以色列人

And the LORD gave Israel a saviour, so that they went out from under the hand of the Syrians: and the children of Israel dwelt in their tents, as beforetime.

13：5 耶和华赐给以色列人一位拯救者，使他们脱离亚兰人的手。于是以色列人仍旧安居在家里。

And the LORD gave Israel a saviour, so that they went out from under the hand of the Sy***ans: and the children of Israel dwelt in their tents, as beforetime.

13：5 ***赐给以色列人一位拯救者，使他们脱离亚兰人的手。于是以色列人仍旧安居在家里。

After the Lord struck down all the first-born Egypt and redeemed the first-born of the Israelites (those covered by the blood of the sacrificial lamb), He asked that they be sanctified unto Him, meaning they were to be consecrated, or set apart for His service.

提要 上帝击杀了所有埃及人的长子并赎回以色列人（那些有被杀之羔羊遮盖的人家）的长子后，就要求以色列人的长子要分别为圣归给祂，也就是说他们要被献给上帝，专门来服事祂。

There was not a man in ai and Beth-el who did not go out after Israel; and the town was open and unwatched while they went after Israel.

艾城和伯特利城没有一人不出来追赶以色列人的，撇了敞开的城门，去追赶以色列人。

King Rehoboam sent out Adoniram, who was in charge of forced labor, but all Israel stoned him to death.

罗波安王差遣掌管服苦之人的亚多兰往以色列人那里去，以色列人就用石头打死他。

18 King Rehoboam sent out Adoniram, who was in charge of forced labor, but the Israelites stoned him to death.

10：18 罗波安王差遣掌管服苦之人的哈多兰往以色列人那里去、以色列人就用石头打死他。

Then King Rehoboam sent Adoniram, the overseer of the forced work; and he was stoned to death by all Israel.

12：18 罗波安王差遣掌管服苦之人的亚多兰往以色列人那里去，以色列人就用石头打死他。

However, the people of Israel did not send out the Geshurites, or the Maacathites: but Geshur and Maacath are living among Israel to this day.

13：13 以色列人却没有赶逐基述人、玛迦人、这些人仍住在以色列中、直到今日。

Nevertheless the children of Israel expelled not the Geshurites, nor the Maachathites: but the Geshurites and the Maachathites dwell among the Israelites until this day.

13：13 以色列人却没有赶逐基述人，玛迦人。这些人仍住在以色列中，直到今日。

And the children of Israel heard say, Behold, the children of Reuben and the children of Gad and the half tribe of Manas

22：11 以色列人听说流便人，迦得人，玛拿西半支派的人靠近约旦河边，在迦南地属以色列人的那边筑了一座坛。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。