的命令,使两银喇叭的召开集会,并宣布重新开始的旅程;在各种场合使用的小号;第一旅以色列人后幕已经建成;摩西请求Hobab来是他们的领导人。

But as for the children of Israel that dwelt in the cities of Judah, Rehoboam reigned over them.

10:17 惟独住在犹大城邑的以色列人,罗波安仍作他们的王。

But as for the children of Israel which dwelt in the cities of Judah, Rehoboam reigned over them.

12:17 惟独住犹大城邑的以色列人,罗波安仍作他们的王。

And rehoboam went to shechem: for all israel were...

因为以色列人都到了示剑要立他作王。

But as for the children of Israel that dwelt in the cities of Judah, Rehoboam reigned over

惟独住在犹大城邑的以色列人,罗波安仍作他们的王。

And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.

因为8 Tt t 8。 com 以色列人都到了示剑要立他作王。

"And Rehoboam went to Shechem, where all Israel had come together to make him king."

罗波安往示剑去,因为以色列人都到了示剑,要立他作王。

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