以色列人

12 I have heard the grumbling of the Israelites.

16：12 我已经听见以色列人的怨言。

I have heard the grumbling of the people of Israel.

「我已经听见以色列人的怨言。

But Jehovah hardened Pharaoh's heart, and he did not let the children of Israel go.

10：20 但耶和华使法老的心刚硬，不让以色列人去。

The heathen practiced these abominations in their temples in connection with idolatrous fertility rites, but Israel was never to do so, and money from such harlotry was never to be accepted in God's house.

异教徒在他们的神殿中行这些可憎的事，但以色列人绝不可这麼做，从娼妓所得的钱也不可带入上帝的殿。

Martin Buber was an Austrian-Israeli Jewish existentialist philosopher. He was born in Vienna in 1878, broke with traditional Jewish religious customs at an early age, and joined the Zionist movement in 1898. He soon distanced himself from direct involvement when he joined the Jewish Hasidism movement, preferring the latter's spirituality to Zionism's politics; Buber posited a spiritual and cultural basis to the Jewish nation-state. He wrote his influential essay I and Thou in 1923 and, along with Franz Rosenzweig, translated the Torah into German. He resigned from his professorship in 1933 to protest Hitler's rise to power, and his Central Office for Jewish Adult Education worked to circumvent discriminatory Nazi legislation.

马丁布伯，奥地利—以色列人、犹太教存在主义哲学家。1878年出生于维也纳，早年与传统的犹太教习俗决裂。1898年加入犹太复国主义运动，但很快便与该运动保持距离，转向投身犹太教哈西德主义运动，因为他更喜欢哈西德运动的精神追求，而非犹太复国主义运动的政治。1923年，马丁布伯撰写了颇具影响力的论文《我和你》，并与弗朗茨罗森茨威格合作，将摩西五经翻译成德文。1933年，为了抗议希特勒上台，布伯辞去了教授职位，他创立的犹太成人教育中心办公室努力避免纳粹的歧视性立法。1938年布伯被迫前往在英属巴勒斯坦管治之下的耶路撒冷。

And they put every person in it to death without mercy, giving every living thing up to the curse, and burning Hazor.

11：11 以色列人用刀击杀城中的人口、将他们尽行杀灭，凡有气息的没有留下一个，约书亚又用火焚烧夏琐。

Yet Israel did not burn any of the cities built on their mounds--except Hazor, which Joshua burned.

至于造在山冈上的城，除了夏琐以外，以色列人都没有焚烧。

But as for the cities that stood still in their strength, Israel burned none of them, save Hazor only; that did Joshua burn.

至於造在山冈上的城，除了夏琐以外，以色列人都没有焚烧。约书亚只将夏琐焚烧了。

Yet the heart-searching message of the Baptist had failed to work in him conviction of sin.

然而，因他生来就是以色列人，就自以为必是在上帝国里有份的。

And every heave offering of all the holy things of the children of Israel, which they present to the priest, shall be his.

5：9 以色列人一切圣物中所奉给祭司的举祭，都要归与祭司。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。