以色列

I know Ephraim, and Israel is not hid from me: for now, O Ephraim, thou committest whoredom, and Israel is defiled.

5：3 以法莲为我所知，以色列不能向我隐藏。以法莲哪，现在你行淫了，以色列被玷污了。

And Jehovah hardened the heart of Pharaoh, the king of Egypt, so that he pursued after the children of Israel as the children of Israel were going out with a high hand.

14：8 耶和华使埃及王法老的心刚硬，他就追赶以色列人；那时以色列人昂然无惧的出了埃及。

But it is not as if the word of God was without effect. For they are not all Israel, who are of Israel

9：6 这不是说神的话落了空，因为从以色列生的、不都是以色列人

Which are the influences of YHWH faith on the formation and development of ethnic Israeli?

以色列人的宗教性，即耶和华信仰对以色列民族的形成与发展有什么作用？

This thesis also holds the point that the ethnicity of Israeli constrains the faith in YHWH to a certain extent.

就以色列民族对耶和华信仰的意义而言，以色列民族的民族性又在一定程度上制约了耶和华信仰。

Since then, Asaf has continued to write and mold his experiences with broken love into personal, yet universally relatable songs.Touring Israel solo, with just a guitar and harmonica, Asaf gathered a strong and devoted following across Israel, and in the process gathered also the musicians who would become The Mojos: Asaf Avidan vocals, guitar; Ran Nir Bass; Roi Peled lead guitar; Yoni sheleg drums; Hadas Kleinman cello

在只有一把吉他和一只口琴陪伴的以色列独唱巡演中，Asaf从以色列各地集合了强大而投入的追随者们，并且在这个过程中他也将音乐家们聚集起来，他们变成了The Mojos：（Asaf Avidan 主唱，吉他；Ran Nir 贝斯；Roi Peled 主音吉他；Yoni sheleg 鼓；Hadas Kleinman 大提琴）。

Thus Judges, xv, 8-10, recalls Israel's delivery from Egypt and its conquest of the Promised Land; Judges, xi, 12-28, states incidents recorded in Num., xx, 14; xxi, 13,24; xxii, 2; Judges, xiii, 4, states a practice founded on the law of the Nazarites in Num., vi, 1-21; Judges, xviii, 31, speaks of the tabernacle existing in the times when there was no king in Israel; Judges, xx, 26-8 mentions the ark of the covenant, the various kinds of sacrifices, and the Aaronic priesthood.

因此，法官，十五，八月十日，回顾了以色列的交付从埃及和其征服应许之地；法官，十一，十二月二十八日，国家的事件记录在NUM个， XX条，第14条；二十一世纪， 13，24 ；二十二， 2 ；法官，十三，四，各国做法的基础上，法律的nazarites在NUM个。，六， 1月21日；法官， 18 ， 31 ，谈幕，在现有的时候，有没有国王在以色列；法官， XX条， 26-8提到的方舟盟约，各种牺牲，和aaronic神职人员。

King Rehoboam sent out Adoniram, who was in charge of forced labor, but all Israel stoned him to death.

罗波安王差遣掌管服苦之人的亚多兰往以色列人那里去，以色列人就用石头打死他。

18 King Rehoboam sent out Adoniram, who was in charge of forced labor, but the Israelites stoned him to death.

10：18 罗波安王差遣掌管服苦之人的哈多兰往以色列人那里去、以色列人就用石头打死他。

Then King Rehoboam sent Adoniram, the overseer of the forced work; and he was stoned to death by all Israel.

12：18 罗波安王差遣掌管服苦之人的亚多兰往以色列人那里去，以色列人就用石头打死他。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。