以神话解释

Shanks: It's the use of mythology in a very liberal kind of way, to take unexplained mythology from our past and to convolute it and put our own take on what it is supposed to represent.

神话的用处是以一种自由的方式去解释我们的过去，来分析我们原本代表了什么。

That life comes with death is a fate common to all human beings One could observe the phenomenon of death but never understand its reality which explains why humans have had such a great fear of death Yet death remains a brutal fact after all and only with an adequate interpretation of it can human being face up to death The present dissertation is intended to explore ancient views on death in terms of three kinds of "life-seeking" attitudes: metaplasia resurrection and longetivity The primitives employed the collective myth-making to explain the riddle of death and create the belief in the "solidarity of life " Chuang-tzu accepted such a belief and developed in addition the idea of "qi" through his concept of "metamorphosis " In the period of Eastern Zhou it became popular to imagine dead people turning into ghosts and this brought out the idea of "soul " Yet is there another world after one dies?

有生必有死，是人类共同的命运。死亡的现象可以观察，但死亡的真相却是永远无解，因此人类害怕死亡。可是，死亡毕竟是一项事实，对它有所诠释，才能让人明白如何面对死亡。这篇论文希望探讨古人的死亡观，是以三种「求生」的态度：化生、复生，与长生，来进行讨论。原始人类集体创作神话来解释死亡谜团，透过「变形」此一律则，产生「生命一体化」的信念。庄子继承「生命一体化」的信念，他从「变形」的观念发展出「气」的观念，藉此说明他对於死亡的态度。东周时期，人死之后变成鬼的想法普遍流行，产生「魂魄」的说法。人死后是否会有另一个世界？

On the poetics level, using a irrational female-genesis to self-explaining; using a "body-writing" as a self-domination, making a self-realization by ways of "dark","blood","death", such as those feminine imagination; making a self-represent ion by "monologue". On cultural consciousness level, takinga self-searching on reconsidering woman's status and ending in love; taking a self-awaking by showing what a mother had "done" for daughter in order to serve and maintain man society; introducing a self-remolding through recover and rebel the man ideology; be self-awakening and oppugning the man-centre society, within its cultural "make","assimilation" to female herself.

本文从两个方面来集中分析《女人》显示出的的"女性意识"：在诗学审美形态上，以非理性的女性"创世神话"题材来解释"自我"；以"躯体写作"的方式来支配"自我"；以"黑夜"、"血"、"死亡"等"阴性意象"来认识"自我"；以"独白"的方式来表达"自我"；在文化意识形态上，以对爱情中女性地位和结局的重新思考来寻找"自我"；以"母亲"对"女儿"的"塑造"来揭示"母亲"作为男权社会的"服务者"和"维护者"形象达到警醒"自我"；对男性文化意识形态的还原和反叛来解构男性中心文化并重铸"自我"；在辨认"自我"的觉醒中将质疑引向对男性中心社会及其所预置的文化秩序和"被造"、"被同化"的女性自身。

On the poetics level, using a irrational female-genesis to self-explaining; using a "body-writing" as a self-domination, making a self-realization by ways of "dark","blood","death", such as those feminine imagination; making a self-represent ion by "monologue". On cultural consciousness level, takinga self-searching on reconsidering woman's status and ending in love; taking a self-awaking by showing what a mother had "done" for daughter in order to serve and maintain man society; introducing a self-remolding through recover and rebel the man ideology; be self-awakening and oppugning the man-centre society, within its cultural "make","assimilation" to female herself.

本文从两个方面来集中分析《女人》显示出的的&女性意识&：在诗学审美形态上，以非理性的女性&创世神话&题材来解释&自我&；以&躯体写作&的方式来支配&自我&；以&黑夜&、&血&、&死亡&等&阴性意象&来认识&自我&；以&独白&的方式来表达&自我&；在文化意识形态上，以对爱情中女性地位和结局的重新思考来寻找&自我&；以&母亲&对&女儿&的&塑造&来揭示&母亲&作为男权社会的&服务者&和&维护者&形象达到警醒&自我&；对男性文化意识形态的还原和反叛来解构男性中心文化并重铸&自我&；在辨认&自我&的觉醒中将质疑引向对男性中心社会及其所预置的文化秩序和&被造&、&被同化&的女性自身。

Christian apologists nowadays claim that Christianity cleared the way for natural science by demythologising the world.

现在基督徒的辩证者主张基督教以对世界神话的解释为自然科学清楚勾画了一条路。

The ancient Greeks revered the power of nature; with myth, they made sense of it and they infused it in their religion, their stories, their history.

古希腊人敬畏自然的力量，他们以神话解释这种力量并将它融入其宗教、故事和历史中。

The hordes of American who roll out of bed, slip into their Reeboks and run for an hour in the face of snarling dogs, potential muggers and hordes of Americans heading in the opposite direction on their Schwinn 10-speeds must wonder sometimes whether it's worth the aggravation after all , if a rash of recent books and articles like "The Exercise Myth" can be believed, the evidence that physical activity leads to a longer and healthier life is based on a flawed interpretation of cause and effect.

卷离床的美国人的群众，面对吼叫进入他们的短角羚之内下滑而且达 1 小时竞选狗，潜在的 muggers 和美国人的群众在他们的 Schwinn 10 上的相反方向中朝向-速度一定有时怀疑资讯科技是否是值在全部后的更恶化，如果一轻率的最近书和文章同类&练习神话&能被相信，实际的活动导致较长和健康生活的证据以因素和效果的有缺陷解释为基础。

Running for Your Life A Harvard study links exercise with longevity The hordes of American who roll out of bed, slip into their Reeboks and run for an hour in the face of snarling dogs, potential muggers and hordes of Americans heading in the opposite direction on their Schwinn 10-speeds must wonder sometimes whether it's worth the aggravation after all , if a rash of recent books and articles like "The Exercise Myth" can be believed, the evidence that physical activity leads to a longer and healthier life is based on a flawed interpretation of cause and effect.

为你的生活赛跑一项哈佛研究用长命联编练习卷离床的美国人的群众，面对吼叫进入他们的短角羚之内下滑而且达 1 小时竞选狗，潜在的 muggers 和美国人的群众在他们的 Schwinn 10 上的相反方向中朝向-速度一定有时怀疑资讯科技是否是值在全部后的更恶化，如果一轻率的最近书和文章同类&练习神话&能被相信，实际的活动导致较长和健康生活的证据以因素和效果的有缺陷解释为基础。

I can still vividly recall the impressive scenes you gave. You were among my friends and relatives who accompanied me from my house to the seaport and when the porters were slow to show up, you obligingly carried my suitcase for me.

你对我的种种感人情意，使我记忆犹新，那天你随着我的亲友从家里送我上轮船，搬运工迟迟不来，你毅然替我提着皮箱上船。

St. Nicholas became the patron saint of Russia, where he was famous for his red cape, flowing white beard, and bishop's mitre.

圣尼古拉成了俄罗斯人的守护神，在那里，他以身披红斗篷，留着飘逸的白胡须，戴着主教法冠而闻名。