以扫

Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birth***ght.

12：16 恐怕有***的，有贪恋世俗如以扫的。他因一点食物把自己长子的名分卖了。

Heb. 12:16 Lest there be any fornicator or profane person like Esau, who for one meal gave up his own birthright.

来十二16 免得有淫乱的、或贪恋世俗如以扫的，他因一口食物把自己长子的名分卖了。

Only one daughter of Ismael is mentioned in Holy Writ, where she is spoken of as one of Esau's wives cf.

只有一个女儿的伊斯梅尔提到圣令状，在那里她讲的，作为一个以扫的妻子（参见成因28：9 ； 36：3 ）。

The traditional concept of Esau hates Jacob and a nation that dwells alone became explanations of reality and legitimization of Israeli policy.

的传统概念以扫恨雅各布和一个民族，居住独自成为解释现实和合法性，以色列的政策。

Jacob limping on his way to see his brother

脚，去见他的哥哥以扫。

And they will take the South, and the lowland, and the country of Ephraim, and Gilead, as their heritage.

1：19 [hb5] 南地的人必得以扫山、高原的人必得非利士地、也得以法莲地、和撒玛利亚地。

And I have oxen, and asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in thy sight.

32：4 吩咐他们说，你们对我主以扫说，你的仆人雅各这样说，我在拉班那里寄居，直到如今。

The Talmud stresses that while Esau (Heb. 'esaw, hairy) spent his days hunting and that an arrow from his'bow killed the giant Nimrod (legends of "Ninus" or "Gilgamesh").

犹太法典强调以扫的时候(希伯来人语言 esaw，多毛的)花了他好几天时间狩猎和用他的一支弓箭杀了巨人 Nimrod(" Ninus "或"吉尔伽美什"的传说)。

He was an outdoorsman, but Jacob had a quiet temperament, preferring to stay at home.

创世纪25：27两个孩子渐渐长大、以扫善於打猎、常在田野。

My father peradventure will feel me, and I shall seem to him as a deceiver; and I shall bring a curse upon me, and not a blessing.

27：11 雅各对他母亲利百加说，我哥哥以扫浑身是有毛的，我身上是光滑的。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。