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以色列

与 以色列 相关的网络例句 [注:此内容来源于网络,仅供参考]

And the priests immolated them, and sprinkled their blood before the altar for an expiation of all Israel: for the king had commanded that the holocaust and the sin offering should be made for all Israel.

司祭宰杀了,将血献在祭坛上,作为赎罪祭,为以色列民众赎罪,因为君王曾吩咐过:全燔祭和赎罪祭,应为以色列民众奉献。

But if anyone were to attack it, Israel is the likelier.

关于第二点,伊朗勉强能够继续幸免于美国和以色列的军事打击,但是如果攻击伊朗,以色列的可能性更大。

Short of arguing that Israel is deliberately massacring Palestinians (if so, many more would probably have been killed and Israel's warning leaflets would be superfluous), judging war crimes depends on the facts of specific incidents and subjective legal concepts.

除了争论以色列是蓄意屠杀巴勒斯坦人(如果是这样,更多的伤者更可能已经被杀了而以色列发放警告传单则是多余的),判定战争罪依靠具体事件的真相和主观的法律概念。

Short of arguing that Israel is deliberately massacring Palestinians (if so, many more would probably have been killed and Israel's warning leaflets would be superfluous), judging war crimes depends on the facts of specific incidents and subjective legal concepts.

暂且不提关于以色列是否对巴勒斯坦人进行蓄意屠杀(如果是这样,那么在战争中死亡的平民数量还会更多,而且以色列空投的传单也是多余的)的争论,判断军事行动是否是战争罪的依据是具体的事件以及主观上的法律观念。

The fault in Osteen's message is that it overplays and wrongly prioritizes the fact that God makes much of us and God does make much of us: as I read in my morning worship today, God cried out to a wayward Israel, How can I give you up, O Ephraim?...

Osteen 之信息的错误之处,是他夸大并错误地将上帝看重我们放在一个更优越的地位(虽然,上帝的确很看重我们:因为上帝曾向悖逆的以色列人说:以法莲哪,我怎能舍弃你?以色列啊,我怎能弃绝你?我怎能使你如押玛?

In good pastures will I pasture them, and on the mountain heights of Israel shall be their grazing ground. There they shall lie down on good grazing ground, and in rich pastures shall they be pastured on the mountains of Israel.

我要在茂盛的草原上牧放他们,在以色列的高山上有他们的羊栈,在那里他们要卧在舒适的羊栈里,在以色列的群山上,在肥美的牧场上吃草。

And Josiah took away all the abominations out of all the countries that pertained to the children of Israel, and made all that were present in Israel to serve, even to serve the LORD their God.

34:33 约西亚从以色列各处将一切可憎之物尽都除掉,使以色列境内的人都侍奉耶和华他们的神。

As has already been remarked, not only the destruction of Jerusalem is presupposed, but also the dispersion of God's people, Israel, among the nations, and the division of Israel's land.

17 ,正如已经说过,不仅破坏耶路撒冷是假定,而且还分散上帝的人,以色列,各国之间,和分工以色列的土地。

He and others actually call for the "de- Zionization" of Israel--for the transformation of Israel from a theocratic state privileging the Jewish majority to a democratic, secular state of all its citizens.

他和其他人实际上要求以色列&去犹太复国主义化&-要求以色列从一个犹太人拥有特权的神权国家转变为民主的,公民所有的世俗国家。

And I will make known My holy name in the midst of My people Israel, and I will not allow My holy name to be profaned anymore.

39:7 我要在我民以色列中使人认识我的圣名,也不容我的圣名再被亵渎;列国人就知道我是耶和华以色列中的圣者。

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